Republicans of Color

Author(s):  
Paul J. Polgar

The genesis of the first movement abolitionist reform project stemmed from a central dilemma bequeathed to abolitionists by the American Revolution. The same natural rights Revolutionary ideology that aided the first abolition movement also presented slaves as the very antithesis of the independent, virtuous citizenry necessary to uphold representative government and maintain the American experiment in republicanism, making emancipation a problematic process. Out of their quest to solve this paradox, abolition society members and their free black collaborators constructed a reform agenda of societal environmentalism. Based on free black socioeconomic uplift and the application of the early republic's educational mores to free blacks, societal environmentalism aimed to inculcate republican virtue in former slaves. Black education and citizenship would help to defeat white prejudice and convince the public that African Americans were worthy of emancipation. Through these reformist initiatives, first movement abolitionists sought to prove black capacity for freedom by integrating African Americans into the American republic and making them virtuous and independent citizens, fully capable of productively exercising their liberty within greater white society.

Author(s):  
Susan T. Falck

This chapter clarifies that black communities experienced emancipation traditions in different ways. Given the large proportion of blacks in Natchez, and the region’s well-established free black community, it seemed probable that Natchez would experience a robust emancipation tradition. That was not the case. The grand 1867 Fourth of July parade in Natchez organized by the Union League drew a large crowd of African Americans, suggesting the beginnings of a bold emancipation tradition. Instead, public emancipation celebrations dwindled. By the time of the 1871 Decoration Day observance, leaders stressed reconciliation and a tribute to Confederate as well as Union soldiers, a far different message heard only four years earlier. The erosion of a black emancipation tradition resulted from the unusually close ties that existed between Natchez free blacks and white elites, and the fear among free blacks that it was in their best political interests to suppress such traditions.


2019 ◽  
Vol 37 (1) ◽  
pp. 89-124 ◽  
Author(s):  
Kimberly Welch

This essay uses the diary of free black barber and Natchez, Mississippi, businessman William T. Johnson as a means to explore the extent to which one black man in the antebellum U.S. South knew the law; how he came to know it; and what role he saw it play in his life and community. In recent years, scholars have paid increasing attention to black Americans' engagement with the legal system in the pre-Civil War U.S. South and have undermined the notion that black people were legal outsiders. In particular, they have shown that African Americans in the slave South were legal actors in their own right and were legally savvy. Yet what does it mean when scholars say that free blacks and slaves knew how to use the law? This essay uses Johnson's diary to demystify the phrase “to know the law” and shows that we speak of “knowing the law,” we speak of a remarkably complex and uneven phenomenon, one best mapped on a case-to-case basis. Understanding what it meant “to know the law” sometimes requires examining an individual's personal theory or hypothesis of what law does for them.


2021 ◽  
pp. 25-44
Author(s):  
Jonathan A. Noyalas

This chapter focuses on how the Shenandoah Valley’s African Americans reacted to John Brown’s raid and how enslavers in the region responded. Although throngs of enslaved people and free blacks from the Shenandoah Valley did not join Brown’s army of liberation in large numbers as Brown had hoped, this chapter illustrates that once the Valley’s enslaved learned of Brown’s attempt to strike a blow against slavery they employed various methods of resistance including arson and killing livestock to show their support for Brown’s actions, unnerving enslavers. This chapter examines the efforts of not only whites in the Valley to prevent Brown’s attack from sparking a broader insurrection through an increase in slave patrols but also enslavers’ attempts to downplay the events of Brown’s raid, advancing the notion that enslaved people in the Shenandoah Valley did not support Brown and remained loyal to their enslavers. At the epicenter of this particular discussion is the story of Heyward Shepherd, a free black man who became the raid’s first casualty.


1995 ◽  
Vol 37 (2) ◽  
pp. 203-217 ◽  
Author(s):  
Michael O'Donnell

Decentralizing industrial relations within New South Wales is a central recom mendation of the Niland Green Paper (1989). Decentralism also represents the cornerstone of the New South Wales government's industrial relations reform agenda enshrined in the New South Wales Industrial Relations Act 1991. To date there has been little analysis of the impact o f this legislative change on industrial relations in the New South Wales public sector. This paper provides a case study that examines the degree to which responsibility for bargaining has been devolved within the Parks and Gardens of the New South Wales Ministry for the Environ ment. It argues that, in contrast to the rhetoric of the New South Wales Act, the central agency presiding over the introduction of enterprise bargaining in the public sector, the Public Employment and Industrial Relations Authority; has been reluctant to delegate responsibility to parties in the workplace.


2021 ◽  
pp. tobaccocontrol-2021-056748 ◽  
Author(s):  
David Mendez ◽  
Thuy T T Le

BackgroundFor many years, national surveys have shown a consistently disproportionately high prevalence of menthol smokers among African Americans compared with the general population. However, to our knowledge, no prior study has quantified the harm that menthol smoking has caused on that population. In this work, we estimate the public health harm that menthol cigarettes have caused to the African American community over the last four decades.MethodsUsing National Health Interview Survey data, we employed a well-established simulation model to reproduce the observed smoking trajectory over 1980–2018 in the African American population. Then, we repeat the experiment, removing the effects of menthol on the smoking initiation and cessation rates over that period, obtaining a new hypothetical smoking trajectory. Finally, we compared both scenarios to calculate the public health harm attributable to menthol cigarettes over 1980–2018.ResultsOur results show that menthol cigarettes were responsible for 1.5 million new smokers, 157 000 smoking-related premature deaths and 1.5 million life-years lost among African Americans over 1980–2018. While African Americans constitute 12% of the total US population, these figures represent, respectively, a staggering 15%, 41% and 50% of the total menthol-related harm.DiscussionOur results show that menthol cigarettes disproportionally harmed African Americans significantly over the last 38 years and are responsible for exacerbating health disparities among that population. Removing menthol cigarettes from the market would benefit the overall US population but, particularly, the African American community.


