Mortuary Practices and Social Differentiation at Casas Grandes, Chihuahua, Mexico:Mortuary Practices and Social Differentiation at Casas Grandes, Chihuahua, Mexico.

1990 ◽  
Vol 2 (1) ◽  
pp. 34-34
Author(s):  
C. Roger Nance
2017 ◽  
Vol 7 (1) ◽  
pp. 33
Author(s):  
I Wayan Ardika ◽  
I Ketut Setiawan ◽  
I Wayan Srijaya ◽  
Rochtri Agung Bawono

Mortuary practices might have represented social stra­tification during the prehistoric period in Bali. Disposal treatment of the decease, burial goods, and containers that were utilized for burials may correspond with social identity and social persona of the deads and their family. This article will explore social stratification on the basis of burial systems and burial goods that were utilized during the prehistoric period in Bali. Field survey and study on documents have also been done for data collection. In addation, Postprocessual theory has been applied in this study. It seems that global contacts and access for exotic goods might have stimulated the ranked or social stratification during prehistoric period in Bali. Metal objects, which raw materials are absence in Bali, including stone and glass beads, gold foil eye covers that were utilized as burial goods might have represent a status symbol during prehstoric period in Bali. Local elits in Bali utilized material objects as well as burial systems as a symbol for social differentiation and hierarchies in the soceity. Ranked society occurred prior to the apperance of Early State in Bali.


Author(s):  
Matthew Suriano

The history of the Judahite bench tomb provides important insight into the meaning of mortuary practices, and by extension, death in the Hebrew Bible. The bench tomb appeared in Judah during Iron Age II. Although it included certain burial features that appear earlier in the Middle and Late Bronze Ages, such as burial benches, and the use of caves for extramural burials, the Judahite bench tomb uniquely incorporated these features into a specific plan that emulated domestic structures and facilitated multigenerational burials. During the seventh century, and continuing into the sixth, the bench tombs become popular in Jerusalem. The history of this type of burial shows a gradual development of cultural practices that were meant to control death and contain the dead. It is possible to observe within these cultural practices the tomb as a means of constructing identity for both the dead and the living.


2020 ◽  
Vol 95 (1) ◽  
pp. 48-77
Author(s):  
M. Songül Alpaslan-Roodenberg ◽  
Jacob Roodenberg

AbstractFollowing on from a few decades of osteological analysis this study presents an assessment of the data retrieved from human population samples provided by four early farming sites, namely Ilıpınar, Menteşe, Barcın and Aktopraklık, located in the lake basins southeast of the Sea of Marmara. It highlights various aspects of that population such as demographic data, health, trauma, and ancient people’s attitude toward death. The research aims to identify and discuss similarities and dissimilarities between the studied Neolithic settlements in this region, especially with regard to paleo-demographic data and the use of violence. With exception of a small group of burials at Aktopraklık that contrasted with regular inhumations, it seems that mortuary practices barely differed from one community to another, and transcended across regional boundaries. The use of wooden planks covering the bottom of grave pits, which were first discovered at Ilıpınar, may serve as an example. Early farmers of the eastern Marmara region suffered mostly from joint diseases and degenerative arthritis. Their life expectancy was similar for adults of both sexes, at between 25–40 years, while two of the four communities showed high infant mortality.


2021 ◽  
Vol 36 ◽  
pp. 102904
Author(s):  
Ayala Amir ◽  
Yuval Gadot ◽  
Jordan Weitzel ◽  
Israel Finkelstein ◽  
Ronny Neumann ◽  
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