scholarly journals About the emergence of the compendiums of Notes of Russian Orthodox Church singing in the 20th century: Moscow - Berlin

2015 ◽  
Vol 19 (3) ◽  
pp. 153-178
Author(s):  
Ekaterina Sadikova
2019 ◽  
pp. 286-292
Author(s):  
Николай Сергеевич Черепенин

Изучение жизненных обстоятельств священнослужителей первой половины XX в. является важной составляющей изучения истории Русской Православной Церкви. Оно позволяет детально проследить некоторые процессы и явления, происходившие в Церкви того периода, на конкретных примерах. Данная статья посвящена священнику Петру Ильинскому, около сорока лет прослужившему на сельском приходе. Его служение раскрывается в статье в хронологическом порядке: педагогическая и хозяйственная деятельность пастыря дополняется описанием его публицистических трудов и заканчивается описанием его семьи и исповеднического подвига. Данная работа служит свидетельством незаурядного пастырского служения священника Петра в переломный момент жизни нашего государства и в достаточной мере иллюстрирует историческую эпоху конца XIX - первой половины XX веков на конкретном примере. The study of the life circumstances of clergymen in the first half of the 20th century is an important part of the study of the history of the Russian Orthodox Church. It allows us to trace in detail some of the processes and phenomena that took place in the Church in that period, using concrete examples. This article is about the priest Peter Ilyinsky, who served forty years in a rural parish. His ministry is presented in chronological order: his teaching and economic activities are followed by a description of his publicist writings and ending with a description of his family and confessional deeds. This work is a testimony to the extraordinary pastoral ministry of the Priest Peter at a crucial point in the life of our nation, and illustrates the historical era of the late 19th century and the first half of the 20th century with concrete examples.


2010 ◽  
Vol 54 (4) ◽  
pp. 23-40
Author(s):  
Zuzanna Bogumił

Until the end of 1980s, the topic of Soviet persecutions was tabooed in the USSR. Political and social transitions that took place in that period finally eroded the wall of silence. The stories about Gulag past started to appear in the newspapers and the witnesses finally spoke. The reconstruction of the history of the Gulag, proposed at that time, became the cornerstone of the public memory of this historical experience. In my paper, I use Michel Foucault’s concept of anti-history in order to analyse the methods of interpretation and commemorating of these tragic events of the 20th century by the Memorial Society and by the Russian Orthodox Church. It was these two institutions who were the most active in the process of forming the contemporary perception of the Gulag. The interpretations proposed by them are comprehensive constructs that explain the Gulag system in all its complexity. On the basis of materials gathered during field research in Russia, I deconstruct the significance of secular and religious anti-history discourses and analyse their influence on the perceptions of the Soviet persecutions in today’s Russia.


Author(s):  
V. S. Blokhin ◽  
◽  

An analysis of the religious conversions of persons of Armenian confession to Orthodox allows the author to evaluate them as a special phenomenon in the history of Russian-Armenian church relations, as well as to establish the features of economic, social, national, and confessional policies of the Russian Empire in the Transcaucasus in the 19th – early 20th centuries. The sources are the unpublished documents in Russian from the collections of the National Archives of the Republic of Armenia. Based on the available archival sources, it was established that the cases of the adoption of Orthodoxy by the Armenians were caused by three motives: 1) economic, 2) various situations of a non-economic nature, and 3) coercive measures. Despite the absence of a special “Armenian mission” among the Orthodox priests, the cases of Armenians’ conversion to Orthodoxy, especially those made for economic reasons, were rather actively encouraged by the Russian Orthodox Church. For the Russian government, the Armenians who converted to Orthodoxy were seen as a reliable social base in the Transcaucasus. The relevance of studying the issue is since, in the 20th century, despite the contradictions of the synodal period, the Russian Orthodox Church built relations with the Armenian Apostolic Church based on the principles of friendship, good neighborliness, and mutual assistance. Today, this factor contributes to the strengthening of both church and political relations between Russia and Armenia.


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