chapter two. The Roots of Revolutionary Ideology

1997 ◽  
Vol 33 ◽  
pp. 475-486 ◽  
Author(s):  
Oliver Logan

‘Civilization’ was a major keyword in the Italian Catholic discourse of the nineteenth century and the first half of the twentieth. Indeed Catholic Christian civilization was seen as synonymous with true civilization itself insofar as the post-classical era was concerned. The concept of ‘Christian civilization’ was closely allied to that of cristianità, as distinct from cristianesimo (Christianity). The terms cristianità and chrétienté, like English ‘Christendom’, had originally had primarily geographical connotations, but in post-Revolutionary Catholic thought they acquired connotations of a Christian order of society under the leadership of the Church, the evils of the modern world being presented as consequences of its breakdown. The allied discourse on ‘Christian civilization’ itself in the Italian Catholic world, as in the French one, was in large measure reactionary in character, associated with Counter-Revolutionary ideology and with opposition to liberalism. It asserted that a return of society to the Church was a precondition of social order. Thus the myth of a lost universal order offered a paradigm for the future.


Author(s):  
Claire L. Shaw

This introduction presents an overview of deaf history in the Soviet context, and establishes the central themes – marginality, community and identity – that frame the monograph. It considers how deafness was defined in USSR, looking particularly at the intersection of medical and social models, and the impact of revolutionary ideology on Soviet approaches to deafness. It also discusses how Soviet deaf history engages with, and complicates, existing understandings of marginal identity in the USSR, and adds a new, socialist perspective to the growing literature on deafness and deaf history in the global context.


Author(s):  
Nunzio Pernicone ◽  
Fraser M. Ottanelli

Chapter 2 explains the role of government repression as the primary precipitant of Italian anarchist violence. Specifically it describes how, in a climate of growing economic hardship and social unrest among the peasantry and factory workers, in 1878 Giovanni Passanante’s failed “tyrannicide” of King Umberto I provided Italian authorities with a justification to attempt to deliver a mortal blow to socialism and the International. Repression took various forms. Socialists and anarchists groups were dissolved, their newspapers suppressed, rank-and-file members classified as “malefactors” and subjected to ammonizione (admonishment) and domicilio coatto (internal exile). Important anarchists were arrested and those who escaped detention, as in the case of Errico Malatesta and Carlo Cafiero, forced into exile. These developments led many anarchists to embrace anti-organizational forms of revolutionary ideology and practices that rejected all forms of organization and exalted terrorist violence.


Author(s):  
Paul J. Polgar

The genesis of the first movement abolitionist reform project stemmed from a central dilemma bequeathed to abolitionists by the American Revolution. The same natural rights Revolutionary ideology that aided the first abolition movement also presented slaves as the very antithesis of the independent, virtuous citizenry necessary to uphold representative government and maintain the American experiment in republicanism, making emancipation a problematic process. Out of their quest to solve this paradox, abolition society members and their free black collaborators constructed a reform agenda of societal environmentalism. Based on free black socioeconomic uplift and the application of the early republic's educational mores to free blacks, societal environmentalism aimed to inculcate republican virtue in former slaves. Black education and citizenship would help to defeat white prejudice and convince the public that African Americans were worthy of emancipation. Through these reformist initiatives, first movement abolitionists sought to prove black capacity for freedom by integrating African Americans into the American republic and making them virtuous and independent citizens, fully capable of productively exercising their liberty within greater white society.


1972 ◽  
Vol 2 (1) ◽  
pp. 69-81 ◽  
Author(s):  
J. L. Enos

This paper presents a theory of the competition of forces and the resolution of conflict over what system of government a country is to adopt. In scope it extends from the prospect of a novel system within a single state to the distribution of this system among all states; in method it considers political events as elements in a single continuous process, the culmination of which provides the resolution of the conflict. The process described in the paper — the sweep of a revolutionary ideology through resisting countries — is the analogue of the epidemic spread of a disease among a human population, a model which has been thoroughly studied.


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