Introduction: “Who Karkalay?”

Author(s):  
Gillian Richards-Greaves

This chapter examines the traditional (wedding-based) kweh-kweh as an African retention or African continuity that developed among enslaved Africans in Guyana, South America. It also demonstrates the ways that traditional kweh-kweh indexes indigenous African rites of passage, such as Ïgba Nkwü, a wine-carrying ceremony practiced by the Igbos of Nigeria. Moreover, this chapter explores how African-Guyanese migration to the United States necessitated the reenactment of the traditional kweh-kweh, and thus, an invention of tradition in the form of Come to My Kwe-Kwe, also known as Kwe-Kwe Nite. This chapter further demonstrates how the African-Guyanese diaspora in the United States (African-Guyanese-Americans) is comprised of smaller interconnected factions or diasporas, such as the migrated diaspora, procreated diaspora, and affinal diaspora. It also demonstrates how the celebration of Come to My Kwe-Kwe serves to transition the African-Guyanese-American community from an imagined community to a tangible one that is uniquely African, Guyanese, and American.

2014 ◽  
Vol 1 (2) ◽  
pp. 7-9
Author(s):  
Sergio Escobar-Lasso ◽  
Margarita Gil-Fernández

The long-tailed weasel Mustela frenata Lichtenstein, 1831 has the greatest geographical range among mustelids in the western hemisphere (Harding & Dragoo 2012). The range of M. frenata extends from the north of the United States, near the Canadian border, to northern South America (Sheffield & Thomas 1997), from sea level to 3800 masl (Sheffield & Thomas 1997, Reid & Helgen 2008).


PEDIATRICS ◽  
1977 ◽  
Vol 59 (3) ◽  
pp. 476-476
Author(s):  
Julian H. Fisher

Having just arrived to spend some time here in nutrition and health care studies, I realize that there are many cultural adjustments to be made. One which I find difficult to accept is the seemingly unbridled license which pharmaceutical houses (some of which number among our better-known ethical firms in the United States) take in manufacturing and promoting drugs in South America. Whether the parent companies lack control or lack concern, I am hard-pressed to pass judgment from this vantage point.


Author(s):  
Montse Feu

United by a culture of solidarity and political protest, the working-class community revealed in the periodical España Libre was favored by various networks of support. These included networks associated with the Second Spanish Republican government and politicians in exile; labor unions both within and outside the United States; educators, including Spanish academics and the Modern Schools; as well as Spanish-language and radical publishers operating in Europe and South America. Through the alternative press and fundraising events, exiles met other migrant, ethnic, and radical individuals and maintained a sense of trust and community so necessary to avoid the isolation of exile. On the contrary, ethnic and radical networks strengthened the Confederadas in its commitment to generating its own non-institutionalized and transnational modes of collective organization.


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