Hygiene and Urban Life in the “District of Death” in 19th- Century Istanbul

Author(s):  
Fezanur Karaağaçlıoğlu
Keyword(s):  
1983 ◽  
Vol 3 (3) ◽  
pp. 243-257 ◽  
Author(s):  
Peter D. Schulz

Within fifty years of the first European settlement in Sacramento, California, the first archaeological, archival, and oral historical research was conducted to reconstruct Sutter's Fort. Since then, numerous projects have been undertaken to reconstruct the 19th century architecture of the city. Current research, however, focuses upon the structure of 19th century urban life in the different aspects of the city's development.


2021 ◽  

Atheism and agnosticism among African Americans is a topic few scholars have explored and even fewer have explored in depth. The fact that roughly 90 percent of African Americans identify as believers, the role of religion in the Civil Rights Movement, and the ubiquity of religion in Black popular culture have made many scholars ignore a vital tradition of Black freethought, which includes atheism and agnosticism as well as nontraditional religious beliefs such as paganism and deism. Despite this scholarly neglect, freethought has been an important component of Black religious, political, and intellectual life from the 19th century to the present. Atheism was present among southern slaves and northern free Blacks as early as 1800 and grew more prominent during the late 19th century, which saw a greatly enhanced freethought movement more generally throughout American society. Key writers of the New Negro Renaissance, including Nella Larsen, Zora Neale Hurston, Alain Locke, and Claude McKay, were atheists or agnostics, as were African American socialists and communists such as Hubert Harrison and Harry Heywood during the period between World War I and World War II. For these individuals, urban life helped to foster religious skepticism and their artistic, intellectual, and political commitments provided a sense of community with other skeptics that was lacking in rural southern communities or in regions such as the Caribbean, from where many Black migrants came to the United States. Contrary to popular and scholarly portrayals, atheism and agnosticism were likewise important components of the Civil Rights Movement, helping to shape the political thought and literary production of figures such as James Forman, Lorraine Hansberry, and James Baldwin. The end of the civil rights era would see the beginning of a new era for Black atheists and agnostics, especially with the institutionalization of Black freethought and the creation of organizations such as African Americans for Humanism, founded in 1989. While the number of Black atheists and agnostics remains a small proportion of the Black population in 2019, that number has doubled since the turn of the 21st century and more and more African Americans feel comfortable identifying as freethinkers.


Prospects ◽  
1994 ◽  
Vol 19 ◽  
pp. 135-160 ◽  
Author(s):  
Timothy J. Gilfoyle

In 19th-century america, the bigamous marriage became a controversial subject and repeated cultural metaphor. From popular fiction to sensationalistic journalism to purity reform literature, writers repeatedly employed bigamy as a moral signpost warning readers of the sexual dangers and illicit deceptions of urban life. Middle-class Americans in particular envisioned the male bigamist as a particular type of confidence man. Like gamblers and “sporting men,” these figures prowled the parlors of respectable households in search of hapless, innocent women whom they looked to conquer and seduce, dupe and destroy. Such status-conscious social climbers deceptively passed for something they were not. Most authors depicted the practice in Manichaean terms of good versus evil, innocence versus corruption. Bigamy thus enabled writers to contrast the nostalgic, virtuous, agrarian republicanism of postrevolutionary America with the perceived urban depravity of the coarse, new metropolis. Such illegal matrimony, editorialized one newspaper, “speaks volumes for man's duplicity and woman's weakness.” Pure and simple, bigamy was “mere wickedness.”


2018 ◽  
pp. 39-52
Author(s):  
А. Ю. Закутня

The city as a peculiar form of social organization is interesting for the representatives of many trends of scientific research: economists, sociologists, culturologists, historians, linguists. The subject of our interest is the functioning of the Ukrainian language in the cities of Bukovyna and Galicia at the end of the 19th century — the first half of the 20th century, in the urban environment of the Ukrainian diaspora settlement. Historical and socio-political conditions of the formation of the Ukrainian city koinй as one of the preconditions for the development of Ukrainian literature (particularly in the territory of Western Ukraine) — are still one of largely unexplored problems of Ukrainian linguistics — in both theoretical and practical aspects, which predetermines the relevance of the topic of our study. The aim of this article is the analysis of Ukrainian advertising texts at the end of the 19th century — the first half of the 20th century and identification of such lexical and syntagmatic units that can be classified as elements of the city koine. To perform linguistic analysis we have involved over 80 language units (words, nominative word combinations, word variants) used for the nomination of over 30 items of commodity circulation belonging to the following lexical-semantic groups: names of clothing, footwear and other details of the wardrobe; names of household items of urban dwellers (personal use items). For every word of the aforementioned lexical-semantic groups we have provided illustrating contexts, commentaries concerning the meaning, use, origin, their record in different kinds of dictionaries, sometimes giving information from Polish lexicography, Polish and German electronic corpora. We have analyzed the names of urban life items, documented in the Ukrainian advertisement at the end of the 19thcentury — the first half of the 20th century, that certify that the majority of such names are borrowings adapted on the Ukrainian language background: from German, Polish, French, Italian, Spanish, etc. Mainly Polish and German played an intermediary role in the assimilation of these words. We believe that lexical units and nominative word combinations recorded in the advertising texts of the 19th century — the first half of the 20thcentury, may serve as a basis for the register of lexicographic works of a specialized type, for instance, the Dictionary of Ukrainian Advertisement; the Dictionary of Western Ukrainian Variants of Literary Language of the 19th century — the first half of the 20th century, etc.


IEE Review ◽  
1993 ◽  
Vol 39 (4) ◽  
pp. 146
Author(s):  
Michael V. Worstall
Keyword(s):  

2019 ◽  
Vol 41 (1) ◽  
pp. 39-55
Author(s):  
Takashi Takekoshi

In this paper, we analyse features of the grammatical descriptions in Manchu grammar books from the Qing Dynasty. Manchu grammar books exemplify how Chinese scholars gave Chinese names to grammatical concepts in Manchu such as case, conjugation, and derivation which exist in agglutinating languages but not in isolating languages. A thorough examination reveals that Chinese scholarly understanding of Manchu grammar at the time had attained a high degree of sophistication. We conclude that the reason they did not apply modern grammatical concepts until the end of the 19th century was not a lack of ability but because the object of their grammatical descriptions was Chinese, a typical isolating language.


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