Collective Memory, Cultural Trauma : A Study on the Narrative of Taiwan White Terror from the ‘Detention’ Series

2021 ◽  
Vol 75 ◽  
pp. 79-98
Author(s):  
LEE Shu-Chuan
Author(s):  
Francesco Pitassio

Neorealism is credited with providing a truthful depiction of warfare and its aftermath. This depiction is based on a new kind of cinematic image: rather than telling a story, the image bears witness. However, neorealism was oblivious of anything related to the Fascist era. The chapter considers neorealism as cultural trauma, i.e. the work performed by a community that is feeling endangered in order to tighten its bonds. Neorealist culture, which helped build post-war Italy, discarded experiences from the past such as modernism or propaganda documentary. However, by looking at seldom-considered cases such as the early work of Michelangelo Antonioni or documentaries depicting the Resistance, we discover that these traditions did survive. They provide us with a litmus test of the role that neorealism played in forging a collective memory based on victimhood.


2019 ◽  
Vol 31 (2) ◽  
pp. 172-200
Author(s):  
Gregory Matoesian ◽  
Kristin Enola Gilbert

This study examines how collective memory and cultural trauma inhere in the multimodal interplay between macro structures of space-time and microcosmic action. Using a criminal trial as data, we show how collective memories and cultural sentiments function in the multimodal details of poetic oratory and emotionally charged speech to frame evidence, construct legal identity and shape the interpretation of testimony. Legal actors integrate language, gesture and gaze to shift the plane of legal reality into a sacred performance, a solemn and co-operative ritual that contains thoroughly unveiled allusions to the assassinations of President John F Kennedy and Senator Robert F Kennedy. In so doing, lawyers and witness co-construct an emergent space for jurors to step into history and connect to national tragedy as a socio-legal strategy.


Author(s):  
Mala Annamma Mathew

This research paper looks into the effect of slavery, as a traumatic communal experience, on music and lyrics. It focuses on the development of narratives out of the collective memory of trauma in the African-American community; which in turn worked first as a tool for freedom and evolved to function as cure and testimony. It addresses the issue of trauma being imbibed into a collective consciousness of a culture and its reflection in the narratives. The research paper looks at narratives used as escape slave codes and deconstructs them. While the primary text used to understand cultural trauma is the lyrics to the song “Strange Fruit” sung by Billie Holiday and written by Abel Meeropol. Trauma theories by Cathy Caruth, Jeffrey C. Alexander and Toni Morrison are used to understand how trauma is manifested in lyrics. The research paper will also look into the account of Billie Holiday to understand the development of Strange Fruit as an anthem and how she performed the song for racially integrated audiences when she felt that the song would receive its due.


Sign in / Sign up

Export Citation Format

Share Document