The origins of the term “phraseology”1

2021 ◽  
Vol 12 (1) ◽  
pp. 7-32
Author(s):  
Erica Autelli

Abstract Most researchers associate the beginnings of phraseological studies with Charles Bally (1909) and Soviet studies, especially with V. V. Vinogradov (e.g. 1944; 2001 [1947]), and with English and German studies (e.g. Burger 1973; Rothkegel 1973). However, this article will show that phraseology actually has a centuries-long tradition, at least as far as some languages, including Italian, are concerned. For example, for the Spanish historical phraseological tradition it is worth mentioning Montoro del Arco (2012) and Olímpio de Oliveira Silva (2020). As the Spanish tradition has already been much studied, it will not be further investigated in this paper, although some Spanish “historical phraseologiae” have also been found (such as in the Italian-Spanish works by Franciosini 1620 and the plurilingual work by Pielat 1673). First, I will briefly show what “phraseology” means according to a modern conception, and what it meant originally. The development of the term is traced using some old rediscovered “phraseologiae”, which also have relevance to phraseography and phraseodidactics.

Author(s):  
David Randall

The changed conception of conversation that emerged by c.1700 was about to expand its scope enormously – to the broad culture of Enlightenment Europe, to the fine arts, to philosophy and into the broad political world, both via the conception of public opinion and via the constitutional thought of James Madison (1751–1836). In the Enlightenment, the early modern conception of conversation would expand into a whole wing of Enlightenment thought. The intellectual history of the heirs of Cicero and Petrarch would become the practice of millions and the constitutional architecture of a great republic....


Author(s):  
Massimiliano Tomba

Insurgent Universality presents an intervention in current discussions on universalism, democracy, and property. It investigates other trajectories besides traditional ones of modernity and traces an alternative legacy for contemporary movements. This legacy exceeds the familiar juridical horizon of citizenship, individual rights, and the state by revisiting questions relating to power, democratic practices, and the modern conception of private property. Insurgent Universality investigates and displays alternative trajectories of modernity that have been repressed, hindered, and forgotten. These trajectories are not only embodiments of a radical hope and a new conception of universality that arose from insurgencies from below; they also alert us to possibilities in our present that have been underestimated or overlooked. Eventually, they show us alternative institutions by which to reshape our present. These experimental democratic practices and institutions are based on the pluralism of authorities instead of the monopoly power of the state. However, such an inquiry resists the utopian urge to clear the tables. Instead, the book examines more closely, and with a fresh perspective, those aspects of our intellectual inheritance that we have allowed to remain in the darkness. By doing this, Insurgent Universality aims to “decolonize” European history, offering an image of Europe that is not monolithic but, rather, composed of many layers and paths that have been repressed or forgotten. The aim of the book is to rebuild those roads not taken and bridge them with non-European trajectories and political experiments.


Sign in / Sign up

Export Citation Format

Share Document