Constantin Brunner als Denker der Moderne. Eine biographische und philosophische Skizze

Aschkenas ◽  
2019 ◽  
Vol 29 (2) ◽  
pp. 243-266
Author(s):  
Robert Zimmer

Abstract The essay is meant to be an introduction to both Brunner’s life and work. It follows Brunner’s development from a young man, deeply rooted in Jewish orthodoxy, to a secular thinker who made his own original contribution to modern philosophy. In his basic and most important work, Die Lehre von den Geistigen und vom Volk, he develops a quite innovative theory of our »relative« world perception, which is on a par with Einstein’s theory of relativity. In his attempt to define the unifying experience of true reality in the faculty of »spiritual thinking« Brunner sheds a new light on the figure of Jesus Christ by making him a representative of a new secular spirituality. But Brunner is also portrayed as an enlightened political thinker, a partisan of Jewish emancipation and a fierce critic of antisemitism, whose criticism of Zionism made him a controversial figure inside the Jewish community.

Author(s):  
Fernando Bahr

El Commentaire philosophique sur ces paroles de Jésus-Christ ‘Contrain-les d’entrer’ publicado en 1686 por el calvinista francés Pierre Bayle constituye uno de los capítulos más interesantes y menos conocidos en la elaboración moderna del concepto de tolerancia civil. En este artículo se reconstruye el itinerario desarrollado por Bayle en esa obra y se pasa revista a las señales de inconsistencia teórica que se han detectado en la misma. En principio, estamos de acuerdo con Walter Rex y Gianluca Mori en que los criterios racionalistas presentados en la Parte I del escrito resultan difíciles de conciliar con los argumentos escépticos que dominan en la Parte II. A nuestro juicio, sin embargo, estos y otros intérpretes comparten un supuesto no evidente: que en el Commentaire Bayle intentó elaborar una teoría de la tolerancia. Si se prestan atención a algunos pasajes de la obra, en cambio, la empresa bayleana aparece más bien como una recopilación de argumentos contrarios a la intolerancia religiosa que no requiere necesariamente de una articulación interna. Desde esta perspectiva, nos parece, las inconsistencias no resultan insalvables. AbstractThe Commentaire philosophique sur ces paroles de Jesus-Christ ‘Contrain-les d’entrer’, that the French Calvinist Pierre Bayle wrote in 1686 is a particularly important book in the built-up of the concept of civil toleration on Modern Philosophy. In this article we reconstruct the principal arguments of the work and review some problems of incoherence detected. We agree with Walter Rex and Gianluca Mori on their rationalist criteria presented where they express that is difficult to conciliate in Part I with the skeptical reasoning that dominates in Part II, but it must be noted that these exegetes, and many others, have in common a non-obvious assumption: that Pierre Bayle wrote the Commentaire philosophique to present a unified theory on toleration. If we examine some passages of the book it could be seen, whereas, that the baylean design shows itself as a compilation of arguments against religious intolerance, a compilation that is not internally required to be articulated. From this point of view, we think that the problems of coherence could be saved.


Author(s):  
Diane L. Kendall

Purpose The purpose of this article was to extend the concepts of systems of oppression in higher education to the clinical setting where communication and swallowing services are delivered to geriatric persons, and to begin a conversation as to how clinicians can disrupt oppression in their workplace. Conclusions As clinical service providers to geriatric persons, it is imperative to understand systems of oppression to affect meaningful change. As trained speech-language pathologists and audiologists, we hold power and privilege in the medical institutions in which we work and are therefore obligated to do the hard work. Suggestions offered in this article are only the start of this important work.


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