scholarly journals Postcolonial criticism encounters late Ottoman studies

HISTOREIN ◽  
2013 ◽  
Vol 13 ◽  
pp. 39
Author(s):  
Vangelis Kechriotis

In Ottoman studies, it is only in the last decade that colonialism has been considered a useful analytical category. This may be partly due to the fact that, in the 1970s and 80s, especially in approaches which drew on the dependency theory and the integration of the Ottoman Empire into the world economy, the latter was studied as one of those regions which was never effectively colonised.  However, recently postcolonial studies have attracted the interest of nineteenth-century historians who have reversed the argument and tend to include the Ottoman Empire not among the states that were subject to colonisation but among the colonisers. However, the focus remains on power relations among Muslims. This article offers a critical overview of this literature. It also suggests possible ways for a similar analytical category to be used for Muslim-Christian relations as well.

1993 ◽  
Vol 35 (1) ◽  
pp. 3-29 ◽  
Author(s):  
Selim Deringil

The nineteenth century, a time when world history seemed to accelerate, was the epoch of the Risorgimento and the Unification of Germany. It was also an epoch which saw the last efforts of dynastic ancien régime empires (Habsburg, Romanov, Ottoman) to shore up their political systems with methods often borrowed from their adversaries, the nationalist liberals. Eric Hobsbawm's inspiring recent study has pointed out that, in the world after the French Revolution, it was no longer enough for monarchies to claim divine right; additional ideological reinforcement was required: “The need to provide a new, or at least a supplementary, ‘national’ foundation for this institution was felt in states as secure from revolution as George III's Britain and Nicholas I's Russia.”


2016 ◽  
Vol 7 (2) ◽  
pp. 167-193
Author(s):  
Andreas Kosmas Lyberatos

The paper tackles the issue of national politicization in late Ottoman Thrace through the case study of Stenimahos (İstanimaka, Stanimaka), a large mountainous village in Northern Thrace, whose Greek-speaking inhabitants initiated during the 1860s a long tradition of anti-Ottoman nationalist militancy and a close relation to independent Greece. The rapid national politicization and radicalization of the Stenimahiote Greeks was triggered by a severe reproduction crisis of the local economy in the context of mounting incorporation of the Ottoman empire into the world economy. Ensuing conflicts in local society were successively articulated into the unstable ‘post-Crimean war’ regional, imperial and international contexts. Last but not least, the analysis of the ‘amphibious’ emigration movement of the Stenimahiotes to Greece which followed the crisis reveals the agency of the non-elite subjects and challenges idealist and ‘top-bottom’ approaches to the process to nation formation in the late Ottoman Balkans.


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