scholarly journals A Cultural Turn in the Surveillance Studies: Possibilities and Challenges

2021 ◽  
Vol 7 (1) ◽  
pp. 9-10
Author(s):  
N. Falkenhayner
Keyword(s):  
Surveillance Studies ◽  
Cultural Turn

Review of Monahan, T., & Wood, D. M. (eds.): Surveillance studies: a reader

2019 ◽  
Vol 33 (4) ◽  
pp. 667-669
Author(s):  
Pablo Ouziel
Keyword(s):  
Surveillance Studies

TBE in South Korea

2019 ◽  
Author(s):  
Joon Young Song
Keyword(s):  
South Korea ◽  
Human Case ◽  
Encephalitis Virus ◽  
Surveillance Studies ◽  
Tick Borne Encephalitis ◽  
Tick Borne Encephalitis Virus

Although no human case of tick-borne encephalitis (TBE) has been documented in South Korea to date, surveillance studies have been conducted to evaluate the prevalence of tick-borne encephalitis virus (TBEV) in wild ticks.

Beyond the Cultural Turn

1999 ◽  
Author(s):  
Richard Biernacki ◽  
Caroline Bynum ◽  
Steven Feierman ◽  
Karen Halttunen ◽  
Margaret C. Jacob ◽  
...  
Keyword(s):  
Cultural Turn

Kontinuität und Traditionsbrüche in der Pädagogik

2020 ◽  
Vol 96 (2) ◽  
pp. 264-279
Author(s):  
Alex Aßmann
Keyword(s):  
The Self ◽  
Educational Science ◽  
Cultural Turn

Abstract Continuity and Breaks in Tradition in Pedagogy. The Cultural Turnaround of Klaus Mollenhauer, the Self-Historicization of Educational Science and the Posthistoire This essay examines the question of whether Klaus Mollenhauer’s cultural turn should be interpreted as a development of Geisteswissenschaftliche Pädagogik. Therefore, historical processing of experience, such as this that occurred within the paradigm, should be reflected against the background of historical upheavals that occurred on a larger scale.

Theologie im Cultural Turn

2014 ◽  
Keyword(s):  
Cultural Turn

Materialism and Legal Historiography, from Bachelard to Benjamin

2019 ◽  
pp. 1-19
Author(s):  
Christopher Tomlins
Keyword(s):  
Walter Benjamin ◽  
Historical Materialism ◽  
First Century ◽  
Gaston Bachelard ◽  
Spatial Justice ◽  
Legal Studies ◽  
New Materialisms ◽  
The World ◽  
Prime Elements ◽  
Cultural Turn

As the linguistic/cultural turn of the last fifty years has begun to ebb, sociolegal and legal-humanist scholarship has seen an accelerating return to materiality. This chapter asks what relationship may be forthcoming between the “new materialisms” and “vibrant matter” of recent years, and the older materialisms—both historical and literary, both Marxist and non-Marxist—that held sway prior to post-structuralism. What impact might such a relationship have on the forms, notably “spatial justice,” that materiality is assuming in contemporary legal studies? To attempt answers, the chapter turns to two figures from more than half a century ago: Gaston Bachelard—once famous, now mostly forgotten; and Walter Benjamin—once largely forgotten, now famous. A prolific and much-admired writer between 1930 and 1960, Bachelard pursued two trajectories of inquiry: a dialectical and materialist and historical (but non-Marxist) philosophy of science; and a poetics of the material imagination based on inquiry into the literary reception and representation of the prime elements—earth, water, fire, and air. Between the late 1920s and 1940, meanwhile, Benjamin developed an idiosyncratic but potent form of historical materialism dedicated to “arousing [the world] from its dream of itself.” The chapter argues that by mobilizing Bachelard and Benjamin for scholarship at the intersection of law and the humanities, old and new materialisms can be brought into a satisfying conjunction that simultaneously offers a poetics for spatial justice and lays a foundation for a materialist legal historiography for the twenty-first century.

scholarly journals Cultural History, Ritual and Performance: George L. Mosse in Context

2021 ◽  
pp. 002200942094003
Author(s):  
Peter Burke
Keyword(s):  
Political Culture ◽  
Early Modern ◽  
Cultural History ◽  
Performance Studies ◽  
Early Modern Europe ◽  
History Of ◽  
Nineteenth And Twentieth Centuries ◽  
Modern Europe ◽  
And Performance ◽  
Cultural Turn

George L. Mosse took a ‘cultural turn’ in the latter part of his career, but still early enough to make a pioneering contribution to the study of political culture and in particular what he called political ‘liturgy’, including marches, processions, and practices of commemoration. He adapted to the study of nationalism in the nineteenth and twentieth centuries the approach to the history of ritual developed by historians of medieval and early modern Europe, among them his friend Ernst Kantorowicz. More recently, the concept of ritual, whether religious or secular, has been criticized by some cultural historians on the grounds that it implies a fixed ‘script’ in situations that were actually marked by fluidity and improvisation. In this respect cultural historians have been part of a wider trend that includes sociologists and anthropologists as well as theatre scholars and has been institutionalized as Performance Studies. Some recent studies of contemporary nationalism in Tanzania, Venezuela and elsewhere have adopted this perspective, emphasizing that the same performance may have different meanings for different sections of the audience. It is only to be regretted that Mosse did not live long enough to respond to these studies and that their authors seem unaware of his work.

scholarly journals Engineering care in pandemic technogovernance: The politics of care in China and South Korea’s COVID-19 tracking apps

2021 ◽  
pp. 146144482110207
Author(s):  
Youngrim Kim ◽  
Yuchen Chen ◽  
Fan Liang
Keyword(s):  
South Korea ◽  
Textual Analysis ◽  
National Belonging ◽  
Surveillance Studies ◽  
South Korean ◽  
Care Services ◽  
Ideological Dimension ◽  
And Control

This article critically examines South Korea and China’s COVID-19 tracking apps by bridging surveillance studies with feminist technoscience’s understanding of the “politics of care”. Conducting critical readings of the apps and textual analysis of discursive materials, we demonstrate how the ideological, relational, and material practices of the apps strategically deployed “care” to normalize a particular form of pandemic technogovernance in these two countries. In the ideological dimension, media and state discourse utilized a combination of vilifying and nationalist rhetoric that framed one’s acquiescence to surveillance as a demonstration of national belonging. Meanwhile, the apps also performed ambivalent roles in facilitating essential care services and mobilizing self-tracking activities, which contributed to the manufacturing of pseudonormality in these societies. In the end, we argue that the Chinese and South Korean governments managed to frame their aggressive surveillance infrastructure during COVID-19 as a form of paternalistic care by finessing the blurred boundaries between care and control.

Antimicrobial Practices and Geriatrics: Need for Periodic Surveillance Studies in Turkey

2021 ◽  
pp. 101053952110076
Author(s):  
Zakir Khan ◽  
Yusuf Karataş ◽  
Hazir Rahman
Keyword(s):  
Surveillance Studies
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