Alchemy and Science: Dr. John Dee, the Reverend Richard Hakluyt, and Paradigm Change in Early English Exploration

Author(s):  
James Helfers
2006 ◽  
Vol 10 (1) ◽  
pp. 11-38 ◽  
Author(s):  
Mary Fuller

AbstractIn the second half of the sixteenth century, experiences and narratives of English travel to distant places first began to matter enough to be collected and published. Tracing early accounts of West Africa and Muscovy through the several collections of Richard Eden (1553, 1555) and Richard Hakluyt (1589, 1600) allows for comparison of how different editors handled the same materials at different moments. The evidence suggests that both editors differentiated between the African and Russian materials according to perceptions of these materials' value, or meaning, for their own collecting and publishing projects. Looking at how this was so, and considering why it was so, provides a closer and more detailed look at how travel writing acquired value in the context of print; it also offers an an approach to the larger question of how Englishmen "read" the places and cultures they encountered, actually or virtually, outside of Europe.


2004 ◽  
Vol 10 (2) ◽  
pp. 39-46
Author(s):  
György Csepeli ◽  
Gergő Prazsák
Keyword(s):  

2020 ◽  
Vol 48 (3-4) ◽  
pp. 13-26
Author(s):  
Brandon W. Hawk

Literature written in England between about 500 and 1100 CE attests to a wide range of traditions, although it is clear that Christian sources were the most influential. Biblical apocrypha feature prominently across this corpus of literature, as early English authors clearly relied on a range of extra-biblical texts and traditions related to works under the umbrella of what have been called “Old Testament Pseudepigrapha” and “New Testament/Christian Apocrypha." While scholars of pseudepigrapha and apocrypha have long trained their eyes upon literature from the first few centuries of early Judaism and early Christianity, the medieval period has much to offer. This article presents a survey of significant developments and key threads in the history of scholarship on apocrypha in early medieval England. My purpose is not to offer a comprehensive bibliography, but to highlight major studies that have focused on the transmission of specific apocrypha, contributed to knowledge about medieval uses of apocrypha, and shaped the field from the nineteenth century up to the present. Bringing together major publications on the subject presents a striking picture of the state of the field as well as future directions.


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