Mystic Island

Author(s):  
Hannah C. M. Bulloch

Throughout the Philippines, Siquijor is infamous as a realm of sorcery, witchcraft and hyperactive paranormal activity. At the same time, the island is promoted as an unspoiled haven of white beaches and undulating palms. Both caricatures position Siquijor as an isolated place, eluded by progress. Meanwhile, the vast majority of Siquijodnon are Christian—a religion with which official public performances of development are closely aligned in much of the Philippines. The chapter explores the symbolic associations between belief and development, and the ways in which people on Siquijor negotiate social categories of modernization through representations of belief. It is argued that as Siquijodnon attempt to challenge nationally dominant stereotypes of themselves as backward, the often reinforce the very framework that has defined them as backwards.

2002 ◽  
Vol 17 (S2) ◽  
pp. S27
Author(s):  
Teodoro Javier Herbosa

2010 ◽  
Vol 41 (3) ◽  
pp. 131-136 ◽  
Author(s):  
Catharina Casper ◽  
Klaus Rothermund ◽  
Dirk Wentura

Processes involving an automatic activation of stereotypes in different contexts were investigated using a priming paradigm with the lexical decision task. The names of social categories were combined with background pictures of specific situations to yield a compound prime comprising category and context information. Significant category priming effects for stereotypic attributes (e.g., Bavarians – beer) emerged for fitting contexts (e.g., in combination with a picture of a marquee) but not for nonfitting contexts (e.g., in combination with a picture of a shop). Findings indicate that social stereotypes are organized as specific mental schemas that are triggered by a combination of category and context information.


2014 ◽  
Vol 45 (1) ◽  
pp. 15-30 ◽  
Author(s):  
Maya Machunsky ◽  
Thorsten Meiser

This research investigated whether relative ingroup prototypicality (i.e., the tendency to perceive one’s own ingroup as more prototypical of a superordinate category than the outgroup) can result from a prototype-based versus exemplar-based mental representation of social categories, rather than from ingroup membership per se as previously suggested by the ingroup projection model. Experiments 1 and 2 showed that a prototype-based group was perceived as more prototypical of a superordinate category than an exemplar-based group supporting the hypothesis that an intergroup context is not necessary for biased prototypicality judgments. Experiment 3 introduced an intergroup context in a minimal-group-like paradigm. The findings demonstrated that both the kind of cognitive representation and motivational processes contribute to biased prototypicality judgments in intergroup settings.


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