Mysticism in the Analytical Psychology of Carl Jung and the Yoga Psychology of Patanjali: A Comparative Study

1979 ◽  
Vol 29 (3) ◽  
pp. 323 ◽  
Author(s):  
Harold Coward
2004 ◽  
Vol 25 (2) ◽  
pp. 653-675 ◽  
Author(s):  
Eben Scheffler

This article reflects on the contribution  that can  be made to the interpretation of the Bible by employing the analytical psychology of Carl Jung. After some relevant biographical considerations on Jung, his view of religion and the Bible is briefly considered, followed by a look into Genesis 1-3 in terms of his distinction of archetypes. It is suggested in the conclusion that Jungian psychological Biblical criticism can lead to a changed, but fresh view on the ‘authority’ or influence of the Bible in the lives of (post)modern human beings and their (ethical) behaviour.


2020 ◽  
Vol 12 (2) ◽  
pp. 129-158
Author(s):  
Gary Clark

Abstract In this article I discuss the relationship between analytical psychology and theories of human social evolution. More specifically I look at debates in evolutionary studies and anthropology regarding the priority of matrilineal social structure in the emergence of Homo sapiens. These debates were occurring in the late nineteenth and early twentieth centuries and they provide the context for many of the assumptions of psychoanalysis and analytical psychology. In this essay I will explore these issues in relation to analytical psychology. I will also discuss the work of anthropologist John Layard who proposed matriliny was humanity’s original form of social organisation. Interestingly, Layard’s field work had significant impact on Jung. I will also compare the work of Layard, and other theorists who adopt matrilineal theories of human social evolution, with the theories of Jordan Peterson. Peterson has developed an idiosyncratic evolutionary conception of analytical psychology, one in which he explicitly rejects the notion of matrilineal priority in human evolution. He also adopts certain assumptions about the evolutionary origins of contemporary socio-political hierarchy, assumptions I argue are not supported by data from numerous fields of scientific enquiry.


Author(s):  
Gary Clark

Abstract In this essay, I outline an approach to analytical psychology based on the emerging disciplines of psychedelic neuroscience and psychedelic assisted therapies. During the 1950s Jung made brief comments on the use of psychedelics in traditional cultures and therapeutic contexts. I analyse these comments in the light of consequent research in the field. Contemporary psychedelic researchers are achieving impressive results in the treatment of mental illness and various forms of existential distress. A number of theories have been proposed to explain these results. In this essay, I will explore the idea that psychedelics facilitate a transition from our recently evolved secondary consciousness associated with the default mode network, to a more affect-based form of primary consciousness. I will also apply these findings to ethnographic accounts of traditional psychedelic use in Africa and Latin America, highlighting the usefulness of a Jungian approach to this material informed by psychedelic and evolutionary neuroscience.


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