Counting Frequency

Social Text ◽  
2021 ◽  
Vol 39 (2) ◽  
pp. 25-49
Author(s):  
Christen A. Smith

Abstract Examining Black women's experiences with policing, this article argues that police terror is not predicated upon gender; rather, it enacts gender by undoing gender. Thus, it requires a new arithmetic of time and space in order to read beyond normative, hypermasculine narratives of police violence. While the dominant discourse of race and policing asserts that police terror disproportionately affects Black men, the frequency of Black women's experiences with police terror attunes to a lingering yet deadly impact beyond the linear, Cartesian dimensions of body counting, a frequency the article terms sequelae. Policing stretches and bends time and space as part of its (un)gendering practice. Through a brief survey of cases in Brazil and the United States, this article considers sequelae as a new arithmetic for calculating the multiple frequencies of police terror against Black women. Specifically, the article examines the case of Luana Barbosa dos Reis, a Black lesbian mother who was beaten to death by police officers in São Paulo in 2016. The article argues that her beating was an act of (un)gendering—a desire to both discipline her as a Black female/mother and erase her potential humanity by denying her desired gender identification (female). In this sense, her death was an act of anti-Black terror “in the wake.” Through a close reading of the police ledger, the police report, and the physical violence she endured, the article argues that her story teaches us the need for a new way of counting the frequency of police terror in relationship to time, space, and the Black female/mother body.

2020 ◽  
Vol 76 (3) ◽  
Author(s):  
Fundiswa A. Kobo

The liberation of black humanity has been an area of scholarly reflection by black theologians and the black consciousness communities. The constructs of oppression such as race, class and sexism amongst others have been critiqued in the quest for liberation of a fragmented black humanity. In this article, this quest for liberation happens within ubuhlanti [kraal], a site for which Vuyani Vellem is ‘like a hermeneutical circle, where the mediations of the bonds of spheres and the instantiation of their life take place’. By looking at a fragmented black humanity and black women’s experiences, we posit that no western framework could ever be representative of those bodies, ubuhlanti becomes our solution as a heuristic device and symbol of a communication of the efficacy of integrated life. From a womanist perspective, ubuhlanti decentres the West. Ebuhlanti Amandla ngawethu [power belongs to us], as black women and men dialogue issues that affect black humanity. The whole proposition of this dialogue ebuhlanti is animated by our lived experiences, which already offer alternatives for us to decentre.Contribution: Premised by the lived experiences of black humanity in their quest for liberation, this paper contributes in the dewesternising discourse by presenting alternative epistemologies and spiritualities. A womanist dialogue with black theology of liberation ebuhlanti, a decolonising and decentring praxis for the liberation of black humanity is our solution as blacks.


2020 ◽  
pp. 088626052097819
Author(s):  
Jodie Murphy-Oikonen ◽  
Karen McQueen ◽  
Ainsley Miller ◽  
Lori Chambers ◽  
Alexa Hiebert

One in four women will experience sexual assault in their lifetime. Although less than 5% of sexual assaults are reported to law enforcement, one in five cases reported to police are deemed baseless (by police) and therefore coded as “unfounded.” Police officers are in a unique position to act as gatekeepers for justice in sexual assault cases, given their responsibility to investigate sexual assault reports. However, high rates of unfounded sexual assaults reveal that dismissing sexual violence has become common practice amongst the police. Much of the research on unfounded sexual assault is based on police perceptions of the sexual assault, as indicated in police reports. Women’s perspectives about their experiences with police are not represented in research. This qualitative study explored women’s experiences when their sexual assault report was disbelieved by the police. Data collection included open-ended and semi-structured interviews with 23 sexual assault survivors. Interviews covered four areas including the sexual assault, the experience with the police, the experience of not being believed, and the impact on their health and well-being. Interviews were audio-recorded, transcribed, and entered into NVIVO for analysis. Data were analyzed using Colaizzi’s analytic method, resulting in the identification of four themes, including, (a) vulnerability, (b) drug and alcohol use during the assault, (c) police insensitivity, and (d) police process. The women in this study who experienced a sexual assault and reported the assault to police were hopeful that police would help them and justice would be served. Instead, these women were faced with insensitivity, blaming questions, lack of investigation, and lack of follow-up from the police, all of which contributed to not being believed by the institutions designed to protect them. The findings from this research demonstrate that police officers must gain a deeper understanding of trauma and sensitive communication with survivors of sexual assault.


Author(s):  
Susan Dewey ◽  
Bonnie Zare ◽  
Catherine Connolly ◽  
Rhett Epler ◽  
Rosemary Bratton

This book argues that unique rural cultural dynamics shape women’s experiences of incarceration and release from prison in the remote, predominantly white communities that many Americans still think of as “the Western frontier.” Together, these dynamics comprise an architecture of gendered violence, a theoretical lens applicable to women’s experiences of prison throughout the United States in its focus on how the synchronous operations of addiction and compromised mental health, poverty, fraught relationships, and felony-related discrimination undergird women’s lives. The architecture of gendered violence that comprises the primary pathway to incarceration among the Wyoming women in this study reflects the way the suite of concerns facing currently and formerly incarcerated women throughout the United States manifests in a remote rural context far from the coastal metropolises that dominate the production of criminal justice discourse and scholarship.


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