Transformation of Historical Practice Over Okinawa’s Battlesites and Bases: From “A Memorial Tours” to “School Trip to Okinawa”

2020 ◽  
Vol 24 ◽  
pp. 123-157
Author(s):  
Minhwa Kim
Keyword(s):  
Author(s):  
Greg Anderson

The book then presents its philosophical case for an ontological turn. It begins by directly questioning the modern philiosophical orthodoxies which sustain conventional historical practice. Enlisting the help of numerous prominent authorities in a wide array of fields, from posthumanist studies to quantum physics, it directly challenges modernity’s dualist metaphysical and ontological certainties from a variety of different critical perspectives. Then drawing together ideas from some of the most influential of these “ethnographers of the present,” it goes on to propose an alternative, non-dualist metaphysics, a “meta-metaphysics” that would authorize us to to take an ontological turn in our practice, whereby we can historicize each past way of life on its own terms, in its own distinct world of experience.


2020 ◽  
Vol 44 (166) ◽  
pp. 349-373
Author(s):  
Angus Mitchell

AbstractThe publication in 1908 of The making of Ireland and its undoing, 1200–1600 by the London-based Irish historian, Alice Stopford Green, provoked a controversy that reveals much about the deepening political tensions at the heart of historical practice in the decade before 1916. Stopford Green took a deliberately controversial approach to the rewriting of medieval Ireland that triggered a bombardment of both positive and negative reactions. Supporters of Irish home rule applauded the work for its innovative analysis and contemporary relevance. But the book elicited a flurry of exasperation from a united front of ‘history men’, who dismissed Stopford Green and her work as ‘political’ and largely fictitious. Anticipating the reaction from a profession that was predominantly sympathetic to a unionist interpretation, Stopford Green had a well-prepared plan that harnessed both her gender and her transnational networks of influence to maximise the dissemination of her radical reimagining of the late medieval Gaelic world. By understanding these deeper strategies of defiance, Alice Stopford Green's history might be reclaimed as a key intervention in the structuring of both Ireland's national tradition and collective consciousness in preparation for independence.


Thesis Eleven ◽  
2021 ◽  
pp. 072551362110439
Author(s):  
Kevin Blachford

Republicanism is an approach within political theory that seeks to secure the values of political liberty and non-domination. Yet, in historical practice, early modern republics developed empires and secured their liberty through policies that dominated others. This contradiction presents challenges for how neo-Roman theorists understand ideals of liberty and political freedom. This article argues that the historical practices of slavery and empire developed concurrently with the normative ideals of republican liberty. Republican liberty does not arise in the absence of power but is inherently connected to the exercise of power.


2017 ◽  
Vol 27 (2) ◽  
pp. 1-39
Author(s):  
Tina Adcock ◽  
Keith Grant ◽  
Stacy Nation-Knapper ◽  
Beth Robertson ◽  
Corey Slumkoski

This article surveys the impacts of blogging on Canadian historical practice to date. Drawing upon the experiences and practices of five collaborative or multi-author Canadian history blogs — ActiveHistory.ca, The Otter~La Loutre, Findings/Trouvailles, the Acadiensis Blog, and Borealia — it explores how this activity is changing the ways in which Canadian historians tell stories, publish their research, teach, and serve academic and wider communities. Blogging has encouraged new forms of historical storytelling and the inclusion of underrepresented and marginalized voices in public discussions of Canadian historical narratives. It is being integrated into cycles of academic publication and undergraduate and graduate classrooms. Yet challenges remain with regard to determining the place and value of blogging within standard paradigms of academic labour. As more Canadian historians come to read, write for, and edit historical blogs, however, they will not only help shift the practice of Canadian history inside and outside university campuses, but will also experience the pleasures and rewards of this kind of digital historical work for themselves.


Legend of Constancie’. Although that virtue is Shepheardes Calender was thoroughly glossed by named only once before, to describe Guyon and his E.K., and his Dreames, as he told Harvey with some Palmer as they prepare to enter the Bower of Bliss (II pride, had ‘growen by means of the Glosse, (running xii 38.9), it is implicit in each virtue. Its importance continually in maner of a Paraphrase) full as great as is indicated in Elyot’s Gouernour 3.19: ‘that man my Calendar’ (Spenser 1912:612). In glossing The which in childehode is brought up in sondry vertues, Faerie Queene, I have taken E.K. as my guide, shar-if eyther by nature, or els by custome, he be nat ing his apprehension that without glosses ‘many induced to be all way constant and stable, so that he excellent and proper devises both in wordes and meue nat for any affection, griefe, or displeasure, all matter would passe in the speedy course of reading, his vertues will shortely decaye’. It seems inevitable either as unknown, or as not marked’ (Epistle). (For also that this legend, appropriately foreshortened, the historical practice that informs his glossing, see should be the seventh and final book, for that num-Tribble 1993:12–17, 72–87, and Snare 1995.) I ber heralds the poet’s day of rest to round out his six limit my annotations chiefly to words that need to be days of labour. On seven as the number of constancy explicated for readers today, selecting their meanings and mutability, see A. Fowler 1964:58. Such tradi-from the entirely indispensable OED, though I tional number symbolism would seem to determine believe that, finally, most may be clarified by their the numbering of the cantos: vi for the days of cre-immediate context and by their use elsewhere in the ation evident in Mutabilitie’s reign; vii for Nature’s poem. For several reasons, I have avoided interpreta-orderly control over that reign; and viii for regenera-tion as much as possible. First, limitations of space tion and resurrection; see I viii Arg. 1–2n, Bieman do not give me any choice. Second, I agree with 1988:233–38, and headnote to VII viii. Hanna 1991:180 that the annotator who resorts to The fragmentary nature of the cantos, and their interpretation will ‘impose his being, in a double differences in form from the previous books, pre-attack, on the reader and on the text’. Third, I agree clude any understanding of their place in a poem that also with Krier 1994:72 that an annotator’s inter-fashions the virtues. One may only speculate that they pretation is ‘premature and deracinated, especially provide a recapitulation or coda to certain themes for pedagogical purposes’. Fourth, I believe that any in the previous books, such as mutability; or ‘a interpretation of the poem – including my own – is detached retrospective commentary on the poem as Procrustean: a matter of finding several points com-a whole’ (Blissett 1964:26); or the allegorical ‘core’ mon to the poem and some other discourse, and of a book on constancy (Lewis 1936:353). Or that then aligning them, using whatever force is needed they constitute ‘one of the great philosophical poems to spin one’s own tale. All ‘readings’ of the poem of the language’ (Kermode 1965:225) that may be without exception are misreadings, at best partial read as an eschatology (Zitner 1968:11), or as a readings, if only because they are translations. At the theodicy (Oram 1997:290–300), or as an Ovidian same time I recognize that I am interpreting the brief epic (Holahan 1976, C. Burrow 1988:117–19) poem in drawing the reader’s attention to the mean-that treats the dialectical relationship of Nature and ings of its words, and adding such commentary as I Mutabilitie (Nohrnberg 1976:741–44), or the think represents a consensus on how the poem may nature of time itself (Waller 1994:181–85). be understood today. Yet I ask only that readers appreciate Spenser’s art in using words. Although his Annotations

2014 ◽  
pp. 39-39

Sign in / Sign up

Export Citation Format

Share Document