Abstract: A New Look at Present Tectonics and Opening History of the Andaman Sea 

AAPG Bulletin ◽  
1999 ◽  
Vol 83 (1999) ◽  
Author(s):  
CURRAY, JOSEPH R.
Keyword(s):  
2011 ◽  
Vol 2 (2) ◽  
pp. 69-112
Author(s):  
Pierre Legendre

"Der Beitrag reevaluiert die «dogmatische Funktion», eine soziale Funktion, die mit biologischer und kultureller Reproduktion und folglich der Reproduktion des industriellen Systems zusammenhängt. Indem sie sich auf der Grenze zwischen Anthropologie und Rechtsgeschichte des Westens situiert, nimmt die Studie die psychoanalytische Frage nach der Rolle des Rechts im Verhalten des modernen Menschen erneut in den Blick. </br></br>This article reappraises the dogmatic function, a social function related to biological and cultural reproduction and consequently to the reproduction of the industrial system itself. On the borderline of anthropology and of the history of law – applied to the West – this study takes a new look at the question raised by psychoanalysis concerning the role of law in modern human behaviour. "


2020 ◽  
Vol 14 (4) ◽  
pp. 1052-1057
Author(s):  
Fumio Ide ◽  
Yumi Ito ◽  
Yuji Miyazaki ◽  
Michiko Nishimura ◽  
Kaoru Kusama ◽  
...  
Keyword(s):  

1976 ◽  
Vol 39 (1) ◽  
pp. 137-149 ◽  
Author(s):  
Victor B. Lieberman

TheSāsanavaṃsa‘History of the religion’, a Pali work written in Burma in 1861, has long been recognized as an important source for the study of Theravāda Buddhism. It is essentially a chronicle of famous monks which seeks to trace the lineal succession of orthodoxtherasfrom the Buddha's immediate disciple Upāli to the heads of thesaṅghaat Mandalay in the author's own lifetime. As early as 1882 Louis de Zoysa in hisCatalogue of Pali, Sinhalese, and Sanskrit manuscripts in the temple libraries of Ceylonreferred to theSāsanavaṃsaas a work containing ‘very interesting information on the religious history of … Burma and Ceylon’. In 1892 the Russian Orientalist Ivan Pavlovitch Minaev drew upon theSāsanavaṃsafor hisRecherches sur le bouddhisme, in which he quoted fairly extensively from the Pali text. H. Kern in 1896 classed it along with the better-knownDīpavaṃsaandMahāvaṃsaas ‘highly important for the ecclesiastical history of Ceylon’, and the treatise also gained mention in the researches of such leading Buddhist scholars as E. Hardy, Wilhelm Geiger, and G. P. Malalasekera.


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