Masters of High and Low: Exhibitions in Dialogue

This is a brief interstitial introduction by art historian Kim A. Munson explaining the importance of and interaction between two blockbuster exhibitions featuring comics, High and Low: Modern Art, Popular Culture (MoMA, 1990) and Masters of American Comics (Hammer & Museum of Contemporary Art, Los Angeles, 2005). This chapter discusses The Comic Art Show (Whitney, 1983), Jonah Kinigstein’s satirical cartoons about the NY art world, and the critical and public dialogue surrounding both High and Low and Masters, which has shaped many of the comics exhibitions that followed. This chapter tracks the team of comics advocates that organized The Comic Art Show (John Carlin, Art Spiegelman, Brian Walker, and Ann Philbin), their reactions to High and Low and the production of Masters of American Comics in response.

Author(s):  
John Carlin

This chapter includes a 1990 review of MoMA’s High and Low: Modern Art, Popular Culture by cultural entrepreneur John Carlin, co-curator of The Comic Art Show (Whitney, 1983) and curator of Masters of American Comics (Hammer, Museum of Contemporary Art, Los Angeles, 2005).  This chapter discusses the differences between fine art and pop culture,the importance of excluded topics like jazz, video, and film, and how pop culture is environmental. Carlin explains: “Pop culture is ugly, rude, sexist, racist and politically naive. Fine art is obscure, elitist, misogynist and has no politics. Obviously they were made for each other.”


Author(s):  
Scott Timberg

This chapter contains an in-depth exploration of the issues surrounding comics and museums written by cultural journalist Scott Timberg for the Los Angeles Times in 2005 during the opening of the Masters of American Comics exhibition at the Hammer Museum and the Museum of Contemporary Art, Los Angeles. This chapter includes interviews with Ann Philbin, Art Spiegelman, John Carlin, and Brian Walker about the organization of the show. This chapter discusses the valuation of comic art versus fine art, the disillusionment some cartoonists feel about art school and contemporary fine art, and opinions on the future of comic art shows from curators at other museums.


October ◽  
2017 ◽  
Vol 162 ◽  
pp. 31-38 ◽  
Author(s):  
Andrea Fraser ◽  
Eric Golo Stone

Two texts by Andrea Fraser are reprinted as part of October's ongoing effort to publish contemporary documents of cultural activism that aims to create spaces of progressive resistance to threats of authoritarianism. Written as a speech delivered at the Museum Ludwig Cologne in 2017, Fraser's “Trusteeship in the Age of Trump,” demonstrates how the privatization of social services and the arts through philanthropy is part of a larger withdrawal of government responsibility for the welfare of its citizens. Accompanying the lecture is an open letter, drafted Andreas Fraser and Eric Golo Stone in late 2016 and signed by dozens of art world figures, demanding the resignation of now Treasury Secretary Steven T. Mnuchin from the Board of the Museum of Contemporary Art, Los Angeles.


Author(s):  
Kim A. Munson

This chapter includes a brief commentary between art historian Kim A. Munson and artist Gary Panter about the legacy of the Masters of American Comics exhibition (2005, Hammer Museum, Museum of Contemporary Art, Los Angeles) after the show’s ten-year anniversary passed in 2017. This chapter discusses roadblocks and benefits to doing comics shows, the difficulty of being a comics expert, valuation of comic art, kid-friendly shows, problems of the comics canon and categories.


Author(s):  
Michael Dooley

This chapter includes a 1990 review of High and Low: Modern Art, Popular Culture by graphic design journalist Michael Dooley. His critique of the exhibit as seen in Los Angeles: “The show failed, and not simply by the standards of right- and left-wing axe-grinders. More importantly, and sadder still, it failed on its own terms. The show’s attendees never arrived at an interchange; instead, they were stuck on a one-way drive up the high road.” This chapter discusses specific works of art, comics, and advertising and contains an overview of the surrounding art world politics. Images: 2 exhibit photos (MoMA), 3 ads referencing pop culture.  This chapter also includes the essay “My Way along the High Way.” This is a 2017 essay by graphic design journalist Michael Dooley, written as an afterword to his 1990 article "High Way Robbery” about High and Low: Modern Art, Popular Culture and its legacy. This afterword discusses ongoing interaction between pop culture and fine art, specifically Jeff Koons, Ed Ruscha, R. Crumb, Harvey Kurtzman, Art Spiegelman, and the exhibition Masters of American Comics.


