Why Imaginary Worlds?

Imaginary worlds are extremely successful. The most popular fictions produced in the last decades contain such a fictional world. They can be found in all fictional media, from novels (e.g., Lord of The Ring, Harry Potter) to films (e.g., Star Wars, Avatar), video games (e.g., The Legend of Zelda, Final Fantasy), graphic novels (e.g., One piece, Naruto) and TV series (e.g., Star Trek, Game of Thrones), and they date as far back as ancient literature (e.g., the Cyclops Islands in The Odyssey, 850 BCE). Why such a success? Why so much attention devoted to nonexistent worlds? In this article, we propose that imaginary worlds co-opt our preferences for exploration, which have evolved in humans and non-human animals alike, to propel individuals toward new environments and new sources of reward. Humans would find imaginary worlds very attractive for the very same reasons, and under the same circumstances, as they are lured by unfamiliar environments in real life. After reviewing research on exploratory preferences in behavioral ecology, environmental aesthetics, neuroscience, and evolutionary and developmental psychology, we focus on the sources of their variability across time and space, which we argue can account for the variability of the cultural preference for imaginary worlds. This hypothesis can therefore explain the way imaginary worlds evolved culturally, their shape and content, their recent striking success, and their distribution across time and populations.

No Place Like Home? Familism and Latino/a-White Differences in College Pathways

Recent research has argued that familism, defined as a cultural preference for privileging family goals over individual goals, may discourage some Latino/a youth from applying to and attending college, particularly if they must leave home (Desmond and Turley 2009). Using data from the Education Longitudinal Study, we find that Latino/a students and parents indeed have stronger preferences than white students and parents for living at home during college. For students, most differences in preferences for proximate colleges are explained by socioeconomic status, academic achievement and high school/regional differences. Moreover, controlling for socioeconomic background and prior achievement explains most racial/ethnic gaps in college application and attendance among high school graduates, suggesting that familism per se is not a significant deterrent to college enrollment above and beyond these more primary factors. However, results indicate generational differences; cultural factors may contribute to racial/ethnic gaps in parental preferences for children to remain at home.

Comparing Political Polarization in Political and Cultural Preferences

The popular press has given substantial attention to the notion that Democrats and Republicans hold diverging cultural and lifestyle preferences that manifest in the TV shows they watch, the music they listen to, and the clothes they buy. The academic research in this area is split, though, with some suggesting that such divisions exist and others arguing that they ultimately fail to materialize in real-world behavior. In this study, I use network methods to evaluate whether such partisan cultural polarization exists at the individual-level. I do so by constructing networks of shared cultural preferences and networks of shared political beliefs based on closed-ended survey responses. For each network, I calculate the assortativity (correlation) between linked respondents' partisan identity, ideology, age, gender, race, and education level. I show that the assortativity for the political identity measures is low across the cultural-preference networks compared to the political-belief networks. These results suggest that cultural preferences are not associated with partisan or ideological identities.

The Failure of Implementation Broadcasting Regulations in Indonesia-Malaysia Border Region: Case Study on Free-to-air Television in Meranti Regency, Riau Province - Indonesia

Border residents in Meranti Regency still love Malaysian free to air television broadcasts. The broadcasting regulation stipulates that broadcasters must provide free to air access to foster a love of Indonesian television broadcasts and a spirit of nationalism for all levels of society. However, the reality in the field is inversely proportional. An important point that questioned in this research is how the implementation of broadcasting regulations governing equality of access to information and containers of cultural expression in free to air broadcasts for all Indonesian people, especially in border areas. This study aims to reveal the extent of the application of broadcasting regulations in the border region in the context of free to air broadcasts and cultural expression containers in free to air broadcasts. Social action media studies used as an analytical tool to reveal that access and broadcasting infrastructure are a necessity for reaching viewers. The program of the choice model is another analytical tool in uncovering the motives for selecting free to air broadcasts that are loved by border society. The case study method used to find data from the field of a single case that is the implementation of free to air broadcasting regulations in the Indonesian border region of Malaysia. As a result, broadcasting regulations are considered unsuccessful in the context of free to air in the border regions, and the expression of Malay culture has no place on Indonesian television, which in turn, the Malay cultural preference filled with free to air Malaysian broadcasts. Keyword: Broadcasting, free-to-air, audience, border society, culture.

