Poder local e EJA: suas relações com as políticas públicas em São João de Meriti

Este artigo buscou analisar as relações entre poder local e EJA junto as políticas públicas no município de São João de Meriti/RJ. Percebeu-se a prática história de violação de direitos e de manutenção da relação estado-sociedade baseada no clientelismo, em que é negado o direito à cidade, onde se inscreve o direito à educação. No tocante à EJA verificou-se que a modalidade cumpre um papel potencial na garantia do direito constitucional à educação básica e que há uma relação orgânica e dialética entre o poder local hegemônico do território e a produção da desigualdade social através das políticas públicas elencadas.Palavras-chave: Poder local; EJA; São João de Meriti.Local power and EJA: its relationships with public policies in São João de MeritiABSTRACTThis article sought to analyze the relationship between local power and EJA along with public policies in the municipality of São João de Meriti/RJ. It was noticed the practical history of violation of rights and maintenance of the state-society relationship based on clientelism, in which the full right to the city, where the right to education is inscribed. With regard to EJA, it was found that the modality plays a potential role in guaranteeing the constitutional right to basic education and that there is an organic and dialectical relationship between the local hegemonic power of the territory and the production of social inequality through the listed public policies.Keywords: Local power; EJA; São João de Meriti.El poder local y EJA: sus relaciones com las políticas públicas em São João de MeritiRESUMENEste artículo buscó analizar la relación entre el poder local y EJA junto con las políticas públicas en el municipio de São João de Meriti/RJ. Se notó la historia práctica de vulneración de derechos y mantenimiento de la relación Estado-sociedad basada en el clientelismo, en la que se niega el pleno derecho a la ciudad, donde se inscribe el derecho a la educación. Con respecto a EJA, se encontró que la modalidad juega un papel potencial en la garantía del derecho constitucional a la educación básica y que existe una relación orgánica y dialéctica entre el poder hegemónico local del territorio y la producción de desigualdad social a través de la ciudadanía catalogada. políticas. Palabras clave: Poder local; EJA; São João de Meriti.

Etymological essence of the procedural form as a factor of specification of the judge's profile in administrative proceedings

The purpose of the study is to establish a dialectical relationship, etymological features between the certainty of the procedural form of administrative proceedings and the level of protection of citizens 'rights in the resolution of Public Law disputes, the Prevention of abuse of citizens' rights in administrative proceedings, the weight of involving a judge in resolving disputes in separate proceedings. Methodology: in the implementation of this research, general and special methods of scientific knowledge were used: the method of system analysis, the dialectical method, the formal-logical method and the structural-functional method, as well as a number of empirical methods. Results: the authors came to the conclusion that there is no normative deterministic procedure for separate separate proceedings, which does not fit into the traditional logic on the methodological basis of the stages of administrative proceedings – dispute resolution procedures with the participation of a judge, restoration of lost proceedings and execution of court orders.

Rethinking d/Development

A dialectical relationship between ‘big D’ Development (broadly, the formal interventionist, international Development sector) and little ‘d’ development (the immanent structures and processes of capitalism) is a concept widely invoked in Geography and Development Studies. In this paper, we ask how the d/Development dialectic is evolving under current conjunctures of emergent state capitalism(s). We suggest that, going beyond ‘containment’, Development is ever more deeply inhabited by (capitalist) development; with implications for its palliative and restructuring roles, and for praxis, contestation and transformation.

Tourism Strategy of IP Image Cultural Forest Countryside Driven by Data

This paper discusses the sustainable development of forest and rural tourism from the perspective of regional culture. This paper points out that there is a dialectical relationship between regional culture and the development of forest and rural tourism. This paper focuses on the impact of regional culture on the sustainable development of forest and rural tourism. On this basis, this paper analyzes the restrictive factors of the sustainable development of forest and rural tourism in China through AHP analysis and data-driven methods, and puts forward the basis, steps and ideas for the establishment of forest and rural tourism cultural mechanism. Finally, the sustainable development of forest and rural tourism in a certain area of China is studied. The experimental results show that the research results of this paper have a certain reference value for the research of forest rural tourism strategy driven by data.

Nursing as an Aesthetic Praxis

<p>This Thesis focuses on the experience of being human as process in order to reveal being. Illness and health are seen as reflections of this process of revelation. This work argues that health and illness are physical expressions of consciousness and therefore an outcome of what a human being has thought. In this way, this work shows how thought/intent serves to create life in the moment. In this understanding lies the potential to change reality, to change life. The Thesis identifies self-responsibility as the key to changing consciousness. Taking responsibility for the creation of one's reality eliminates the human tendency to blame another for what is experienced in life. To that end, this work argues, we are each free to choose what is felt in response to life. In so doing, we can become conscious that life is a choice approached from either the position of perfection, or excellence. This work argues that as human beings we have grounded thinking in perfection. In this playing out of rights and wrongs, an independent form of surrender, the outcome is the reification of the thought that we are separate from God. I think, therefore I Am. Such thinking it is argued, is the basis of disease and thus illness is an outcome of thought that as experience has been judged. The thesis develops the position that human beings approach life from the position of perfection thereby creating an appraisal from the outcome of life's experiences. Excellence as a state of being creates the appraisal from the effort of an outcome. Thus excellence, is to experience life as an Isness, and then make a conscious choice to feel love. Perfection makes a judgement about life, and so pronounce life and therefore thinking as good and bad, or right and wrong. In the understanding that human beings are the creators of their reality, it is possible to conceive of care in nursing that is directed at changing thinking/thought. Such change would be to focus on the excellence of life, and in that way enact care in nursing that is an enabling through a process of being that is an emotional allowance in response to life. To this end, this work is titled Nursing as an Aesthetic Praxis. The aesthetic is emotion and feeling. Praxis, is presented in its dialectical relationship of thought and action that is then bound to emotion and feeling in such a way that it illuminates the nature of thinking. This way of thinking, this work shows, is transformatory. Where transformation is a process of being that as a state of excellence is one of incremental human freedom accompanied by incremental responsibility.</p>

