Towards a Historical Semantic of the Bedouin, Seventh to Fifteenth Centuries: A Survey

Der Islam ◽  
2015 ◽  
Vol 92 (1) ◽  
Author(s):  
Stefan Leder

AbstractArabic literature is exceptionally rich in references to the Bedouin component of society. The main terms used by Arabic authors to refer to the Bedouin and their ways of life reveal the significant approach to nomadism in the Near East and Arabic North Africa and expose specific concepts which changed over time. Arabic terminology, in our reading, does not support a sharp and categorical dichotomy between sedentary and Bedouin ways of life, although distinctions based on socially mediated normative contexts appear marked, and Bedouin may thus appear simply as a social category, so that their actual way of life may fade into insignificance. What we suggest is to explore the extent to which the category “Bedouin” is applied in different cultural and conceptual contexts. Various historical attitudes may be distinguished approximately, not only on the basis of the terms applied, but also in light of the semantic features determining their application. Whereas in the early Islamic period, Bedouin tribal groups (

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Rodrigo Portero ◽  
Agnese Fusaro ◽  
Raquel Piqué ◽  
Josep M. Gurt ◽  
Mikelo Elorza ◽  
...  

The aim of this paper is to understand the ways of life for the inhabitants of Termez (Uzbekistan) and its surrounding environment through the analysis of the zooarchaeological, charcoal, and ceramic material found inside a domestic combustion structure (tannur) dated to the early Islamic period (8th and 9th centuries AD). The tannur was located in a manufacturing area outside the city walls of old Termez, discovered during the 2018–2019 archaeological campaigns of the Uzbek-Spanish team IPAEB. The analysis of the charcoal hints at an abundance of local floral taxa that was used as firewood. The faunal remains indicate the presence of birds, mammals and fish at the site. The zooarchaeological study reveals the exploitation of the fluvial resources through the presence of fish of the Cyprinidae family in the vicinity of the Amu Darya. The scarcity of cut marks on and thermoalteration of the mammalian remains inside the tannur lead us to believe that the presence of the bones inside the container is related to their disposal rather than the use of the oven for cooking. Finally, the ceramic items collected in the tannur belong to the same wares and types identified in the assemblages collected from a workshop area at the site and are typical of the early Islamic period.


2016 ◽  
Vol 26 (1-2) ◽  
pp. 33-41
Author(s):  
MICHAEL COOK

AbstractThe geopolitical shape of the Middle East has varied greatly over time. This article is concerned with the period from Late Antiquity to the end of the eighteenth century, during which four basic configurations succeeded each other. Late Antiquity was marked by the coexistence of two large empires, one based in the western Middle East and the other in the eastern Middle East; the early Islamic period saw the dominance of a single empire the location of whose centre was unstable; the medieval period was characterised by the absence of large and lasting empires and a shifting plurality of smaller states; finally in the Ottoman period we see the renewed dominance of a single empire, now based in the western Middle East. Are these changes to be seen as random fluctuations, or can they be explained in terms of a small number of underlying factors? The point of this article is to argue that a focus on the potential imperial heartlands of the Middle East can help us to explain much—though not all—of the changing geopolitical configuration of the region.


2021 ◽  
Vol 4 (4) ◽  
pp. 949-965
Author(s):  
Anastasia Stepanova

The indigenous population of North Africa was represented by various Berber tribes, most of which belonged to three large genealogical confederations - Ṣanhāja,  Zenāta and Maṣmūda. The question, which the author of the present research examines,  is the origin of the Ṣanhāja tribe, its ethnicity and possible ties with Arab tribes that migrated from territories of modern Yemen in the early Islamic period. This work reveals  a range of problems associated with the authenticity of sources, the availability of copies, authors, translations. The medieval history of the Maghreb and Berber tribes is a  promising, however, still insufficiently studied field for research. Understanding a recon-  struction of the historical process, its features, ambiguity, and methodology in the light of  the undertaken research appears to provide a necessary basis for formation of a correct  approach to the study of sources. This article discusses the issue of historical authenticity  and the genealogy of Ṣanhāja confederation as well as the origin of this ethnonym.


This volume deals with the possibility of glimpsing pre-modern and early modern Egyptian scribes, the people who actually produced ancient documents, through the ways in which they organized and wrote those documents. Breaking with the traditional conception of variation in scribal texts as ‘free’ or indicative of ‘corruption’, this volume reconceptualizes scribal variation in pre-modern Egypt from the point of view of contemporary historical sociolinguistics, seeing scribes as agents embedded in particular geographical, temporal, and sociocultural environments. This volume comprises a set of studies of scribal variation, beginning from the well-established domain of scribal variation in pre-modern English as a methodological point of departure, and proceeding to studies of scribal variation spanning thousands of years, from Pharaonic to Late Antique and Islamic Egypt. This volume introduces to Egyptology concepts such as scribal communities, networks, and repertoires, and applies them to a variety of phenomena, including features of lexicon, grammar, orthography, palaeography, layout, and format.


2021 ◽  
Vol 37 ◽  
pp. 102903
Author(s):  
Eyal Natan ◽  
Yael Gorin-Rosen ◽  
Agnese Benzonelli ◽  
Deborah Cvikel

2021 ◽  
Vol 31 (1) ◽  
pp. 1-44
Author(s):  
Andreas Eckart

AbstractWe study to what extent the Milky Way was used as an orientation tool at the beginning of the Islamic period covering the 8th to the 15th century, with a focus on the first half of that era. We compare the texts of three authors from three different periods and give detailed comments on their astronomical and traditional content. The text of al-Marzūqī summarises the information on the Milky Way put forward by the astronomer and geographer ʾAbū Ḥanīfa al-Dīnawarī. The text makes it clear that in some areas the Milky Way could be used as a geographical guide to determine the approximate direction toward a region on Earth or the direction of prayer. In the 15th century, the famous navigator Aḥmad b. Māǧid describes the Milky Way in his nautical instructions. He frequently demonstrates that the Milky Way serves as a guidance aid to find constellations and stars that are useful for precise navigation on land and at sea. On the other hand, Ibn Qutayba quotes in his description of the Milky Way a saying from the famous Bedouin poet Ḏū al-Rumma, which is also mentioned by al-Marzūqī. In this saying the Milky Way is used to indicate the hot summer times in which travelling the desert was particularly difficult. Hence, the Milky Way was useful for orientation in space and time and was used for agricultural and navigational purposes.


2022 ◽  
Author(s):  
Nadine Schibille

The ancient glass industry changed dramatically towards the end of the first millennium. The Roman glassmaking tradition of mineral soda glass was increasingly supplanted by the use of plant ash as the main fluxing agent at the turn of the ninth century CE. Defining primary production groups of plant ash glass has been a challenge due to the high variability of raw materials and the smaller scale of production. Islamic Glass in the Making advocates a large-scale archaeometric approach to the history of Islamic glassmaking to trace the developments in the production, trade and consumption of vitreous materials between the eighth and twelfth centuries and to separate the norm from the exception. It proposes compositional discriminants to distinguish regional production groups, and provides insights into the organisation of the glass industry and commerce during the early Islamic period. The interdisciplinary approach leads to a holistic understanding of the development of Islamic glass; assemblages from the early Islamic period in Mesopotamia, Central Asia, Egypt, Greater Syria and Iberia are evaluated, and placed in the larger geopolitical context. In doing so, this book fills a gap in the present literature and advances a large-scale approach to the history of Islamic glass.


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