Abstracts and Reviews : ALTERED STATES OF CONSCIOUSNESS AND MENTAL HEALTH: A CROSS-CULTURAL PERSPECTIVE. Edited by COLLEEN A. WARD. Cross-Cultural Research and Methodology Series: Volume 12. London: Sage Publications, 1989. 316 pages. $35.00 (US)

1991 ◽  
Vol 28 (1) ◽  
pp. 55-58
Author(s):  
Arvind Sharma
1992 ◽  
Vol 22 (1) ◽  
pp. 121-138 ◽  
Author(s):  
Charles Grob ◽  
Marlene Dobkin de Rios

An analysis is made of adolescent hallucinogenic plant ingestion during initiation rituals among Australian Aboriginal males, Tshogana Tsonga females and among Chumash youth of Southern California. This use pattern contrasts with abusive patterns of drug abuse found among American adolescents. Findings indicate the existence of managed altered states of consciousness in the tribal societies studied, where plant hallucinogens are given by elders to youth as part of an intensive, short-term socialization for religious and pedagogical purposes. The use of hypersuggestibility as a cultural technique to “normalize” youth in the tribal societies under study is analyzed in contrast to the role of pathology of drug ingestion patterns among American adolescents.


2018 ◽  
Vol 41 ◽  
Author(s):  
Shadab Tabatabaeian ◽  
Carolyn Dicey Jennings

AbstractSingh's cultural evolutionary theory posits that methods of inducing shamanic altered states of consciousness differ, resulting in profoundly different cognitive states. We argue that, despite different methods of induction, altered states of consciousness share neurophysiological features and cause shared cognitive and behavioral effects. This common foundation enables further cross-cultural comparison of shamanic activities that is currently left out of Singh's theory.


Author(s):  
Kim I. van Oorsouw ◽  
Malin V. Uthaug ◽  
Natasha L. Mason ◽  
Nick J. Broers ◽  
Johannes G. Ramaekers

Abstract Background and aims There is a growing body of evidence suggesting that the psychedelic plant tea, ayahuasca, holds therapeutic potential. Uthaug et al. (2018) demonstrated that a single dose of ayahuasca improved mental health sub-acutely and 4-weeks post-ceremony in healthy participants. The present study aimed to replicate and extend these findings. A first objective was to assess the sub-acute and long-term effects of ayahuasca on mental health and well-being in first-time and experienced users. A second aim was to extend the assessment of altered states of consciousness and how they relate to changes in mental health. Method Ayahuasca ceremony attendants (N = 73) were assessed before, the day after, and four weeks following the ceremony. Results We replicated the reduction in self-reported stress 4-weeks post ceremony, but, in contrast, found no reduction in depression. Also, increased satisfaction with life and awareness the day after the ceremony, and its return to baseline 4 weeks later, were replicated. New findings were: reduced ratings of anxiety and somatization, and increased levels of non-judging 4-weeks post-ceremony. We replicated the relation between altered states of consciousness (e.g., experienced ego dissolution during the ceremony) and mental health outcomes sub-acutely. The effects of ayahuasca did not differ between experienced and first-time users. Conclusion Partly in line with previous findings, ayahuasca produces long-term improvements in affect in non-clinical users. Furthermore, sub-acute mental health ratings are related to the intensity of the psychedelic experience. Although findings replicate and highlight the therapeutic potential of ayahuasca, this needs to be confirmed in placebo-controlled studies.


Sign in / Sign up

Export Citation Format

Share Document