Chapter 3. The Ceremonial Architecture of Time

Soulmaker ◽  
2016 ◽  
pp. 61-102
2003 ◽  
Vol 14 (2) ◽  
pp. 207-219 ◽  
Author(s):  
Christina T. Halperin ◽  
Sergio Garza ◽  
Keith M. Prufer ◽  
James E. Bradya

AbstractA number of previous authors have suggested, based on limited data, thatPachychilusspp., freshwater gastropods often calledjute, may have played a role in ancient Maya ritual. Data collected by the authors demonstrate thatjuteshells consistently appear as part of faunal assemblages in ceremonial caves across the southern Maya Lowlands. At surface sites, jute are often associated with ceremonial architecture, particularly ballcourts. Previous ethnographic accounts are reviewed for clues to ancient Maya jute use. New ethnographic data suggest a role not previously considered by archaeologists. A Q‘eqchi’ Maya informant states that shells are gathered up after meals and deposited in caves as an offering in thanks to “Mother Earth” (Madre Tierra) who provided the mollusks. This practice suggests that the ancient shells may represent a secondary deposition rather than reflecting consumption occurring in the cave. The presence of jute shells may document ancient religious beliefs and ritual activities surrounding an important subsistence resource.


Antiquity ◽  
2017 ◽  
Vol 91 (358) ◽  
pp. 901-915 ◽  
Author(s):  
Lautaro Núñez ◽  
Isabel Cartajena ◽  
Carlos Carrasco ◽  
Patricio López Mendoza ◽  
Patricio de Souza ◽  
...  

Abstract


2019 ◽  
Vol 30 (4) ◽  
pp. 836-842 ◽  
Author(s):  
Terry G. Powis ◽  
George J. Micheletti ◽  
Kaitlin Crow ◽  
Sheldon Skaggs ◽  
Norbert Stanchly ◽  
...  

The development of Middle Preclassic (900–300 BC) ceremonial architecture is receiving more attention by archaeologists conducting research in the Maya Lowlands. Although a few examples have been partially excavated, there is still a dearth of information on how and why monumental constructions were originally built. This is largely because early structures often lie below several layers of sequential architecture, making them difficult to locate. Even when Middle Preclassic architecture is identified, exposure is often too limited to fully investigate its form and function. A well-preserved and accessible Middle Preclassic platform would be a rare find and could greatly enhance our knowledge and understanding of the subject. At Pacbitun, Cayo District, Belize, such a discovery has been made beneath the artificially raised surface of the main plaza. To make the most of this opportunity, five seasons of excavation worked to expose this massive building in its entirety. In this article, we provide details concerning the structural design of the platform and its abandonment, as well as present potential architectural comparisons. We conclude by reevaluating complexity at Pacbitun.


2003 ◽  
Vol 13 (1) ◽  
pp. 25-40 ◽  
Author(s):  
Matthew G. Looper

Following trends in anthropology, the human body has recently become an important topic of discourse in archaeology. While some anthropologists consider the body as a social metaphor or site of symbolic inscription, others have questioned the validity of approaches based on the dichotomization and hierarchization of the mind and body. Semasiology, in particular, offers an epistemologically sound basis for interpreting the body, by grounding agency in the socially-structured actions that constitute corporeal space. This article applies the semasiological concept of the action-sign to archaeological problems through an examination of the interrelationship between Tairona anthropomorphic imagery and remains of ceremonial architecture at Pueblito, an archaeological site in Colombia. In both cases, physical remains constitute the traces of the actions through which agential persons created sacred spaces, and the meanings of these spaces may be more fully reconstructed by comparing diverse modes of embodiment. Tairona figural art and architecture constitute a creative technology, serving as an indexically-bound nexus of embodied social action.


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