7. “We Were Never Immigrants”: Oscar Micheaux and the Reconstruction of Black American Identity

2019 ◽  
pp. 219-244
2018 ◽  
Vol 35 (3) ◽  
pp. 397-430
Author(s):  
Benjamin Givan

Cecil Taylor (1929–2018), who was associated with the postwar black musical avant-garde, and Mary Lou Williams (1910–81), who had roots in jazz’s swing era, met in a notorious 1977 Carnegie Hall recital. These two African American pianists possessed decidedly different temperaments and aesthetic sensibilities; their encounter offers a striking illustration of how conflicts between coexisting performance strategies can reveal a great deal about musicians’ thought processes and worldviews. Evidence from unpublished manuscripts and letters, published interviews and written commentary by the performers, the accounts of music critics, and musical transcriptions from a commercial recording (the album Embraced) reveals that, in addition to demonstrating the performers’ distinct musical idiolects, the concert engaged longstanding debates over jazz’s history and definition as well as broader issues of black American identity. In particular, it dispelled still potent notions of jazz as a genre with a unilinear historical trajectory, and it encapsulated the inherent ambivalence toward the past often exhibited by the jazz avant-garde.


2019 ◽  
Vol 20 (2) ◽  
pp. 113-123 ◽  
Author(s):  
Taryn Kiana Myers

This autoethnography, based on a cultural epistemology grounded in my lived experiences as Black and middle class, is written as an exploration of the communication practice of code-switching. It is the consideration of Du Bois’ double-consciousness as reflected in my language practices. It is a means to examine the development of my Black identity in an aggressively hegemonic society. Using Cross’ Black identity development model to structure and frame my inquiry, I examine my experiences with code-switching in both Black-dominated and White-dominated spaces to understand how the choice to use “Standard English” or Ebonics, depending on audience, reflects the tension inherent in the Black American identity. This autoethnography attempts to draw connections to how the intersection of oppressed identities results in power inequities that shape communication practices for marginalized populations.


1969 ◽  
Author(s):  
Marion E. Bunch ◽  
J. McV Hunt ◽  
Jack Botwinick

2020 ◽  
pp. 46-80
Author(s):  
Cat M. Ariail

This chapter examines how the performances of black women athletes at the 1951 Pan-American Games and 1952 Olympic Games made it difficult for the institutions of mainstream American sport to advance an uncontested image of American identity. Due to the conditions of the Cold War, the United States Olympic Committee and Amateur Athletic Union became more committed to using athletes to advertise the believed superiority of American democracy. Because of their race and gender, black women track stars disrupted this project, inserting blackness and femaleness into the image of Americanness through their accomplishments. In doing so, they also demonstrated that sport, despite its conservative connotations, served as a rare cultural space in which black American women could display their capacity and autonomy.


Sign in / Sign up

Export Citation Format

Share Document