1999 ◽  
Vol 144 (1) ◽  
pp. 63-67
Author(s):  
Richard Wilkinson
Keyword(s):  

Author(s):  
Stephen J. Fichter ◽  
Thomas P. Gaunt ◽  
Catherine Hoegeman ◽  
Paul M. Perl

If you take seriously, as I do, the notions of apostolic succession and the necessity of the Church manifesting “God with us” today, alive in the world, then this account of the U.S. bishops provides wonderful food for thought. It provides cause for grounded hope. These are good men with strong habits of sacrifice, prayer, and service, while living in a “me-first” society. In fact, one of the most uplifting—and yes, surprising—aspects of the entire survey was the amount of time the vast majority of bishops spend praying. Having sat in on countless meetings with bishops wielding calendars bleeding blue ink (into two or three years hence), I was frankly surprised at this good news. But only a tad less surprised than when I learned how many of them exercise regularly. I would imagine it’s a matter of absolute necessity, again, given what I have experienced of their insane schedules....


Theology ◽  
1952 ◽  
Vol 55 (389) ◽  
pp. 412-417
Author(s):  
George Every
Keyword(s):  

2012 ◽  
Vol 48 ◽  
pp. 246-258
Author(s):  
John Boneham

The Oxford, or Tractarian, Movement began as a conservative reaction to the reforming measures of the 1820s and 1830s and in particular to the Whig government’s passing of the Irish Church Temporalities Bill in 1832. For the Tractarians, the cumulative effect of such legislation was that the authority of the Church was being seriously compromised by interference from the secular government, which could now include those who were not necessarily Anglicans or even Christians. While it was these overtly political concerns that moved John Keble to preach his ‘Assize Sermon’ which has. traditionally been seen as marking the beginning of the movement in July 1833, the Oxford Movement was to develop into a spiritual revival whose concerns went far beyond politics. In rejecting the established relationship between Church and state the Tractarians came to emphasize the Church’s innate spiritual autonomy and appealed increasingly to the authority of tradition as reflected in the writings of the church fathers of the third and fourth centuries. In doing so their emphasis on certain beliefs and practices of the primitive Church, such as baptismal regeneration, the real presence and the apostolic succession, was seen as betraying sympathy for Roman Catholicism and disloyalty towards the Church of England.


1993 ◽  
Vol 24 (1) ◽  
pp. 67 ◽  
Author(s):  
Stanley Archer
Keyword(s):  

Author(s):  
John Boneham

In this chapter the author explores the role of poetry and sermons in propagating Tractarian theological ideas. The use of these two distinct genres was closely connected to the principle of reserve, a theory of knowledge holding that religious truth ought to be conveyed in accordance with the recipient’s ability to receive it. While poetry allowed a more detailed theological reflection, sermons offered a better opportunity for practical teaching. The chapter examines how the Tractarians used these genres to deal with the interpretation of Scripture, the relationship between Church and state, apostolic succession and the sacraments of baptism and the eucharist.


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