Cross-Cultural Communication: Perspectives in Theory and Practice

10.2190/ccc ◽  
2006 ◽  
Author(s):  
Thomas L. Warren
Keyword(s):  
Cross Cultural ◽  
Theory And Practice ◽  
Cultural Communication ◽  
Cross Cultural Communication

scholarly journals Negotiating the Political Ecology of Aboriginal Resource Management: How Mi'kmaq Manage Their Moose and Lobster Harvest in Unama'ki, Nova Scotia, Canada

2021 ◽  
Author(s):  
◽  
Bernard Huber
Keyword(s):  
Resource Management ◽  
Nova Scotia ◽  
Political Ecology ◽  
Management Plan ◽  
Cross Cultural ◽  
Theory And Practice ◽  
The Political ◽  
Ecological Knowledge ◽  
Cultural Communication ◽  
Cross Cultural Communication

<p>Since the Supreme Court of Canada affirmed the fishing and hunting rights of the Mi'kmaq nation in 1985 and 1990, the government has failed to accommodate these in appropriate and effective resource management frameworks. In Unama'ki/Cape Breton Island, Nova Scotia, the subsistence harvest of lobster and moose by Mi'kmaq has therefore caused cross-cultural conflict and ecological concerns. Since 2006, the Lobster Management Plan (Unama'kik Jakejue'ka'timk) and the Moose Management Plan are being developed under Mi'kmaq leadership to manage the Mi'kmaq harvest communally. These innovative management initiatives will serve as case studies for this thesis to explore how Mi'kmaq negotiate the political ecology of co-management in Nova Scotia and effectively assert Mi'kmaq rights to resource harvest and selfgovernance. Most notably, the management plans employ cultural principles of sustainability and pro-active approaches to cross-cultural communication. This research shows how Mi'kmaq communities have developed resource management capacities and frameworks that can also inspire the self-government aspirations of other aboriginal nations in Canada. Mi'kmaq strategies and experience suggests that aboriginal leadership and cultural principles are integral to the meaningful implementation of aboriginal resource rights. Semi-structured interviews with Mi'kmaq and governmental resource managers illustrated diverse discourses of aboriginal resource rights, ecological knowledge and sustainability. Aiming to represent research insights appropriately, this thesis follows the decolonization agenda of aboriginal methodologies and features reflective discussions of the author's positionality within the Mi'kmaq research community. This also allows for a review of how the author came to terms with conflicting discourses and aboriginal ontologies of ecological knowledge, as well as the requirements for decolonizing research. Supporting reflective insights, a framework of anthropological political ecology and poststructuralist arguments for ontological diversity explain the validity of aboriginal perspectives on ecological knowledge and resource rights, which is the premise of decolonization paradigms. A review of engaging with aboriginal culture both in theory and practice concludes that the practical experience is essential for an appreciation of aboriginal perspectives and thus integral to cross-cultural communication and co-management relationships.</p>

Connotation as a Communicative Lacuna

2019 ◽  
Vol 8 (1) ◽  
pp. 31-35
Author(s):  
Н. Кислицына ◽  
N. Kislicyna
Keyword(s):  
Cross Cultural ◽  
Theory And Practice ◽  
Target Language ◽  
Sociocultural Factors ◽  
Cultural Communication ◽  
Connotative Meaning ◽  
Cross Cultural Communication ◽  
Meaning Structure ◽  
Contrastive Linguistics ◽  
The One

The anthropocentric character of connotation and its dependence on sociocultural factors cause the universal and specific characteristics of this phenomenon which, on the one hand, make the cross-cultural communication possible, and on the other hand, can create communicative noises. Such noises or «gaps» in the process of communication when the recipient is unable to participate adequately in the process of communication because he/she is unaware of connotative meaning of a language unit we define as a connotative lacuna. It is supposed that viewing connotation within the theory of lacunology as an element of meaning which is inherent to a certain language unit in a source language and is absent within the meaning structure of its translation equivalent in the target language, thus provoking a communicative dissonance, is significant for the theory of cross-cultural communication as well as for such disciplines as theory and practice of translation, comparative and contrastive linguistics. The study of connotation within a lacunology as a system of knowledge on national and cultural specifics of a linguistic society provides an opportunity to view it holistically as it is known that such fuzzy entities remain on the periphery of researchers` interest, representing a risky zone for scientific adventures.

scholarly journals Negotiating the Political Ecology of Aboriginal Resource Management: How Mi'kmaq Manage Their Moose and Lobster Harvest in Unama'ki, Nova Scotia, Canada

2021 ◽  
Author(s):  
◽  
Bernard Huber
Keyword(s):  
Resource Management ◽  
Nova Scotia ◽  
Political Ecology ◽  
Management Plan ◽  
Cross Cultural ◽  
Theory And Practice ◽  
The Political ◽  
Ecological Knowledge ◽  
Cultural Communication ◽  
Cross Cultural Communication

<p>Since the Supreme Court of Canada affirmed the fishing and hunting rights of the Mi'kmaq nation in 1985 and 1990, the government has failed to accommodate these in appropriate and effective resource management frameworks. In Unama'ki/Cape Breton Island, Nova Scotia, the subsistence harvest of lobster and moose by Mi'kmaq has therefore caused cross-cultural conflict and ecological concerns. Since 2006, the Lobster Management Plan (Unama'kik Jakejue'ka'timk) and the Moose Management Plan are being developed under Mi'kmaq leadership to manage the Mi'kmaq harvest communally. These innovative management initiatives will serve as case studies for this thesis to explore how Mi'kmaq negotiate the political ecology of co-management in Nova Scotia and effectively assert Mi'kmaq rights to resource harvest and selfgovernance. Most notably, the management plans employ cultural principles of sustainability and pro-active approaches to cross-cultural communication. This research shows how Mi'kmaq communities have developed resource management capacities and frameworks that can also inspire the self-government aspirations of other aboriginal nations in Canada. Mi'kmaq strategies and experience suggests that aboriginal leadership and cultural principles are integral to the meaningful implementation of aboriginal resource rights. Semi-structured interviews with Mi'kmaq and governmental resource managers illustrated diverse discourses of aboriginal resource rights, ecological knowledge and sustainability. Aiming to represent research insights appropriately, this thesis follows the decolonization agenda of aboriginal methodologies and features reflective discussions of the author's positionality within the Mi'kmaq research community. This also allows for a review of how the author came to terms with conflicting discourses and aboriginal ontologies of ecological knowledge, as well as the requirements for decolonizing research. Supporting reflective insights, a framework of anthropological political ecology and poststructuralist arguments for ontological diversity explain the validity of aboriginal perspectives on ecological knowledge and resource rights, which is the premise of decolonization paradigms. A review of engaging with aboriginal culture both in theory and practice concludes that the practical experience is essential for an appreciation of aboriginal perspectives and thus integral to cross-cultural communication and co-management relationships.</p>

Problems in cross-cultural communication

1971 ◽  
Author(s):  
E. K. Eric Gunderson ◽  
Lorand B. Szalay ◽  
Prescott Eaton
Keyword(s):  
Cross Cultural ◽  
Cultural Communication ◽  
Cross Cultural Communication
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