Methodological Issues in Cross-Cultural Large-Survey Research on Violence

1993 ◽  
Vol 8 (3) ◽  
pp. 199-215 ◽  
Author(s):  
Rosemary Gartner

Researchers concur on the importance of a cross-cultural perspective for understanding and preventing violence, but not on the particular analytic strategy that should inform such a perspective. This paper examines the actual and potential contributions of one of the dominant analytic strategies in cross-cultural research on violence: research based on large-survey data. I review the major sources of large-survey data, and evaluate these data and the research based on them. I then suggest directions for future work that could compensate for limitations of existing data and research. In particular, I argue for two innovations: (1) development of new sources of cross-cultural survey data on violence based on sub-national sampling units, and (2) multilevel strategies that would balance within-society and between-society analyses and examine intervening mechanisms linking macro-social factors with violent outcomes.

Author(s):  
Elena Karahanna ◽  
Roberto Evaristo ◽  
Mark Srite

This paper presents a discussion of methodological issues that are relevant and idiosyncratic to cross-cultural research. One characteristic that typifies cross-cultural studies is their comparative nature, i.e., they involve a comparison across two separate cultures on a focal phenomenon. When differences across cultures are observed, the question arises as to whether the results are true cultural differences or merely measurement artifacts. Methodological considerations in cross-cultural research focus on ruling out alternative explanations for these differences and thus enhancing the interpretability of the results. The paper presents an overview of key methodological issues in cross-cultural research and reviews methods of preventing or detecting methodological problems.


Author(s):  
Elena Karahanna ◽  
Roberto Evaristo ◽  
Mark Srite

This chapter presents a discussion of methodological issues that are relevant and idiosyncratic to cross-cultural research. One characteristic that typifies cross-cultural studies is their comparative nature, i.e., they involve a comparison across two separate cultures on a focal phenomenon. When differences across cultures are observed, the question arises as to whether the results are true cultural differences or merely measurement artifacts. Methodological considerations in cross-cultural research focus on ruling out alternative explanations for these differences and thus enhancing the interpretability of the results. The chapter presents an overview of key methodological issues in cross-cultural research and reviews methods of preventing or detecting methodological problems.


2017 ◽  
Vol 51 (2) ◽  
pp. 92-116 ◽  
Author(s):  
Laura Fortunato

My aim in this article is to elucidate the relevance of the evolutionary paradigm to the study of kinship and marriage systems. I begin with a discussion of conceptual and methodological issues that arise in approaching human social systems from an evolutionary perspective. I then narrow the focus on key tools used in contemporary cross-cultural research within evolutionary anthropology. Next, as a case study, I provide an overview of work aimed at reconstructing the (pre)history of the nuclear family in Indo-European-speaking societies, focusing on the interplay between monogamous marriage and neolocal residence. I conclude with musings on the prospect of a biologically based social anthropology.


2002 ◽  
Vol 10 (1) ◽  
pp. 48-55 ◽  
Author(s):  
Elena Karahanna ◽  
Roberto Evaristo ◽  
Mark Srite

2019 ◽  
Vol 26 (3) ◽  
pp. 622-638
Author(s):  
Rhiannon Thomas ◽  
Russell Deighton ◽  
Masashi Mizuno ◽  
Sosei Yamaguchi and Chiyo Fujii

Few studies have examined the more nuanced experiential facets of self-conscious emotion from a cross-cultural perspective. The present study’s aim was to investigate shame and embarrassment experiences in relation to shame logics (or appraisals), shame antecedents and intensity across cultures in Australia and Japan, drawing on Fessler’s Dual Logics Model of Shame ( Fessler, 2004 ), and applying a new instrument (The Self-Conscious Emotion Questionnaire). There were 157 participants from two cultures, Japan (75) and Australia (82) who completed both paper-based and web-based questionnaires. Previous findings showing a higher experienced shame intensity found in Japan were corroborated across all shame and embarrassment logics. While the logic of ‘norm non-conformity’ was the strongest logic in both cultures, the logic of ‘status lowness’ was prominent in Japan but not Australia, and the novel logic of ‘broken positive assumptions about the self’ was prominent in both cultures. Shame in Japan appeared to be stronger with an introspective ‘eyes of self’ but explicitly described trigger, whereas in Australia, it was more publicly ‘eyes of other’ and implicitly induced counter to some expectations. Findings support the Self-Conscious Emotion Questionnaire as an instrument for exploring nuanced aspects of self-conscious emotion in cross-cultural research and lend support to a novel third logic of ‘broken positive assumptions about the self’ in both Australian and Japanese samples.


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