Making Home(s) in Displacement

Making Home(s) in Displacement critically rethinks the relationship between home and displacement from a spatial, material, and architectural perspective. Recent scholarship in the social sciences has investigated how migrants and refugees create and reproduce home under new conditions, thereby unpacking the seemingly contradictory positions of making a home and overcoming its loss. Yet, making home(s) in displacement is also a spatial practice, one which intrinsically relates to the fabrication of the built environment worldwide. Conceptually the book is divided along four spatial sites, referred to as camp, shelter, city, and house, which are approached with a multitude of perspectives ranging from urban planning and architecture to anthropology, geography, philosophy, gender studies, and urban history, all with a common focus on space and spatiality. By articulating everyday homemaking experiences of migrants and refugees as spatial practices in a variety of geopolitical and historical contexts, this edited volume adds a novel perspective to the existing interdisciplinary scholarship at the intersection of home and displacement. It equally intends to broaden the canon of architectural histories and theories by including migrants' and refugees' spatial agencies and place-making practices to its annals. By highlighting the political in the spatial, and vice versa, this volume sets out to decentralise and decolonise current definitions of home and displacement, striving for a more pluralistic outlook on the idea of home.

Narrative-Based Nature of Heritage: Between Myth and Discourses: Case of Šiluva Place-Making in Progress

The article focuses on the phenomenon of myth, which cannot be seen and may not even exist based on empirical evidence, although it can function as a long-lasting wave inceptor, as demonstrated in numerous cases in history. The singular presence of myth has no linear time, and the way to approach the concealed mythic meaning that is beyond tales, oral traditions or ritual practices is based on language and narrative. Narrative is how myth manifests itself in the temporal layers of discourse through collective decision-making processes within cultures and in places. The urban cultural heritage seems to be a promising source of understanding of what sort of narrative history has been telling. We emphasize that the closest possible approach to the permanence of myth lies in this subtle between-epoch or between-generational moment wherein the discourse alters. The hermeneutics of repetition within alteration processes is what could be called the narrative of cultural heritage in towns and cities. Development of the physical heritage properties has been touched by a variety of agents, and therefore it must have gathered a nearly unlimited amount of explicit and implicit knowledge. The research further demonstrates how the myth–narrative–discourse interaction affects our understanding of the authenticity of heritage objects, shifting towards a permanent pervading authenticity which could be intensive or extensive in the tangible realm. The case of Šiluva is discussed in order to explain how myth can be used practically in placemaking.

Border Regimes: Homophobia and LGBT Place Making in Six Ordinary Cities in Europe

European nation states increasingly hail LGBT identities as part of modern values; LGBT recognitions have become a symbol of secular achievements. Discourses around gay rights and sexual diversity are increasingly pitted against presumably homophobic and intolerant ‘others’. An increased intolerant and repressive attitude towards migrants and racialised minorities is justified by their supposed threat to exactly these values. LGBT people are finding themselves positioned as ‘border patrollers’ who can count as part of the modern liberal nation. This paper analyses 92 interviews with LGBT participants who live in six small and medium sized ordinary cities in Europe. It discusses how their fear of homophobia is evaluated according to perceived sexual and gendered norms and attitudes at the neighbourhood level. Neighbourhoods are considered either LGBT friendly or unfriendly according to their socio-demographic characteristics that focus on social class and/or migration and that intersects with race, ethnicity and religion. Based on the findings, neighbourhoods are both a geographical and a cultural terrain that can be understood, organised and contested through a sexuality discourse in the production of border regimes that discipline and produce the confines of the normative, the ‘modern’ and the ‘backward’. Not only are LGBT people positioned as border patrollers but their fear of homophobia is also expressed through bordering. The neighbourhood can then be understood, organised and contested through a sexuality discourse in the production of border regimes.

Degrees of authenticity

This paper presents a taxonomy of indexicalities attached to Linguistic Landscapes in the city of Manchester, UK, which utilise Vietnamese writing and imagery. The taxonomy contrasts the employment of Vietnamese as a foreign language by a British restaurant chain, as a heritage language by second-generation Vietnamese businesses, and as a first language by first-generation businesses. Through the incorporation of scale analysis, the paper aims to show that while all three types of landscapes index Vietnamese authenticity on the surface level of indexicality, on a higher level, a distinction can be drawn between place-making, identity work, and purely commercial indexicalities. That distinction is argued not to be identifiable in the visual resources of the landscapes themselves, but rather in the shared knowledge drawn on in their interpretation. The paper hopes to further contribute to the theoretical diversity of Linguistic Landscape by demonstrating the compatibility and benefits of scale analysis.

The Santacroce Houses along the Via in Publicolis in Rome : Law, Place and Residential Architecture in the Early Modern Period

This contribution explores the place-making mechanisms at work in the law system of early modern Italy, and their relation to the design of urban residential architecture. Particular attention is directed at punishments of exclusion, whereby an individual or family was physically displaced from the civitas and their property was sequestered, confiscated or destroyed. As argued here, the effectiveness of these punishments depended on and further strengthened the close relation between a given family and its place of residence. The place-making mechanisms of law are explored through the specific case of the Santacroce family, whose urban property was confiscated and destroyed following their conflict with the Della Valle in fifteenth-century Rome. By reconstructing the design of the Santacroce residences, before and after their sentenced destruction, this study demonstrates how the choice of site, typology and ornamentation in urban residential architecture acquire new meaning when viewed against legal practices of exclusion.

Bibliotek för alla?

The Swedish Library Act states that “Library activities shall be available to everyone” and other policy documents in Sweden promote the public library as a place making information and culture accessible to all. The Library Acts of Denmark, Finland and Norway include similar statements, as well as the core values of the International Federation of Library Associations and Institutions. However, the concept of accessibility is seldom defined or discussed. During recent years, the concept of participation is widely used in the context of accessibility in cultural policies, including policies related to public libraries. Even so, this concept also lacks a clear meaning. Accessibility and participation are closely related to democracy; by making information accessible and by enabling participation libraries are considered as promoters of democracy. Thus, when the meaning of accessibility and participation changes, the understanding of democracy is affected. In this article, I explore the meaning of the concepts accessibility and participation in Swedish library policies. Eleven library policies are analyzed utilizing Arnsteins “ladder of participation” and Fraser’s critique of Habermas notion of the public sphere. The article also discusses how the notion of democracy is affected by the different meanings accessibility and participation hold in the respective policies.

“Place Making” and “Place Attachment” as Key Concepts in Understanding and Confronting Contemporary Urban Evictions: The Case of Givat-Amal, Tel Aviv

This article expands on the usability of the concepts of “place making” and “place attachment” as recently developed in urban studies research in the context of housing insecurity of marginalized communities in today’s neo-liberal city. Particularly, against the growing threat of urban evictions, the article utilizes a transdisciplinary approach, showing the relevance of both concepts for (a) a better understanding of bottom-up processes of spatial production and attempts to create a sense of place on the part of such communities, and (b) offering an innovative legal strategy for doing justice to these communities in terms of their compensation rights, especially where a title to land has not been registered on a private basis. These issues are critically examined on the site-related case of the Givat-Amal quarter in Tel Aviv, Israel. This district is now under actual final threat of forced evictions following seven conflicted decades with the state, municipal authorities and private entrepreneurs. Our transdisciplinary study is based on qualitative methodologies in human geography such as fieldwork, visual evidence, and interviews, with a glimpse into philosophy. It is equally based on revisiting “traditional” legal property rights through the lens of post-liberal human rights analysis. The argument can apply to many situations of forced evictions across Africa, Latin America, and the West itself.