scholarly journals 1 Religion and Race: The Medieval Archive of Antisemitism

2021 ◽  
pp. 10-39
Keyword(s):  
Author(s):  
Linford D. Fisher

Although racial lines eventually hardened on both sides, in the opening decades of colonization European and native ideas about differences between themselves and the other were fluid and dynamic, changing on the ground in response to local developments and experiences. Over time, perceived differences were understood to be rooted in more than just environment and culture. In the eighteenth century, bodily differences became the basis for a wider range of deeper, more innate distinctions that, by the nineteenth century, hardened into what we might now understand to be racialized differences in the modern sense. Despite several centuries of dispossession, disease, warfare, and enslavement at the hands of Europeans, native peoples in the Americans almost universally believed the opposite to be true. The more indigenous Americans were exposed to Europeans, the more they believed in the vitality and superiority of their own cultures.


1963 ◽  
Vol 1 (2) ◽  
pp. 16-20
Author(s):  
Meyer Weinberg
Keyword(s):  

Author(s):  
Vincent W. Lloyd

This chapter explores the way race and religion are articulated together in the work of leading critical theorists Jacques Derrida and Giorgio Agamben. It probes how these theorists stand on the border between philosophy of religion and theology, and it argues that it is only because of secularist assumptions that this divide between outsider’s philosophy of religion and insider’s theology can be maintained. For Derrida, both religion and race function as loose threads that can be pulled in order to unravel a system of thought. For Agamben, the protagonist of modernity, homo sacer, is both racialized and sanctified. Yet Derrida and Agamben’s accounts are skewed by a Eurocentrism and a failure to take religious ideas sufficiently seriously. The black feminist Sylvia Wynter offers an antidote, similarly linking race and religion but doing so in a way that attends to how racialization is produced theologically and goes hand in hand with patriarchy. Wynter’s work implies that philosophy of religion that refuses secularism is always black theology and that black theology must engage seriously with questions in philosophy of religion.


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