Perception of "White Slavery" by Don Pre-Revolutionary Authors: Mechanisms of Criticism and Self-Justification

2020 ◽  
Vol 5 (1) ◽  
Keyword(s):  
2020 ◽  
Vol 4 (2) ◽  
pp. 63-82
Author(s):  
Peter Frost

Abstract European women dominate images of beauty, presumably because Europe has dominated the world for the past few centuries. Yet this presumed cause poorly explains “white slavery”—the commodification of European women for export at a time when their continent was much less dominant. Actually, there has long been a cross-cultural preference for lighter-skinned women, with the notable exception of modern Western culture. This cultural norm mirrors a physical norm: skin sexually differentiates at puberty, becoming fairer in girls, and browner and ruddier in boys. Europeans are also distinguished by a palette of hair and eye colors that likewise differs between the sexes, with women more often having the brighter hues. In general, the European phenotype, especially its brightly colored features, seems to be due to a selection pressure that targeted women, apparently sexual selection. Female beauty is thus a product of social relations, but not solely those of recent times.


2017 ◽  
Vol 237 (1) ◽  
pp. 237-269 ◽  
Author(s):  
Julia Laite
Keyword(s):  

2018 ◽  
pp. 125-144
Author(s):  
Samantha Caslin

The examination of the LVA’s case load offered here indicates that notions of respectable and disreputable womanhood were subsumed within the LVA’s nebulous discourse around white slavery. Women who were deemed by their patrollers to be a bad influence on others were cast as potential ‘traffickers’. Indeed, setting a supposedly bad moral example to other women was enough to be construed as engaging in a form of trafficking across moral boundaries. Consequently, the LVA’s references to white slavery tell us much more about the organisation’s own moral codes than they do the extent of coerced or forced prostitution in the city.


2021 ◽  
pp. 151-161
Author(s):  
Heli Askola

Heli Askola examines the early history of international instruments for the suppression of the trafficking in women and children involved in so called ‘white slavery’ as precursors to the more recent developments relating to human trafficking. She challenges the notion of the linear progression in the development of the law and illustrates that the contests between various NGOs and government organizations meant that this development was neither smooth nor uncontested.


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