Liquor stores, or more colloquially “corner stores,” in Detroit, Chicago, NewYork, Los Angeles, New Orleans, Washington, and other major metropolitancities located in economically under-served, urban, majority-black neighborhoodshave been purchased by Arab American and Arab immigrants over thelast two decades. In order to understand the relationship of place to religionand race, I intend to examine the dynamics of the encounter between African-American Muslims and Arab and Arab-American Muslims (mostly Yemeni)at various liquor stores in Oakland, where, according to the US Census(2000), African Americans compose 64 percent of the population.Complicated by an ethno-religious component, Yemeni Muslim liquorstore ownership concentrated in Oakland’s highest density, crime-ridden,black-dominant, and economically poorest neighborhoods, although aidedby literature, requires a new theoretical arsenal for approaching the conflict.Little scholarly attention has been paid to the demographic shift in ownershipand the resulting relations between the two groups. This essay is by nomeans an attempt to provide a comprehensive portrait or a theoretical foundation.Better described as a pilot study, my participant observations during ...