Cultural Preference Nets

In this final chapter, the authors summarize the results on the empirical analyses of attitudes, beliefs, metaphors, and preferences. They find evidence to support the contention that cultural value orientations do indeed distinguish labor market responses and the structure of those labor markets. They also note how this stability shows signs of erosion, with millennials often sharing values that transcend country boundaries. The trends in all six nations of an increasing preference for general education among younger generations has the potential of dramatically changing the skill sets of job seekers in an increasingly complex global labor market. The perils of this loss of value-added production skills are explored, as are the risks associated with the neglect of national culture as an economic organizing principle.

Caught in the Cultural Preference Net

In this book, the authors focus their attention on the role that culture, that collection of values, beliefs, attitudes, and preferences responsible for creating national identities, has played and continues to play on individuals’ decisions when they are in or about to enter the labor market. At a time when millennials face many employment challenges and Generation Z can be expected to encounter even more, a clearer understanding of the ways cultural transmission could facilitate or hinder productive and rewarding work would appear to be both useful and well-timed. The book’s title—Caught in the Cultural Preference Net: Three Generations of Employment Choices in Six Capitalist Democracies—conveys the authors’ aim to determine if work-related beliefs, attitudes, and preferences have remained stable across generations or if they have become pliant under changing economic conditions. And while millennials serve as the anchoring point for much of our discussion, they do not neglect the significance that their parents from Generation X (b. 1965–1982) and their baby boomer parents (b. 1945–1964) may have had on their socialization into the world of work. The book is organized around three lines of inquiry: (a) Do some national cultures possess value orientations that are more successful than others in promoting economic opportunity? (b) Does the transmission of these value orientations demonstrate persistence irrespective of economic conditions or are they simply the result of these conditions? (c) If a nation’s beliefs and attitudes do indeed impact opportunity, do they do so by influencing an individual’s preferences and behavioral intentions? The authors’ principal method for isolating the employment effects of cultural transmission is what is referred to as a stated preference experiment. They replicate this experiment in six countries—Germany, Sweden, Spain, Italy, India, and the United States—countries that have historically adopted significantly different forms of capitalism. They not only find some strong evidence for cultural stability across countries but also observe an erosion in this stability among millennials.

Psychoanalysis in the treatment of autism: why is France a cultural outlier?

In most countries, social or behavioural interventions are recommended for autism. However, in France, psychoanalysis is still used, despite objections by patients, families and mental health experts. Supporters of psychoanalysis maintain that the choice of therapeutic approach is a matter of cultural preference, and that objections to psychoanalysis arise from misunderstandings. We argue that more deep-rooted problems are the lack of an evidence base for psychoanalysis and its focus on sexual relationships between children and adults, which demonises mothers and can put children at risk of abuse. Furthermore, psychoanalysis in France is protected from criticism by powerful educational and political networks.

White Skin Privilege: Modern Myth, Forgotten Past

European women dominate images of beauty, presumably because Europe has dominated the world for the past few centuries. Yet this presumed cause poorly explains “white slavery”—the commodification of European women for export at a time when their continent was much less dominant. Actually, there has long been a cross-cultural preference for lighter-skinned women, with the notable exception of modern Western culture. This cultural norm mirrors a physical norm: skin sexually differentiates at puberty, becoming fairer in girls, and browner and ruddier in boys. Europeans are also distinguished by a palette of hair and eye colors that likewise differs between the sexes, with women more often having the brighter hues. In general, the European phenotype, especially its brightly colored features, seems to be due to a selection pressure that targeted women, apparently sexual selection. Female beauty is thus a product of social relations, but not solely those of recent times.

Intersecting voices of wellness vs. rawness in illustration

This article reflects on the use of illustration as a tool in mental health, and attempts to answer the question, can depicting wellness or rawness of mental health experiences in illustration contribute towards recovery? The two authors of this article speak from their experiences from several roles: as illustrators; a disability adviser and mental health practitioner; as teachers and women of colour. They explore their own creative practices through their intersectionality. The first author presents wellness in illustration, the origins of both black illustrators communicating through their work alongside how black people are represented in illustration. This uncovers societal cultural preference, authenticity and overarchingly, the question of who decides our narratives. In exploring rawness, the role of illustrator, and how it connects to others through honest human experiences, the second author questions where this is impacted. The reflection throughout this article encourages true consideration of intersectionality in the creation, engagement and taught aspects of illustration, considering how this communicative instrument can continue to be used to promote wellness. This article proves that illustration can provide a space for recovery in a mental health context, ultimately demonstrating how illustration is used to portray experiences where words cannot, providing a cathartic process for practitioners, and is used as a tool to promote powerful inclusivity.