Author(s):  
Kim A. Munson

This introduction to the book Comic Art in Museums by art historian Kim A. Munson explores the history, controversies, and trends that have shaped comic art exhibitions, important publications, and key museums, galleries, and collecting institutions. Munson explains how the six sections of the book map out the history of influential shows of original comic art from newly rediscovered shows of the 1930’s to contemporary blockbusters like High and Low: Modern Art, Popular Culture and Masters of American Comics, as well as the critical dialogue surrounding these exhibitions. This introduction also contains a brief discussion on shows of fine art influenced by comics, such as Splat, Boom, Pow! The Influence of Comics on Contemporary Art. Includes exhibition photos: Marvel (Seattle), Krazy Kat (Madrid), Rube Goldberg (San Francisco), Mangasia (Nantes).


Author(s):  
Terry Smith

As an art-critical or historical category––one that might designate a style of art, a tendency among others, or a period in the history of art––“contemporary art” is relatively recent. In art world discourse throughout the world, it appears in bursts of special usage in the 1920s and 1930s, and again during the 1960s, but it remains subsidiary to terms––such as “modern art,” “modernism,” and, after 1970, “postmodernism”––that highlight art’s close but contested relationships to social and cultural modernity. “Contemporary art” achieves a strong sense, and habitual capitalization, only in the 1980s. Subsequently, usage grew rapidly, to become ubiquitous by 2000. Contemporary art is now the undisputed name for today’s art in professional contexts and enjoys widespread resonance in public media and popular speech. Yet, its valiance for any of the usual art-critical and historical purposes remains contested and uncertain. To fill in this empty signifier by establishing the content of this category is the concern of a growing number of early-21st-century publications. This article will survey these developments in historical sequence. Although it will be shown that use of the term “contemporary art” as a referent has a two-hundred-year record, as an art-historical field, contemporary art is so recent, and in such volatile formation, that general surveys of the type now common for earlier periods in the history of art are just beginning to appear. To date, only one art-historiographical essay has been attempted. Listed within Contemporary Art Becomes a Field, this essay (“The State of Art History: Contemporary Art” (Art Bulletin 92.4 [2010]: 366–383; Smith 2010, cited under Historiography) is by the present author and forms the conceptual basis of this article. Contemporary art’s deep immersion in the art market and auction system is profiled in the separate Oxford Bibliographies article Art Markets and Auction. This article does not include any of the many thousands of books, catalogues, and essays that are monographic studies of individual contemporary artists, because it would be invidious to select a small number. For similar reasons, entries on journals, websites, and blogs are omitted. A select listing of them may be found in Terry Smith, Contemporary Art: World Currents (Upper Saddle River, NJ: Prentice Hall, 2011; Smith 2011 cited under Surveys). Books on art movements are not to be found because contemporary art, unlike modern art, has no movements in the same art-historical sense. It consists of currents, tendencies, relationships, concerns, and interests and is the product of a complex condition in which different senses of history are coming into play. With regret, this article confines itself to publications in English, the international language of the contemporary art world. This fact obscures the importance and valiance of certain local-language publications, even though many key texts were issued simultaneously both in the local language and English, and many others have subsequently been translated. In acknowledgment of this lacuna, a subsection on Primary Documents has been included.


2012 ◽  
Vol 226-228 ◽  
pp. 2394-2397
Author(s):  
Dan Huo ◽  
Fan Yang

Surrealism was the twentieth century’s longest lasting art movement in the arts. It explored the mysterious dream world of the unconscious mind. Surrealist works depict a familiar yet alien world of dreamlike serenity and nightmarish fantasy, and their legacy pervades much of contemporary art, literature, film and popular culture. As a representation of irrational aesthetics in the modern art trends, it is worthwhile to study the influence and construction of Surrealism in modern landscape architecture. This paper explores the modern landscape form under the influence of Surrealism Art by analyzing and investigating the intrinsic relationship between Surrealist Art and the modern landscape architecture. Besides that, this paper described the connection between surreal spirit and Chinese landscape architecture design term metaphor of “presence”.


Author(s):  
David Deitcher

This chapter includes a 1984 article by art historian David Deitcher criticizing The Comic Art Show (Whitney, 1983) and the show catalog edited by John Carlin and Sheena Wagstaff. Deitcher explains: “A recent exhibition devoted to the complex, often antagonistic relation between comic strips and modern art submitted the comics to a paradigm of excellence derived from a fine art tradition, thereby reinforcing rather than reducing the familiar distinction between high and popular culture.”


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