scholarly journals Late Antiquity as a Transitional Period

2020 ◽  
Vol 7 (2) ◽  
pp. 163-165
Author(s):  
N. N. Bolgov ◽  
2009 ◽  
Vol 5 (1) ◽  
pp. 363-384
Author(s):  
Sauro Gelichi

This article discusses a number of late antique well-hoards found in the vicinity of Modena, which the author investigated in an earlier work published in 1994. Here, the coherence of this group, the nature of the finds from each hoard, the identity of their possible owners and their dating are re-considered. The author also questions his earlier supposition that the hoards were deposited as a result of generalised crisis, and an argument is presented that they reflect the rural material culture of a more continuous transitional period.


2006 ◽  
Vol 3 (2) ◽  
pp. 131-168
Author(s):  
Giuliano Volpe

Two Early Christian complexes will be presented here: one urban (San Pietro in Canosa), and one rural (San Giusto in the territory of Lucera). Both cases represent clear evidence of the Christianising policy promoted by the Church in the cities and countryside, especially during the 5th and 6th centuries A.D., which led to a new definition of urban and rural landscapes. The Early Christian complex of San Pietro in Canosa—the most important city in Apulia et Calabria in Late Antiquity—and the Early Christian complex of San Giusto, most likely the seat of a rural diocese, are notable expressions of ecclesiastical power in the city and the countryside during the transitional period between Late Antiquity and the Early Middle Ages.


Author(s):  
Andrea Czermak

The Merovingian period was marked by economic, political, social, and cultural changes, leading to new social structures and cultural identities. Stable isotope analysis of human remains, focusing on potential changes in individuals’ life histories can provide important clues about this transitional period, allowing for conclusions about social structures and relations within a population. Carbon and nitrogen isotope ratios are used for characterization of individuals’ diets. Gained from bone material, isotope ratios reflect an average of an individual’s diet during the last years of life. Teeth reflect nutrition during childhood and adolescence and, due to their appositional growth, can provide a chronology of dietary intake during the first twenty years of life. Serial microsampling of dentine from different teeth that grow at different times allows detection of potential changes in diet and subsistence and thus can give information about changing environmental conditions during an individual’s early lifetime. This chapter asks whether the radical cultural changes evident in material culture in Late Antiquity and the early Middle Ages reflect the migration of populations from eastern Europe or cultural change among members of the former Roman population.


2019 ◽  
Vol 2 (4) ◽  
pp. 1-112
Author(s):  
Mark Humphries

Abstract The last half century has seen an explosion in the study of late antiquity, largely prompted by the influence of the works of Peter Brown. This new scholarship has characterised the period between the third and seventh centuries not as one of catastrophic collapse, but rather as one of dynamic and positive transformation. Where observers formerly had seen only a bleak picture of decline and fall, a new generation of scholars preferred to emphasise how the Roman Empire evolved into the new polities, societies, and cultures of the medieval West, Byzantium, and Islam. Yet research on the fortunes of cities in this period has provoked challenges to this increasingly accepted positive picture of late antiquity and has prompted historians to speak once more in terms that evoke Edward Gibbon’s History of the Decline and Fall of the Roman Empire. This study surveys the nature of the current debate, examining problems associated with the sources historians use to examine late-antique urbanism, as well as the discourses and methodological approaches they have constructed from them. It aims to set out the difficulties and opportunities presented by the study of cities in late antiquity, how understanding the processes affecting them has issued challenges to the scholarly orthodoxy on late antiquity, and how the evidence suggests that this transitional period witnessed real upheaval and dislocation alongside continuity and innovation in cities around the Mediterranean.


Author(s):  
Michael E. Pregill

This book is a study of the famous—or infamous—narrative of the Israelites’ worship of the Golden Calf, explored through historical and literary analysis of the various interpretations and expansions of the episode across more than a thousand years. The story of the Calf is familiar even to laypeople with very little scriptural literacy; many people know it from the version recounted in the Hebrew Bible (sometimes still termed the “Old Testament”), and perhaps from later Jewish and Christian versions as well. However, while those versions will be discussed at length here, this book focuses in particular on the version found in the Qur’an—which, I will argue, represents an integral part of the biblical tradition, broadly conceived. I will trace the development of understandings of the episode from ancient Israel through the consolidation of classical Judaism and Christianity up to the emergence of Islam, using it as a case study through which to re-evaluate the relationship between Bible and Qur’an. Interrogating both historical and contemporary scholarship on the Qur’an and its connections to the Bible and ancient Jewish and Christian traditions of interpretation provides us with a framework in which to investigate the relationships between Judaism, Christianity, and Islam, particularly during the long transitional period now commonly termed Late Antiquity....


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