Carl Jung, John Layard and Jordan Peterson

2020 ◽  
Vol 12 (2) ◽  
pp. 129-158
Author(s):  
Gary Clark
Keyword(s):  
Social Evolution ◽  
Homo Sapiens ◽  
Field Work ◽  
Analytical Psychology ◽  
Carl Jung ◽  
Original Form ◽  
Evolutionary Origins ◽  
Political Hierarchy ◽  
Human Social Evolution ◽  
The Relationship

Abstract In this article I discuss the relationship between analytical psychology and theories of human social evolution. More specifically I look at debates in evolutionary studies and anthropology regarding the priority of matrilineal social structure in the emergence of Homo sapiens. These debates were occurring in the late nineteenth and early twentieth centuries and they provide the context for many of the assumptions of psychoanalysis and analytical psychology. In this essay I will explore these issues in relation to analytical psychology. I will also discuss the work of anthropologist John Layard who proposed matriliny was humanity’s original form of social organisation. Interestingly, Layard’s field work had significant impact on Jung. I will also compare the work of Layard, and other theorists who adopt matrilineal theories of human social evolution, with the theories of Jordan Peterson. Peterson has developed an idiosyncratic evolutionary conception of analytical psychology, one in which he explicitly rejects the notion of matrilineal priority in human evolution. He also adopts certain assumptions about the evolutionary origins of contemporary socio-political hierarchy, assumptions I argue are not supported by data from numerous fields of scientific enquiry.

New research frameworks in the study of chimpanzee and gorilla sociality and communication

2019 ◽  
Author(s):  
Sam G. B. Roberts ◽  
Anna Roberts
Keyword(s):  
Social Evolution ◽  
Social Complexity ◽  
Brain Size ◽  
Social Systems ◽  
Strongly Correlated ◽  
The Social ◽  
Human Social Evolution ◽  
Research Frameworks ◽  
New Research ◽  
Large Groups

Group size in primates is strongly correlated with brain size, but exactly what makes larger groups more ‘socially complex’ than smaller groups is still poorly understood. Chimpanzees (Pan troglodytes) and gorillas (Gorilla gorilla) are among our closest living relatives and are excellent model species to investigate patterns of sociality and social complexity in primates, and to inform models of human social evolution. The aim of this paper is to propose new research frameworks, particularly the use of social network analysis, to examine how social structure differs in small, medium and large groups of chimpanzees and gorillas, to explore what makes larger groups more socially complex than smaller groups. Given a fission-fusion system is likely to have characterised hominins, a comparison of the social complexity involved in fission-fusion and more stable social systems is likely to provide important new insights into human social evolution

scholarly journals New indices to characterize drawing behavior in humans (Homo sapiens) and chimpanzees (Pan troglodytes)

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Lison Martinet ◽  
Cédric Sueur ◽  
Satoshi Hirata ◽  
Jérôme Hosselet ◽  
Tetsuro Matsuzawa ◽  
...  
Keyword(s):  
Pan Troglodytes ◽  
Homo Sapiens ◽  
Ontogenetic Development ◽  
Evolutionary Origins ◽  
Spatial Measures ◽  
Development And Evolution ◽  
Cave Art ◽  
Drawing Skills

AbstractTechniques used in cave art suggest that drawing skills emerged long before the oldest known representative human productions (44,000 years bc). This study seeks to improve our knowledge of the evolutionary origins and the ontogenetic development of drawing behavior by studying drawings of humans (N = 178, 3- to 10-year-old children and adults) and chimpanzees (N = 5). Drawings were characterized with an innovative index based on spatial measures which provides the degree of efficiency for the lines that are drawn. Results showed that this index was lowest in chimpanzees, increased and reached its maximum between 5-year-old and 10-year-old children and decreased in adults, whose drawing efficiency was reduced by the addition of details. Drawings of chimpanzees are not random suggesting that their movements are constrained by cognitive or locomotor aspect and we cannot conclude to the absence of representativeness. We also used indices based on colors and time and asked children about what they drew. These indices can be considered relevant tools to improve our understanding of drawing development and evolution in hominids.

