scholarly journals ‘The wickede secte of Saracenys’ – Lexico-semantic means of strengthening the English Christian Self in texts from the Middle English period

Author(s):  
Monika Kirner-Ludwig

This paper focuses on the conceptual category of the Saracen as portrayed in medieval English texts, and the semantic potentials of lexical units used to refer to this ethnic and religious out-group. On the basis of references gathered from broader contexts provided by the Corpus of Middle English Prose and Verse, both the frequency of usage of relevant referring expressions will be looked into. From a historio-pragmatic perspective, it shall be shown that the selected samples present one of many strategies used to strengthen the image of the Christian self by systematically decomposing the image of the ‘misbelieving’ other by means of lexical choice.

2016 ◽  
Author(s):  
Angela M. Lucas
Keyword(s):  

2016 ◽  
Vol 51 (3) ◽  
pp. 45-61
Author(s):  
Ewa Ciszek-Kiliszewska

Abstract The aim of the present study is to thoroughly analyse the prepositions and adverbs meaning ‘between’ in the works of a Late Middle English poet John Lydgate. As regards their quality, aspects such as the etymology, syntax, dialect, temporal and textual distribution of the analysed lexemes will be presented. In terms of the quantity, the actual number of tokens of the prepositions and adverbs meaning ‘between’ employed in John Lydgate’s works will be provided and compared to the parallel statistics concerning Middle English texts collected by the Middle English Dictionary online and the Corpus of Middle English Prose and Verse. The most spectacular finding is that John Lydgate regularly uses atwēn, twēn(e) and atwix(t)(en), which are recorded in hardly any other Middle English texts. Moreover, the former two lexemes, and sporadically also atwix(t)(en), produce the highest number of tokens of all lexemes meaning ‘between’ in each analysed Lydgate’s text, which is unique in the whole history of the English language.


Traditio ◽  
1994 ◽  
Vol 49 ◽  
pp. 271-286 ◽  
Author(s):  
M. Teresa Tavormina

A few histories of the middle ages mention mathematics, and a few histories of mathematics mention the middle ages.In his discussion of the Third Commandment, the author ofDives and Pauperraises the question, “Why wolde God makyn þe world mor in þe numbre of sexe dayys þan in ony oþer numbre of dayys?” Like many commentators in the hexameral tradition, he answers the question by referring to one of the mathematical properties of the number six:PAUPER. For, as Salomon seith, God made alle þinge in numbre, whyte & in mesure [Wisdom 11:21]. He made no þing to mychil, no þing to lytil, but he made eueryþing perfyth in his kende and endyd al hys warkys in perfythnesse; and for þat þe numbre of sexe is þe firste numbre efne þat is perfyth, þerfor he mad al þe world in þe numbre of sexe dayys.


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