Conrad’s Literary Response to the First World War

2012 ◽  
Vol 39 (4) ◽  
pp. 34-45
Author(s):  
John G. Peters
2020 ◽  
pp. 21-43
Author(s):  
Alan Riach

This chapter considers the Great War’s bearing on the rise of Scottish nationalism in political and cultural terms. Riach discusses these developments in the contexts of international imperialism, the Irish rising in Dublin, and most centrally in the Scottish literature of the era. Riach points to the international nature of Scottish literature in the pre-war era. Addressing the war’s role in shaping Scottish national identity, he notes that the devastations witnessed by Hugh MacDiarmid would underlie the vigour and ruthlessness with which he would pursue his vision for a Scotland regenerated. Riach, however, recognising patriotic unionist perspectives such as those of Ian Hay and John Buchan, concludes that the poly-vocal, multi-media and temporally mutable nature of the Scottish literary response to imperialism and world war cannot be reduced or defined to a single party, moment, poem, book or author.


2015 ◽  
Vol 2 (2) ◽  
pp. 111
Author(s):  
Yuliya Ladygina

<p class="EW-abstract"><strong>Abstract:</strong> Ol'ha Kobylians'ka’s short stories about the First World War constitute a rare case of a Ukrainian woman writing on one of the greatest catastrophes in modern history, a subject neglected even in Ukraine. Drawing on recent scholarship on First World War literature, this research proves that Kobylians'ka’s war stories deserve a re-evaluation, not as long-ignored curiosities from the pen of Ukraine’s most sophisticated writer of the time, but as insightful psychological studies of Western Ukrainians and as valuable cultural documents that present an original perspective on the common European experience of 1914-1918. The article pays particular attention to Kobylians'ka’s creative assessment of the Austrian and Russian treatment of Western Ukrainians during different stages of the First World War, which exposes anew fatal political weaknesses in Europe’s old imperial order and facilitates a better understanding of why Ukrainians, like many other ethnic groups in Europe without a state of their own, began to pursue their national goals more aggressively as the war progressed. Alongside popular texts, such as “Na zustrich doli” (“To Meet Their Fate,” 1917), “Iuda” (“Judas,” 1917), and “Lyst zasudzhenoho voiaka do svoiei zhinky” (“A Letter from a Convicted Soldier to His Wife,” 1917), this article examines Kobylians'ka’s three little-known stories—“Lisova maty” (“The Forest Mother,” 1915), “Shchyra liubov” (“Sincere Love,” 1916), and “Vasylka” (“Vasylka,” 1922)—thus presenting the most complete analysis of Kobylians'ka’s war fiction in any language.</p><p class="EW-Keyword">Keywords: Modernist Literature, Literature of the First World War, Women Writings of the First World War, Ol'ha Kobylians'ka’s War Fiction</p>


2020 ◽  
pp. 81-99
Author(s):  
Sarah Pedersen

Sarah Pedersen recovers an overlooked area of Scottish literary response to the war in her chapter on women’s letters to the editor published in newspapers. In these letters, ideals of sacrifice and patriotism were shaped and reused to argue for greater financial support for soldiers’ families, as well as to criticise conscientious objectors or perceived shirkers. No less than male combatants, Pedersen argues, home front women also saw themselves as making sacrifices in a righteous cause.


2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.


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