Mademoiselle from Malibu: Eighteenth-Century Pastoral Romance, H-Bombs, and the Collaborative, Intertextual Gidget

2020 ◽  
Vol 66 (2) ◽  
pp. 233-264
Author(s):  
John Engle

Mostly dismissed as a trivial entertainment, Frederick Kohner’s Gidget: The Little Girl with Big Ideas (1957) is in fact a telling aesthetic and cultural document. University of Vienna PhD, Jewish exile from Nazi Germany, and successful Hollywood screenwriter Kohner empathetically fictionalized his teenage daughter’s adventures with the original Malibu surf crew and in the process vividly signaled the emergence of a rebellious postwar youth culture. Just as interesting is the way Kohner’s entertaining comic drama of feminist awakening plays out through an intriguingly complex narrative voice, one blurring distinctions between its California teen daughter-protagonist-narrator and the father-author, both learned European exile and savvy Tinseltown operator. In subtly decisive ways, Kohner intervenes allusively and intertextually in the central narrative to anchor buoyant personal history in larger philosophical and political questions, in a cosmopolitan resistance to American puritanical norms, and in knowing reflection on contemporary discussions of representation and image. Gidget is a surprisingly postmodern textual space of disruption and juxtaposition that compellingly addresses its stealth core subject, a postwar America with its Western philosophical baggage and political and historical burden fumbling awkwardly forward toward new social and gender models.

2012 ◽  
pp. 95-113
Author(s):  
Rita Biancheri

Up to now, in the traditional biomedical paradigm the terms "sex" and "gender" have either been used synonymously and the insertion of gender among the determining elements of conditions of wellbeing/disease has been difficult, and obstructed by disciplinary rigidities that retarded the acceptance of an approach which had already been largely found to be valid in other areas of research. The effected simplification demonstrated its limitations in describing the theme of health; but if, on the one hand, there has been a growing awareness of a subject which can in no way be considered "neutral", on the other hand there continues to be insufficient attention, both in theoretical analysis and in empirical research, given to female differences. The article is intended to support that the sick individual is a person, with his/her genetic heritage, his/her own cultural acquisitions and personal history, and own surrounding life context; but these and similar factors have not traditionally been taken into consideration by official medicine and welfare systems, despite a hoped-for socio-health integration.


Author(s):  
Mischa Honeck

This chapter explores how the BSA globalized the masculine myth of the frontier to combat the rise of a largely peer-regulated, frivolous, and sexualized youth culture in the 1920s. As the propagated “return to normalcy” after World War I had not led to a reinstatement of prewar gender norms but was contradicted by working and voting women as well as men struggling to find proper peacetime masculinities, Scout leaders rediscovered the foreign as a field to discipline youth and mold men. They arranged two spectacular expeditions, one to Africa and the other to Antarctica, which sent four Eagle Scouts abroad in the hope that their age-appropriate and consumer-friendly enactments of a young frontier masculinity would stabilize dominant hierarchies of age and gender. While the official narratives of these expeditions offered reassurance to white elites, the boys’ appropriations of manhood and empire were often idiosyncratic and inconclusive, pointing to the incongruities between adult projection and youthful experience.


Author(s):  
Jack Reid

This chapter explores how hitchhiking—with its promise of free, untethered, and spontaneous mobility—allowed youths of the late sixties and early seventies the ability to maintain a largely nomadic existence while living out the values of the hippie (or freak, as many self-identified) lifestyle. Within the national culture soliciting rides became closely connected to an increasingly politicized counterculture—one that sought to upend the Protestant work ethic and conventional sexual and gender norms. Notably, this radicalized youth culture and its dismissal of traditional values generated resentment among many, creating a deep cultural divide between young people and older, so-called straight Americans. Because of its association with the freak movement, the act of hitchhiking became a key point of confrontation. An increasingly mature regulatory state began cracking down on the practice, in part to reign in the counterculture and women’s liberation movement, but also to promote safer and more uniform traffic behavior. Still, these efforts did little to slow the growing popularity of the practice in the early 1970s.


Author(s):  
Florence Lydia Graham

The fifth chapter focuses on adjectives and adverbs borrowed from Turkish into seventeenth- and eighteenth-century Bosnian and Bulgarian. These turkisms can be derived from Turkish nouns, adjectives, and/or adverbs, and have Slavonic and/or Turkish suffixes. Number and gender agreement are discussed, as are productive and unproductive suffixes and pleonasm.


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