Dream-Sharing and Human Self-Domestication

2021 ◽  
Author(s):  
Mark Blagrove ◽  
Julia Lockheart
Keyword(s):  
Emotional Reactivity ◽  
Social Evolution ◽  
Cultural Practices ◽  
Neural Mechanisms ◽  
The Social ◽  
Primary Driver ◽  
Group Members ◽  
Human Social Evolution ◽  
Dream Sharing ◽  
Experimental Findings

There are many theories of the function of dreams, such as memory consolidation, emotion processing, threat simulation and social simulation. In general, such theories hold that the function of dreams occurs within sleep; occurs for unrecalled dreams as well as for dream that are recalled on awakening; and that conscious recall of dreams is not necessary for their function to occur. In contrast, we propose that dreams have an effect of enhancing empathy and group bonding when dreams are shared and discussed with others. We propose also that this effect would have occurred in history and pre-history and, as it would have enhanced the cohesiveness and mutual understanding of group members, the fictional and engaging characteristics of dream content would have been selected for during human social evolution, interacting with cultural practices of dream-sharing. Such dream-sharing may have taken advantage of the long REM periods that occur for biological reasons near the end of the night. Dream-production and dream-sharing may have developed alongside story-telling, utilising common neural mechanisms. Dream-sharing hence would have contributed to Human Self-Domestication, held by many researchers to be the primary driver of the evolution of human prosociality, tolerance and reduced intragroup emotional reactivity. We note that within-sleep theories of dream function rely on correlational rather than experimental findings, and have as yet untested and speculative mechanisms, whereas post-sleep effects of dream-sharing are easily testable and have mechanisms congruent with the social processes proposed by the theory of Human Self-Domestication.

scholarly journals Dakwah Dan Populisme Media : Idealisme Keberagamaan Netizen di Era Global

2019 ◽  
Vol 2 (2) ◽  
pp. 32
Author(s):  
Lukis Alam
Keyword(s):  
Modern Society ◽  
Field Work ◽  
The Internet ◽  
The Public ◽  
Islamic Studies ◽  
Internet Media ◽  
Information And Communication ◽  
Use Of The Internet ◽  
The Relationship ◽  
Work Method

Abstrak: Teknologi  informasi  dan  komunikasi  yang  berkembang  saat  ini, telah  menciptakan  perubahan  pada  banyak  hal.  Terlebih  dengan kehadiran  internet,  berbagai  keunggulannya  semakin  menambah keunggulan  dalam  dinamika  kehidupan  modern.  Ratusan juta manusia di seluruh dunia mengakses internet setiap harinya, dan jumlahnya terus bertambah dari waktu ke waktu. Hal ini berdampak pada penggunaan internet untuk kegiatan dakwah.Secara umum dakwah dilaksanakan secara konvensional. Namun, seiring perkembangan teknologi informasi, bermunculan dakwah yang menggunakan internet, yang biasa disebut dengan cyber dakwah. Terkait dengan hal tersebut, penelitian ini berupaya untuk melihat keterkaitan keduanya dalam konstruksi keberagamaan, yang karenanya media internet memberikan kemudahan dalam penyebaran informasi kepada masyarakat. Adapun jenis penelitian ini adalah kualitatif, dengan menggunakan metode field work yang dipadukan dengan studi kepustakaan.Diharapkan penelitian ini akan membuka ruang diskusi baru mengenai studi keislaman kontemporer yang lebih integratif dengan isu-isu kekinian. Selain itu, untuk memperkaya cakrawala terhadap diskursus perkembangan media yang menjadi bagian dari wacana keislaman global dan masyarakat modern. Abtsract: Information and communication technology that has developed at this time has created changes in many things. Especially with the presence of the internet, various advantages have added to the dynamics of modern life. Hundreds of millions of people around the world access the internet every day, and the number continues to increase from time to time. This has an impact on the use of the internet for da'wah activities.In general, preaching is carried out conventionally. However, along with the development of information technology, da'wah has sprung up using the internet, commonly referred to as cyber da'wah. Related to this, this study seeks to see the relationship between the two in religious construction, which is why internet media makes it easy to disseminate information to the public. The type of this study is qualitative, using the field work method combined with library studies.It is hoped that this research will open up new discussion space regarding contemporary Islamic studies that are more integrative with current issues. In addition, to enrich the horizon of the discourse of media development which is part of a global Islamic discourse and modern society.

