scholarly journals CONTEMPORARY SLAVERY FORMS AND HUMAN – TRAFFICKING IN THE 21ST CENTURY

2020 ◽  
Vol 47 (3) ◽  
pp. 19
Author(s):  
Milena Kruszewska
2010 ◽  
Vol 7 (1) ◽  
pp. 61-75 ◽  
Author(s):  
Minna Viuhko

A joint Finnish—Swedish—Estonian study, completed in 2008, analysed the connections between human trafficking for the purposes of sexual exploitation and organized crime. This article deals with prostitution-related human trafficking and organized procuring in Finland in the 21st century. Finland is studied as a country of destination where foreign women, mainly from the adjacent eastern and southern regions, are brought to sell sexual services. The article concentrates on the perpetrators, their modi operandi and the structure of the criminal organizations. In particular, the control measures that are imposed on the procured women are examined; such measures comprise different sets of rules, violence and the threat of violence, and the so-called debt bondage.


2015 ◽  
Vol 21 (2) ◽  
pp. 505-511
Author(s):  
Mihai Ştefănoaia

Abstract Human trafficking represents an extremely serious social phenomenon, which brings serious prejudices to the fundamental rights of men. Human trafficking (infringement that is regulated and incriminated by the current Penal Code in the Special Part, Title I – Infringements against the person, Chapter VII – The trafficking and the exploitation of the vulnerable persons, article 210) represents one of the modern forms of slavery, together with work exploitation and the traffic of organs. Due to the abolishing of slavery and the incrimination of its practices, this form of human denigration has continued to exist against all forms of rebutment. This situation may be explained through the theories mentioned. Still, one of the reasons for which slavery has resisted until nowadays is because it has changed its form, adapting to the new social and political requirements. As a result, the three forms of modern slavery have appeared, among which human trafficking.


Author(s):  
Agustín Reyes Torres

<p>Este artículo crítica el fenómeno de la inmigración infantil como crimen moderno contra la humanidad, un problema que paradójicamente se incrementa con los años. La gravedad de esta situación es sin duda todavía más acuciante cuando este tipo de esclavitud y este tráfico humano afectan al menor y se convierte en explotación infantil.</p><p>This article criticizes the phenomenon of child migration as a modern crime against humanity, a problem that paradoxically increases over the years. The seriousness of this situation is undoubtedly even more pressing when this type of slavery and this human trafficking affects the child and becomes child exploitation.<br /><br /></p>


2021 ◽  
Vol 3 (1) ◽  
pp. 151-161
Author(s):  
Mark Omorovie Ikeke

Africa in the 21st century is still troubled by myriads of problems. These problems include neo-colonialism, modern slavery, ethnicism, racism, xenophobic attacks, environmental degradation, human trafficking, sexual exploitation, war, famine, terrorism, conflicts, etc. All these problems gravely impede human security. Human security is more than military or national security and refers to all that constitutes the good life and makes life more abundant for the people. Human securities include the access to food, portable water, education, good environment, human rights, etc. Resolving and combating these problems will require concerted efforts on the part of many if not all African nations in the continent and Diaspora. Some of these problems cut across national boundaries. Problems like terrorism, illegal migration, human trafficking, sexual exploitation, xenophobic attacks, etc cut across national borders. Though Pan-Africanism may have waned in strength it can be repositioned to harness African cultural and historic values to combat its contemporary problems in the 21st century. A hermeneutic method will be used to interpret the meaning and import of Pan-Africanism and human security. A critical analytic method will be used to discuss the issues. The paper finds and concludes that Pan-Africanism can be re-positioned to enable Africa combat the problems facing her.


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