2016 ◽  
Vol 14 (1) ◽  
pp. 349-373
Author(s):  
George Wilson ◽  
Vincent J. Roscigno

AbstractHas the adoption of “new governance” reforms over the last two decades eroded the public sector as a long-standing occupational niche for African Americans? Utilizing data from the General Social Survey, we address this issue in the context of earnings “returns” to three levels of job authority for African American men and women relative to their White counterparts. Findings, derived from analyses of three waves of the General Social Survey, indicate that the acceleration of this “business model” of work organization in the public sector has had relatively profound and negative consequences for African American income. Specifically, racial parity in earnings returns at all levels of authority in the “pre-reform” period (1992–1994) progressively eroded during “early reform” (2000–2002) and then even more so during the “late reform” (2010–2012) period. Much of this growing public sector disadvantage—a disadvantage that is approaching that seen in the private sector—is driven largely by income gaps between White and African American men, although a similar (though smaller) racial gap is witnessed among women. We conclude by discussing the occupational niche status of public sector work for African Americans, calling for further analyses of the growing inequality patterns identified in our analyses, and drawing attention to the implications for contemporary racial disadvantages.


According to Fung’s (2013) ideal of democratic transparency, the public should use government-issued online information to hold government accountable. Limited cognitive accessibility, however, may lead members of the public instead to judge each other – especially African Americans – in stereotype-consistent ways. Using a behavioral approach to public administration (Grimmelikhuijsen et al., 2017), we investigate perceptual biases that may compromise the comprehension of CDC information about HIV prevalence among African Americans. We experimentally demonstrate that the most common data presentation formats lead to significant over-estimates of HIV prevalence among African Americans and associated risk assessments. Further, they increase anti-Black stereotyping in domains that are unrelated to HIV, namely derogatory perceptions of African Americans as supposedly “more lazy” than Whites, “less intelligent,” and more “prone to criminal violence.” We propose proportional scaling as a simple solution to the way the CDC in the United States, and UNAIDS globally, publish HIV prevalence information.


Author(s):  
Otis W. Pickett

This chapter focuses on John Lafayette Girardeau, a Presbyterian leader who, after the Civil War, simultaneously worked to shape churchly reform and Lost Cause religiosity. Girardeau's postbellum ecclesiastical reform in ordaining African Americans and pushing for their ecclesiastical equality places him among emancipationists. However, his work on the battlefield as a Confederate chaplain, his aid to the public in coping with death and destruction after the Civil War, and his service as pastor of an integrated church places him in the reconciliationist camp. Meanwhile, his work as a defender of the Lost Cause, which helped justify the racial violence perpetuated by Lost Cause adherents, places him within the emerging norms of a white supremacist vision. Ultimately, Girardeau's life and world presents a much more complex picture than his missionary activity, representative Calvinism, efforts toward ecclesiastical reform, or Lost Cause ideology reveal.


2021 ◽  
pp. 90-112
Author(s):  
Rebecca C. Johnson

This chapter discusses serialized translated novels. The Arabic novel made its own proper entry into the Arabic print sphere at this moment as a part of the uncertain reform project of print culture. Novels were published after and alongside a larger body of serialized translated novels that in fact occupied the greater part of the new audience's leisure reading habits. Over the course of the first decades of commercial print from the late 1850s to the late 1870s, serialized translated novels appeared in almost every type of Arabic periodical; for many readers, the word “novel” itself probably referred to these works and not the few original ones produced to compete with them. It was not just news translation that was central to the development of Arabic print culture; the translated novel, which appeared first and most prominently in serialized form, was often identified as part of periodicals' reform projects. At the same time that editors embraced translated fiction as a vehicle for their messages, however, their claim that these works served serious moral purposes was by no means indisputable. These novels' excesses were not always containable by the moral intentions of journal editors, who sometimes resorted to qualifications and elaborate interpretations in order to justify their publication. Print's civilizing reform mission, as uncertain as it was, had a primary object: the modern reading subject. Transforming the public into a reading public, and one that read properly, was the goal of many magazine producers who outlined ideal reading practices and modeled them through novels. And it was likewise a goal with an uncertain outcome.


2021 ◽  
pp. 60-88
Author(s):  
Jonathan A. Noyalas

This chapter focuses on 1862, with a particular emphasis on how Stonewall Jackson’s 1862 Valley Campaign impacted enslaved people and free blacks. Throughout the spring of 1862, enslaved people, estimated in the thousands, sought refuge with Union forces. However, as this chapter illustrates, taking sanctuary with Union troops did not mean that the Valley’s African Americans were passive participants. This chapter highlights the various ways freedom seekers supported Union operations in the Valley throughout 1862. Simultaneously, the chapter also illustrates that the desire for survival at times trumped the desire for freedom and prompted some freedom seekers to return to enslavers. Although incidents such as these have been used by advocates of the Lost Cause to perpetuate the “happy slave” myth, this chapter discusses the complexities of life for African Americans and how what some interpreted as loyalty to enslavers was in fact an enslaved person’s loyalty to themselves. Finally, this chapter examines how some Union soldiers, due to interactions with enslaved people in 1862, became more open to transforming the war to preserve the Union into one that also eradicated slavery.


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