scholarly journals Um encontro com as fontes em História Oral

2006 ◽  
Vol 32 (1) ◽  
Author(s):  
Marcos Fábio Freire Montysuma
Keyword(s):  
Key Words ◽  
Oral History ◽  
Field Work ◽  
The Individual ◽  
The Relationship

Neste trabalho refletimos sobre a produção e os usos das fontes e dos instrumentos metodológicos que orientam as ações na condução do trabalho do historiador que lida com o que se convencionou chamar História Oral. Buscamos discutir a singularidade do trabalho de campo, envolvendo a relação entre o pesquisador e as pessoas ouvidas, como condição de uma ciência que lida essencialmente com o indivíduo. Abstract In this article we reflect upon the production and uses of sources and methodological tools which guide the actions of the historian who deals with the field conventionally referred to as Oral History. We aim at discussing the singularity of field work, bringing into play the relationship between the researcher and people who are listened to – a vital condition for a science that essentially deals with the individual. Palavras-chave: Fontes. Metodologia. História Oral. Key words: Sources. Methodology. Oral History.

scholarly journals The Reliability and Validity Study of the Turkish Version of the Global Meaning Violation Scale

2020 ◽  
Vol 8 (18) ◽  
Keyword(s):  
Stressful Life Event ◽  
Reliability And Validity ◽  
Original Form ◽  
Turkish Version ◽  
Traumatic Life Events ◽  
Global Meaning ◽  
Test Retest Reliability ◽  
The Relationship ◽  
Extrinsic Goal ◽  
Intrinsic Goal

As a psychological concept, meaning is a mental representation that enables us to connect relations or ideas predictably and stably. Highly stressful or traumatic life events may violate individuals’ global meaning (such as beliefs and goals) that provide a general framework to understand the world, themselves, and others. The Global Meaning Violation Scale (GMVS), consisting of 13 items and three subscales (belief violations, intrinsic goal violations and extrinsic goal violations), assesses violation in global meaning after exposure to a traumatic or stressful life event. In the present study, GMVS was translated into Turkish, and the psychometric properties of the scale were examined in a sample of 564 adult sample. Similar to the original form of the scale, the GMVS Turkish form consists of three factors. In order to evaluate the validity of the scale, the relationship between the SAM, DASS-21, PTSD Checklist-Civilian, perceived stressfulness of the event and the total score of GMVS and its subscales scale was examined. As a result of psychometric analyses, findings supporting the concurrent, distinctive, and incremental validity of the scale were obtained. It is found that the Turkish version of GMVS has satisfactory internal consistency and test-retest reliability. Cronbach alpha coefficients of the whole scale, GMVS-Beliefs, GMVS-Intrinsic and GMVS-Extrinsic were found to be .85, .77, .79 and .87 respectively; the test-retest reliabilities were found to be .79, .79, .68 and .66, respectively. The results showed that the Turkish form of the GMVS is a valid and reliable scale. Keywords Global Meaning Violation Scale, global meaning, validity, reliability

scholarly journals Jung, the Pentateuch and ethics

2004 ◽  
Vol 25 (2) ◽  
pp. 653-675 ◽  
Author(s):  
Eben Scheffler
Keyword(s):  
Modern Human ◽  
Analytical Psychology ◽  
Carl Jung ◽  
Ethical Behaviour ◽  
Human Beings ◽  
Biblical Criticism ◽  
The Bible ◽  
Psychological Biblical Criticism ◽  
Genesis 1

This article reflects on the contribution  that can  be made to the interpretation of the Bible by employing the analytical psychology of Carl Jung. After some relevant biographical considerations on Jung, his view of religion and the Bible is briefly considered, followed by a look into Genesis 1-3 in terms of his distinction of archetypes. It is suggested in the conclusion that Jungian psychological Biblical criticism can lead to a changed, but fresh view on the ‘authority’ or influence of the Bible in the lives of (post)modern human beings and their (ethical) behaviour.

