A Divergent Evaluation and Interpretation of Historical Records in the Period of Establishing Choson Dynasty

2020 ◽  
Vol 248 ◽  
pp. 45-78
Author(s):  
Hyeon-chul Do
2021 ◽  
Vol 311 ◽  
pp. 151-182
Author(s):  
KATAYAMA Mabi

The Japan House (Korean: waegwan; Japanese: wakan) in the port city of Pusan, was a Japanese outpost during the Chosŏn dynasty. In the period 1639 to 1718, the Sō clan of Tsushima, commissioned made-to-order ceramics here, reflecting Japanese requirements, and a long-standing Japanese enthusiasm for kōrai chawan (“Korean tea bowls”), as demanded by the tea authorities in Japan. The focus of this paper is a group of tea bowls with decoration of standing cranes, the most representative type of made-to-order tea bowls produced at the Japan House kilns. Historical records and recent excavations of kiln sites have revealed that the type of tea bowl with standing crane design enjoyed popularity and continued to be produced until the closure of the Japan House kilns. A bowl of the deep, cylindrical shape adheres closely to early Koryŏ prototypes, while its notched foot resembles those of soft porcelain bowls made for ritual use. The subject of its design motif can be traced back to the ubiquitous cranes of Koryŏ inlaid celadon. The ethereal crane, traditionally associated with longevity, was popular in East Asian pictorial culture. The standing crane design on this type of tea bowl displays a combination of influences from the crane painting by the Southern Song painter Muqi (act. ca. 1240-75) and its reinterpretation by the Kano painters. This paper seeks to define the characteristics of the Japan House kiln products by examining its best-known type of tea bowl with decoration of standing cranes. It elucidates how the tea bowl with standing crane design is clearly not an imitation of early Koryŏ celadon but shows a range of decorative styles that reflect the tastes of the Edo-period daimyo tea world. While adapted to the tastes of Japanese consumers, the tea bowl with standing crane design produced at the Japan House kilns display influences from regional kilns in Chosŏn Korea. In this light, the type of tea bowl with decoration of standing cranes manifests a hybrid state of shifting boundaries and demarcations where Japanese and Korean influences coexisted and encountered with difference.


Author(s):  
Tamara Green

Much of the literature, policies, programs, and investment has been made on mental health, case management, and suicide prevention of veterans. The Australian “veteran community is facing a suicide epidemic for the reasons that are extremely complex and beyond the scope of those currently dealing with them.” (Menz, D: 2019). Only limited work has considered the digital transformation of loosely and manual-based historical records and no enablement of Artificial Intelligence (A.I) and machine learning to suicide risk prediction and control for serving military members and veterans to date. This paper presents issues and challenges in suicide prevention and management of veterans, from the standing of policymakers to stakeholders, campaigners of veteran suicide prevention, science and big data, and an opportunity for the digital transformation of case management.


2013 ◽  
Vol 40 (2) ◽  
pp. 277-293 ◽  
Author(s):  
R. A. Galbreath ◽  
P. J. Cameron

The introduction of the eleven-spotted ladybird Coccinella undecimpunctata to New Zealand in 1874 has been widely quoted as the first importation of an insect for biological control in New Zealand and one of the first anywhere. However, searches of historical records show no evidence that such an introduction was made or attempted. Instead, there is clear evidence that the presently accepted record arose by a process of cumulative misreporting. An account of discussions in the Entomological Society of London in December 1873 about possible introductions of various beneficial insects to New Zealand was misreported by the American entomologist C. V. Riley, and several subsequent authors restated his version with further modifications and additions. This created the record of the introduction of C. undecimpunctata to New Zealand in 1874 that has been accepted and repeated ever since.


2018 ◽  
Vol 48 (2) ◽  
pp. 236-249
Author(s):  
Stephanie Boeninger

Dancing at Lughnasa has been widely discussed as a memory play. Critics frequently analyze the way Michael's narration shapes the story he tells of five unmarried sisters living together in 1930's Donegal. Fewer critics, however, focus on Michael's representation of Father Jack, the missionary priest who returns after twenty-five years in Uganda. A surprisingly articulate anthropological observer who is more changed by the Ugandans than they by him, Father Jack defies the image of the missionary imperialist. Indeed, his portrayal conflicts with historical records. Father Jack's heterodox beliefs distress his family, but they find favor with postmodern audiences, eager to see Irish characters resist their part in the colonial enterprise. Friel's portrayal of Father Jack thus implicates the audience, not just Michael, in the play's selective memory.


2008 ◽  
Vol 25 (2) ◽  
pp. 210-231
Author(s):  
Bhikkhu Sujato

1. The texts and inscriptions dating from the early period – roughly the first 500 years after the Buddha’s passing away – do not support the conclusion that fully-fledged sects existed at that time. Rather, we should think in terms of ‘sectarian tendencies’ that emerged as actual sects towards the end of the early period. The available sources that speak of the First Schism are best read as sectarian accounts depicting the situation in the Buddhism of their own time – roughly 100-500 CE – rather than as historical records of the pre-A?okan era. 2. All of the Sthavira sources mention the so-called ‘five theses’ of the Mah?sa?ghika (later ascribed to a certain ‘Mah?deva’) as either the cause of the First Schism or as important doctrinal issues. And a review of relevant Vinaya sources demonstrates that the ‘five theses’ were probably accepted within the Mah?sa?ghika, which confirms that this was likely the principal cause of the First Schism.


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