5 Behind Closed Doors: Complaints and Institutional Violence

2021 ◽  
pp. 175-219
2020 ◽  
Vol 26 (2) ◽  
pp. 133-144 ◽  
Author(s):  
David DeMatteo ◽  
Stephen D. Hart ◽  
Kirk Heilbrun ◽  
Marcus T. Boccaccini ◽  
Mark D. Cunningham ◽  
...  

2020 ◽  
Vol 33 ◽  
Author(s):  
Maurício Soares LEITE ◽  
Aline Alves FERREIRA ◽  
Deise BRESAN ◽  
Jessica Rasquim ARAUJO ◽  
Inara do Nascimento TAVARES ◽  
...  

ABSTRACT In Brazil, indigenous peoples present a complex reality characterized by a marked social vulnerability that is manifested in health and nutritional indicators. In this scenario, poor sanitary conditions prevail, with a high burden of chronic noncommunicable diseases; infectious/parasitic diseases; and nutritional disorders, including malnutrition and anemia. This situation is reflected in numerous aspects of food insecurity, placing this population in a position of particular vulnerability to the coronavirus disease 2019 pandemic and its effects. The objective of our study was to present a set of preliminary reflections on food insecurity and indigenous protagonism in times of Covid-19. The pandemic has deepened the inequalities that affect the indigenous peoples, with a direct impact on food security conditions. Amid the effects of the pandemic, indigenous protagonism has played a fundamental role in guaranteeing these peoples’ rights and access to food, denouncing the absent and slow official responses as acts of institutional violence, which will have serious and lasting effects on the lives of indigenous peoples.


2017 ◽  
Vol 6 (1) ◽  
pp. 002
Author(s):  
Serge Brunet

Based on a close and detailed investigation of local and strangely neglected municipal sources, combined with the meticulous scrutiny of documents conserved in the Russian archives for the period 1559-1562, and a focus on institutional history, I demonstrate how the early Calvinistic consistories cleverly manipulated the particular municipal organization (the consulates) of Midi communities and managed to take them over with relative ease. In many of these communities, which greatly varied in size, we find that the consistories were turned into “political councils”; this subsequently enabled them to control the election of magistrates (consuls) and, even before the beginning of the wars of Religion, to ensure that they controlled the municipalities, though the Protestants were very much a minority. This is a major factor towards explaining the famous “Protestant crescent” that characterizes the South of France with its tones of civil religion.


2008 ◽  
Vol 23 (1) ◽  
pp. 16-22 ◽  
Author(s):  
Jacqueline K. Buffington-Vollum ◽  
John F. Edens ◽  
Andrea Keilen

1999 ◽  
Author(s):  
Deane Curtin ◽  
Robert Litke

Author(s):  
Patrick Lopez-Aguado

This chapter describes how punitive facilities structure, socialize, and reinforce the carceral social order within the institution. I argue that in their efforts to prevent institutional violence by separating rival gangs, the prison, the juvenile detention facility, and the continuation high school instead construct a consistent social order that is based in gang rivalries—one in which everyone in the facility is compelled to participate. Within these facilities, staff members construct this social order by using race, home community, and peer networks to categorize entire institutional populations into gang-associated groups. Staff members then routinely maintain these categories as distinct groups by policing the spatial boundaries between them, as keeping rival groups separated is perceived as necessary for ensuring institutional security. The relationships and conflicts that are structured by these sorting and segregation practices ultimately socialize this carceral social order as a dominant, “common sense” logic for both managing and navigating punitive facilities.


2018 ◽  
Vol 17 (1) ◽  
pp. 69-83 ◽  
Author(s):  
Senka Božić-Vrbančić ◽  
Renata Kokanović ◽  
Jelena Kupsjak

This article explores ‘the politics of sentimentality’ with specific reference to the documentary film Sick, which represents the narrative of a young lesbian woman, Ana, who was confined in a psychiatric hospital in Croatia and ‘treated’ for her homosexuality. We consider the ways our most intimate emotional relationships and states, such as pain and suffering, articulate with a wider context of familial citizenship and critically examine the political limits of compassion within the sentimentalised public sphere. In this analysis, we problematise the film’s emotional logic, which presents an individualised narrative resolution at the expense of dwelling on the political question of institutional violence. We examine the role that politics of sentimentality plays in neutralising the film’s political critique of the state apparatuses (psychiatry and family) that enforce heterosexual norms.


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