scholarly journals Looking, Reading, and Intertextuality in Ding Ling's “Shafei nüshi de riji” 莎菲女士的日記 (Miss Sophia's Diary)

Prism ◽  
2020 ◽  
Vol 17 (2) ◽  
pp. 298-325
Author(s):  
Keru Cai

Abstract This article examines Ding Ling's 丁玲 (1904–86) practice of intertextuality in her famous 1927 story “Shafei nüshi de riji” 莎菲女士的日記 (Miss Sophia's Diary) by means of the Bakhtinian concept of dialogism. Sophia's diary is in dialogue with a plethora of texts she has read or encountered before. Ding Ling uses these intertexts to shed light on Sophia's negotiations with the New Woman's identity, as well as with the medium of the written word. At the same time, Sophia's diary is perennially in dialogue with anticipated readers or interlocutors. The story's thematization of reading is inseparable from the motifs of looking and gazing: just as Sophia is constantly preoccupied with how people look at her, she is anxious about how her diary will be read. Thus, her diary has an inherently dialogical stance as Sophia flirts with different intertextual ways of defining herself, always implicitly in contention with others who might view or read her otherwise. The article ends by reflecting on the resonances between Sophia's textual flirtations and the story's depictions of erotic desire, suggesting that the idea of promiscuity emerges as a figure for the practice of intertextuality during the May Fourth period.

Author(s):  
Nick Admussen

This chapter examines, rejects, and revises the traditional history of the genre of prose poetry. Through a reading of Agamben, it demonstrates that during the May Fourth period, writers called a wide variety of work by the name prose poetry, including lineated free verse, lyric essays, and even fiction. By contrast, the writers of the 1950s wrote generically coherent work, and in the 1980s those same writers produced the focused, meaningful genre definitions that we use today. Because contemporary prose poetry has its roots in the obedient socialist poetry of the 1950s, it is not an inherently subversive form; its acts of refusal often serve to humanize or personalize the dictates of state socialism. The end of the chapter finds that the greatest stylistic influence on early prose poetry were Bing Xin’s translations of Rabindranath Tagore, and the way she made his transcendental music into vernacular prose.


2019 ◽  
Vol 1 (4) ◽  
pp. 673-694
Author(s):  
YANG James Zhixiang

During the May Fourth period, the clash of ideas of democracy and science with Confucian tradition had a great impact on the Chinese intellectual community, consisting of modern intellectuals and traditional scholars. In response to the prevailing anti-traditionalism during the May Fourth period, Liang made great efforts to retain and reform Confucianism. This paper highlights the effects of Confucian tradition and John Dewey’s pragmatism on Chinese rural education during the Republican period by studying Liang Shuming’s educational thought and practice. By exploring a philosophical ‘dialogue’ between Liang Shuming and John Dewey, this paper demonstrates how the intersection of traditional and modern aspects shaped Chinese rural educational reform during the 1930s.


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