Man, Society and the State in Herbert Spencer’s Sociological Theory

Diogenes ◽  
2020 ◽  
Vol 28 (2) ◽  
Author(s):  
Nikolay Alexandrov ◽  
◽  
◽  
Keyword(s):  
Social Evolution ◽  
Sociological Theory ◽  
The State ◽  
Natural System ◽  
Negative Freedom ◽  
The Relationship ◽  
Biological Organisms

This article examines Herbert Spencer‘s organic-evolutionary sociological theory, built on the analogy of dependencies in the development of society and the development of biological organisms, which places special emphasis on the interpretation of the idea of progress. The article analyzes a number of basic points in Spencer‘s teaching, such as the relationship between social and industrial progress, the role of property and socio-economic wellbeing, the evolutionary forms of statehood, legislation and lawmaking, the interpretation of positive and negative freedom. Spencer‘s concept of social evolution is also considered here, according to which societies are not created, but develop and cannot be created artificially and intentionally, as they grow naturally like any natural system.

W dialogu z Hiobem: filozofia zła Carla Gustava Junga i etyka całkowitości Ericha Neumanna

2021 ◽  
Vol 1 (23) ◽  
pp. 303-316
Author(s):  
Patrycja Neumann ◽  
Arian R. Kowalski
Keyword(s):  
Mental Health ◽  
Old Testament ◽  
Analytical Psychology ◽  
The Self ◽  
Human Being ◽  
Carl Gustav Jung ◽  
The Relationship

This article presents the problem of the presence of evil in the person of the Old Testament God in Answer to Job undertaken by the founder of analytical psychology, Carl Gustav Jung. The Swiss researcher of religion wonders in it about the sense of the relationship between Job and his Creator. The concept of Erich Neumann’s ethics is also shown, encouraging man to strive towards psychological wholeness, defined by Jung as the self – an archetype linking the human being with the dimension of Transcendence. In addition, reflection is also undertaken on the concept of mental health, which could define the condition of a person living in the spirit of the ethics of wholeness.

Controlling for Pongoland

2020 ◽  
pp. 145-193
Author(s):  
Nicolas Langlitz
Keyword(s):  
Homo Sapiens ◽  
Comparative Psychology ◽  
Kindergarten Children ◽  
The Social ◽  
In The Wild ◽  
Truth Claims ◽  
Cultural Primatology ◽  
The One ◽  
The Relationship ◽  
Opening Up

This chapter investigates how Christophe Boesch's colleague and codirector Michael Tomasello derived truth claims about the anthropological difference between Homo sapiens and Pan troglodytes from controlled experiments comparing the social cognition of human children with that of grown chimpanzees. Tomasello's claim that humans were the only primates capable of culture and cooperation received an enthusiastic reception by German philosophers. Yet Boesch called into question the validity of Tomasello's findings by pointing out that the social behavior of both humans and apes was too contingent on local circumstances for Leipzig kindergarten children and zoo chimpanzees rescued from a Dutch pharmaceutical company to represent all of humanity and chimpanzeehood. He accused Tomasello of not controlling for the different conditions under which Tomasello tested humans and apes. The ensuing controversy over the relationship between laboratory work and fieldwork happened at a time when new statistical methods were opening up vast new possibilities for chimpanzee ethnography, even fostering hopes that experimentation with captive animals would become superfluous because uncontrolled observations in the wild would allow the establishment of causal relations. The chapter then assesses whether Boesch's cultural primatology could inform a different philosophical anthropology than the one drawing from Tomasello's comparative psychology.

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