Nursing as an Aesthetic Praxis

<p>This Thesis focuses on the experience of being human as process in order to reveal being. Illness and health are seen as reflections of this process of revelation. This work argues that health and illness are physical expressions of consciousness and therefore an outcome of what a human being has thought. In this way, this work shows how thought/intent serves to create life in the moment. In this understanding lies the potential to change reality, to change life. The Thesis identifies self-responsibility as the key to changing consciousness. Taking responsibility for the creation of one's reality eliminates the human tendency to blame another for what is experienced in life. To that end, this work argues, we are each free to choose what is felt in response to life. In so doing, we can become conscious that life is a choice approached from either the position of perfection, or excellence. This work argues that as human beings we have grounded thinking in perfection. In this playing out of rights and wrongs, an independent form of surrender, the outcome is the reification of the thought that we are separate from God. I think, therefore I Am. Such thinking it is argued, is the basis of disease and thus illness is an outcome of thought that as experience has been judged. The thesis develops the position that human beings approach life from the position of perfection thereby creating an appraisal from the outcome of life's experiences. Excellence as a state of being creates the appraisal from the effort of an outcome. Thus excellence, is to experience life as an Isness, and then make a conscious choice to feel love. Perfection makes a judgement about life, and so pronounce life and therefore thinking as good and bad, or right and wrong. In the understanding that human beings are the creators of their reality, it is possible to conceive of care in nursing that is directed at changing thinking/thought. Such change would be to focus on the excellence of life, and in that way enact care in nursing that is an enabling through a process of being that is an emotional allowance in response to life. To this end, this work is titled Nursing as an Aesthetic Praxis. The aesthetic is emotion and feeling. Praxis, is presented in its dialectical relationship of thought and action that is then bound to emotion and feeling in such a way that it illuminates the nature of thinking. This way of thinking, this work shows, is transformatory. Where transformation is a process of being that as a state of excellence is one of incremental human freedom accompanied by incremental responsibility.</p>

The transformation from value determination to value realization: the logical dilemma of the Okishio theorem

PurposeDifferent from Marx's analysis of the dialectical relationship between the production and realization of surplus value, the Okishio theorem only shows one aspect of the contradictory movement of the total social capital, that is, the reverse effect of the realization of surplus value on the production of surplus value.Design/methodology/approachThe production of surplus value and the realization of surplus value are simplified into one process. This simplification eliminates the contradiction between the production and realization of surplus value, and the antagonistic contradiction between accumulation and consumption and the antagonistic production-distribution relationship in capitalist society are naturally covered up.FindingsTherefore, it cannot explain the actual expansion way of the falling general rate of profit as the historical development law of capitalism. Nevertheless, it should be noted that the Okishio theorem places the analysis of the general rate of profit back into the social reproduction model with department equilibrium, which points out the significance of wage income to the realization of surplus value and outlines the macro mechanism of the realization of surplus value reacting to the production of surplus value. It also strongly promotes the research progress of the law that the profit rate tends to decline.Originality/valueThe mistake of the Okishio theorem is that the exchange process in the labor market forms the real wage rate. It determines the production price of wage goods, which thereby determines that the production price of capital goods and general rate of profit, the production of surplus value and realization of surplus value are simplified into the same process, and only the value that can be realized is the real value.

Fragmentation and Grievances as Fuel for Violent Extremism: The Case of Abu Musa’ab Al-Zarqawi

Violent extremism naturally benefits from any state of fragmentation. This article focuses on Iraq in a period of a staggering rise in terrorist attacks that started with “operation Iraqi Freedom.” The rhetoric of Abu Musa’ab Al-Zarqawi is used as a case study. Analyzing his statements between 2003 and 2006 shows his weaponization of the concepts of out-groups and threat; it is shown to have a temporaneous association between the escalating violence and successful mobilization. This highlights the saliency of these concepts, the crucial role of Iraq’s Sunni Arabs’ grievances, and the resulting societal fragmentations, which all play in Zarqawi’s efforts to mobilize his in-group. The use of Social Identity Theory and Integrated Threat Theory outlines Zarqawi’s rhetorical strategies in portraying his enemies, and therefore, exposes the rhetorical justifications behind his violent extremism. Results show, temporally, prominent implementation of out-group/threat in the rhetoric, the different out-groups in question, and the types of threats portrayed. In addition, this article concretely shows the effect of the allied forces/Iraqi government’s policies in fortifying Zarqawi’s rhetoric by way of adopting hostile and discriminatory measures against Sunni Arabs. This article also shows an undeniable dialectical relationship between societal fragmentation/grievances and violent-extremist rhetoric and returns the question to policy makers.