The Asiatic, Acrobatic, and Aleatory Biologies of Cheng-Chieh Yu’s Dance Theater

Author(s):  
Rachel C. Lee
Keyword(s):  
1986 ◽  
Vol 18 (2) ◽  
pp. 73
Author(s):  
Sally Sommer ◽  
Sally Banes

2021 ◽  
Vol 36 (2) ◽  
pp. 165-173
Author(s):  
Danielle Goldman

Abstract During the late 1950s and early 1960s, Carolee Schneemann primarily identified as a painter. But she was a keen and cutting observer of dance. This article considers Schneemann's audacious performance work for the Judson Dance Theater and reflects on its ongoing importance both at the time of her death and in a world forced apart by the novel coronavirus (COVID-19).


2019 ◽  
Vol 2 (1) ◽  
pp. 27-35
Author(s):  
Rosdeen Suboh

Almost all previous studies on the Makyung dance theater concurred that the aforementioned performance was the oldest form of traditional theater amongst the Malays in Southeast Asia. It arrived or started before the arrival of Islam to the Malay Peninsula. Unfortunately, the written record on Makyung only existed at the end of the 18th century. Hence, the exact date on the origin of Makyung is difficult to determine. This means that the main sources of research on Makyung are from oral traditions, including myths, as well as the evidence contained in the self-titled performances, and not only depending the sources of writing, material evident or archaeological materials. Consequently, this article offers that Makyung is the oldest dance theatre in Southeast Asia through the analysis of previous historical records, studies and opinions about stories and elements in the performance structure.


Author(s):  
Anna Seidl

The Dutch avant-garde choreographer Hans van Manen (b. 1932) is frequently recognized as a game changer and pioneer for his fusion of ballet techniques with elements from dance theater, and for his scrutiny of ballet’s conventional use of authority, power, and patriarchy. Yet it still remains difficult to describe the “mysterious experience” one gains while watching his ballets, an experience characterized by an intriguing tension between formal austerity and dramatic expression—a type of “less is more.” In this chapter, Van Manen’s ballets are at once abstract and emotive; they are uncomplicated, tightly composed works of pure dance, and yet they are deeply social and political, with a clear emancipatory agenda. In short: Hans van Manen’s choreographies have an existential dimension, and can be described as abstract miniature dramas.


Author(s):  
Constanze Weise

Between 1962 and 1966, after Nigeria gained Independence from Britain, a group of artists emerged in the Yoruba town of Oshogbo in southwestern Nigeria. They participated in art workshops conducted by expatriates, particularly Susanne Wenger, Ulli Beier and Georgina Beier. The artists combined traditional subject matter and stories with Western artistic media and techniques. Many had been involved in dance, theater and music as members of Duro Ladipo’s theatre company and remained creatively linked. Their works were characterized as trans-genre and retained the performative momentum of Gesamtkunstwerk (total artwork). The artists, among them Jacob Afolabi, Rufus Ogundele, Jimoh Buraimoh, Adebisi Fabunmi, Taiwo Olanyi (Twins Seven-Seven), Muraina Oyelami, Adebisi Akanji, Buraimoh Gbadamosi and Nike Okundaye, gained international fame and patronage, continuing with their work even after the Beiers left Nigeria. The Beiers continued to support Oshogbo artists in Sydney, Australia and Bayreuth, Germany while Susanne Wenger involved them in the artistic recreation of the Osun grove in Oshogbo itself. In the early 1960s, three expatriate artists, the art critic Ulli Beier (1922–2011), and visual artists Georgina Betts (later Beier, b. 1936 ) and Susanne Wenger (Beier’s first wife, 1915–2009) settled around Oshogbo, setting an art movement in motion. At the same time playwright Duro Ladipo (1931–1978) arrived with his theatre group. In March 1962, Ladipo opened up his home as a cultural center housing the Oshogbo chapter of Mbari Mbayo (an outgrowth of an arts organization originating at the University of Ibadan) in his "Popular Bar."


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