An International Perspective on Child Day-Care Health

PEDIATRICS ◽  
1994 ◽  
Vol 94 (6) ◽  
pp. 1085-1087
Author(s):  
Patrick Olin MD, PhD ◽  
B. N. Tandon ◽  
Julius S. Meme ◽  
E. Lee Ford-Jones ◽  
Mark Belsey ◽  
...  

If we are committed to the health and development of children, we need to recognize that the vast majority of the world's women are working women. In Africa, 80% of the women are actively engaged in economic activities outside the home. The "economic miracle" in Southeast Asia was made possible by the nimble fingers of thousands of women working in textile and electronics factories. There is need for pre-day-care advocacy for infants, through promotion of breast feeding and maternity leave. When the mother returns to work, the standard of the International Labor Organization should be applied, namely "...the care of children while the parents are working cannot be ignored because it forms a focal point on which three main concerns of development policy—work, health, and education—converge." Several principles emerged from the presentations in the international panel: 1. Child-care programs must be community based, using the resources of the families and the community organizations themselves. 2. Programs require the active involvement of the communities, women's groups, and other partners. 3. Programs are modified by innovations created by community organizations, universities, and other groups. 4. Programs require the mobilization of trained young men and women into the field of early childhood education and development. This international panel provided an overall uniting theme, that throughout the world the hope for the survival and better life for children unites parents of every country and every creed. This is one of the most powerful and strongest motivational resources in the world. We need to recognize the power of this hope and address that hope, providing with a certain degree of humility that there exist no single model, and no single country has all the answers. By respecting the ideas of the many innovations and different approaches of women, parents, and families, we can find the answers. There is a clear need for national networks as well as for international networks, exchanges of information, sharing of experience, and mobilization of the social resources in advocating early childhood education and development for the world's children.

2017 ◽  
Vol 1 (2) ◽  
pp. 15
Author(s):  
Line Togsverd ◽  
Jan Jaap Rothuizen ◽  
Hanne Hede Jørgensen ◽  
Stephan Weise

ResuméI denne artikel udfoldes et pædagogisk begreb om modstand, der tager udgangspunkt i et forskningsprojekt, hvor vi, sammen med pædagogerne selv, har undersøgt pædagogers fortællinger om praksis, for at komme på sporet af deres forståelser af god pædagogik. Med afsæt i det empiriske materiale og teoretisk støtte i den pædagogiske opdragelsesfilosofi viser vi, hvordan barnets erfaringer med at opleve og komme overens med modstand, forstås som et produktivt og essentielt anliggende i daginstitutionspædagogikken. Artiklen giver indblik i en betydelig kompleksitet og dynamik forbundet med den måde, pædagogerne forstår og fortolker den pædagogiske opgave, det er, at støtte børnene i at engagere sig i en verden og et fællesskab og samtidig blive sig selv. Vi viser, hvordan pædagogernes fortolkninger har resonans i kulturelt overleverede pædagogiske narrativer om betydningen af at arbejde med barnets vilje, og udlæser et begreb om myndigblivelse, der ikke har fornuften som grundtone, men snarere det at ville sin vilje. Dermed peger artiklen på, at pædagoger opererer med en fortolkning og forståelse af god pædagogik, der er i samklang med Dagtilbudslovens brede formål om opdragelse til demokrati og selvstændiggørelse. AbstractAbout resistance, freedom and coming of age in early childhood education. In order to get an insight in the knowledge early childhood educators bring into play in their daily practices, we have explored about 200 stories from everyday life in Danish Day Care Institutions in collaboration with the pedagogues. What struck us in the analysis of the stories was that the pedagogical importance of resistance was repeatedly mentioned in the pedagogues search for realizing “good pedagogy” in everyday-life. The article points to pedagogues engagements in dealing tactfully with the resistance children encounter as a concern for children’s being in the world, more specifically: children’s ability to make themselves at home in the world (Cleary & Hogan, 2001; Gadamer, 2000). The article argues that engaging in such resistance in tactful ways is also a concern for a formation of the child’s will, enabling the appearance of the child’s subjectivity and the realization of promising children´s communities.


2021 ◽  
Author(s):  
Susanne Garvis ◽  
Sivanes Phillipson ◽  
Heidi Harju-Luukkainen ◽  
Alicja Renata Sadownik

2017 ◽  
Vol 5 (2) ◽  
pp. 135-154 ◽  
Author(s):  
Jenni Salminen

In Finland, Early Childhood Education and Care (ECEC) includes day care arrangements offered to families (care) along with goal-oriented early childhood education (early education and teaching) provided for children prior to transitioning to primary education. ECEC is therefore seen to build a coherent starting phase within the continuum of lifelong learning. ECEC follows the “educare” principle, which emphasizes the simultaneous consideration for children’s education, teaching, and care as the foundation of pedagogical activity, which is at the same time strongly rooted in the idea of learning and development as a holistic experience. The aim of this article is to provide an overview of the Finnish ECEC system, introduce its societal, organizational and curricular preconditions and discuss the current tensions and challenges faced.


2017 ◽  
Vol 1 (1) ◽  
pp. 96
Author(s):  
Geraldine D. Villaluz, RSCJ

This paper is aimed at presenting an implemented community engagement of the University of San Carlos School of Education with the communities of Agusan del Sur, Philipines, in close partnership with the Justice Peace and Integrity of Creation-IDC, (JPIC-IDC) Incorporated of Agusan del Sur as a response to a felt need in the early childhood education program of the province. In 2004, JPIC pooled together concerted resources from provincial and local government units, non-government organization and academe to create and develop a cul-ture-based curriculum guide for early childhood education that is appropriate and responsive to the needs of indigenous groups in Agusan del Sur, Southern Philippines. To address these needs, an ethnographic commu-nity engagement framework was utilized and initiated by JPIC-IDC team and the University Of San Carlos School Of Education. The community engagement framework facilitated the partnership of Agusan del Sur government leaders, a non-government organization in Germany, community cultural masters, Day Care Teachers and the University of San Carlos School of Education to create a developmentally appropriate and culture-based cur-riculum for Day Care with a supporting handbook for mother-teachers in early childhood education. As a result of this framework, children drop-out decreased from 80% to 10% while parent-community involvement in-creased from 30% to 90% in 2009 (JPIC-IDC, 2007). Ongoing teacher trainings and community orientations on the culture-based curriculum have been extended to 42 additional communities in 2012-2018 from 35 com-munities in 2007 upon request from the provincial governor. Two editions of a culture-based handbook have been published and a third edition is currently prepared for District 2 communities with guided participation by Day Care teachers as co-authors. This community engagement framework, initiated by the Justice Peace and Integrity of Creation of Agusan del Sur Philippines involving all stakeholders from the provincial leaders to the recipients of early childhood education, serves as a model to community extension service programs (CES) of schools and universities as well as to curriculum practitioners and administrators. Three principles involved in this particular community engagement concretely demonstrate that program sustainability is a product of partnership, sensitivity to culture and context and relevance to community’s need.


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