scholarly journals The Study of Early Modern Literature (and Insects). A Comment to the Polemics

2019 ◽  
Vol 66 (1 SELECTED PAPERS IN ENGLISH) ◽  
pp. 127-131
Author(s):  
Mirosława Hanusiewicz-Lavallee

The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 59 (2011), issue 1. The article is the editor-in-chief’s comment to the discussion between Agnieszka Czechowicz and Paweł Bohuszewicz as presented in the current issue of the journal. The author defends philological methods in studying early modern literary texts and expresses her scepticism concerning any methods questioning and negating the fundamental epistemological difference between what is being studied and a researcher himself.

PMLA ◽  
2000 ◽  
Vol 115 (3) ◽  
pp. 318-329 ◽  
Author(s):  
Bruce R. Smith

Punch in sexuality as a search word in the MLA online bibliography, and you'll come up with well over three thousand items published since 1981. By my estimate, at least ten percent of the journal and book articles and dissertations in this list are concerned with sexuality in texts written before 1800. Add to that the scores of books on sexuality in medieval and early modern literature that have been published during the past fifteen years, and you have quite a pile of reading to do if you want to keep up-to-date. Not bad for a subject that didn't even exist when the literary texts in question were written—and still may not exist, at least in words.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 267-269
Author(s):  
Charlotte A. Stanford

As this book notes wryly, sex sells well, and the related topic of prostitution has also had its related impact in scholarly literature, even of the premodern era. However, the author also observes a “curious lacuna”—how has prostitution been represented in literary texts? By whom, for what reasons, and for what purposes have these narratives been employed? And what can they tell us about the history of mentalités? Classen’s study on prostitution in literature tackles all these questions and others.


2017 ◽  
Vol 24 (2) ◽  
pp. 246-267
Author(s):  
Jonathan Wright

Manhood was a complex social construct in early modern England. Males could not simply mature or grow from boys to men. Instead, they had to assert or prove they were men in multiple ways, such as growing a beard, behaving courageously in battle, exercising self-control in walking, talking, weeping, eating, and drinking, pursuing manly interests, exhibiting manly behaviors, avoiding interests or behaviors typically ascribed to women, marrying a woman and providing for her physical, sexual, and spiritual needs, and living and dying as a faithful Christian. Once a male became a “man” in the eyes of others, his efforts shifted from “making” himself manly to maintaining or defending his reputation as a “true man.” All men could undermine their manhood through their own actions or inactions, but the married man could also lose his reputation through his wife's infidelity. Numerous literary husbands in early modern literature live anxiously with the knowledge they might suffer a cuckold's humiliation and shame. Matthew Shore, who “treasures” his wife to a fault in Thomas Heywood's two-part play Edward IV, is an exceptional example of such a husband. This critical reading of Edward IV explores the complexity of manhood in Heywood's day by showing various males trying to assert or defend their manhood; explaining why husbands had reasons to fear cuckoldry; analyzing how Jane Shore's infidelity affects her husband; following Matthew Shore's journey from trusting husband to distrusting, bitter cuckold, to forgiving husband; and examining his seemingly inexplicable death at the end of the play.


Author(s):  
Roze Hentschell

St Paul’s Cathedral Precinct in Early Modern Literature and Culture: Spatial Practices is a study of London’s cathedral, its immediate surroundings, and its everyday users in early modern literary and historical documents and images, with a special emphasis on the late sixteenth and early seventeenth centuries. Hentschell discusses representations of several of the seemingly discrete spaces of the precinct to reveal how these spaces overlap with and inform one another spatially. She argues that specific locations—including the Paul’s nave (also known as Paul’s Walk), Paul’s Cross pulpit, the bookshops of Paul’s Churchyard, the College of the Minor Canons, Paul’s School, the performance space for the Children of Paul’s, and the fabric of the cathedral itself—should be seen as mutually constitutive and in a dynamic, ever-evolving state. To support this argument, she attends closely to the varied uses of the precinct, including the embodied spatial practices of early modern Londoners and visitors, who moved through the precinct, paused to visit its sacred and secular spaces, and/or resided there. This includes the walkers in the nave, sermon-goers, those who shopped for books, the residents of the precinct, the choristers—who were also schoolboys and actors—and those who were devoted to church repairs and renovations. By attending to the interactions between place and people and to the multiple stories these interactions tell—Hentschell attempts to animate St Paul’s and deepen our understanding of the cathedral and precinct in the early modern period.


Sign in / Sign up

Export Citation Format

Share Document