Anarchism and the Mexican Revolution: The Political Trials of Ricardo Flores Magon in the United States.

1992 ◽  
Vol 79 (1) ◽  
pp. 312
Author(s):  
Ramon Eduardo Ruiz ◽  
Colin M. MacLachlan
Author(s):  
John H. Flores

This book examines the political, labor, and assimilation history of Mexican immigrants in metropolitan Chicago during the first half of the twentieth century. Beginning in the mid-1920s and extending into the years of the Great Depression, the New Deal, and the Cold War, Mexican immigrants engaged in a wide-range of political activism, and their political beliefs were shaped by the Mexican Revolution. Mexican immigrant political activists included men and women, middle-class businessmen and professionals, and blue-collar laborers from urban and rural backgrounds. Over time, Mexican immigrants formed distinct conservative, liberal, and radical transnational societies that competed with each other to mold the identities and influence the political beliefs of the broader Mexican, Mexican American, and Latino populations of Chicago and Northwest Indiana. Initially, Mexican conservatives, liberals, and radicals all defined themselves as patriots loyal to the Mexican state, but over the course of the 1920s and 1930s, profound political events in Mexico and in the United States led the conservatives to become the most critical of the Mexican state and the most amenable to U.S. naturalization. While the liberals and radicals tended to decline U.S. citizenship, conservative Mexican Catholics become U.S. citizens in great numbers, and they did so because they sought to protect themselves from both the anticlerical policies of Mexican government and from the deportation policies of the United States government.


2001 ◽  
Vol 17 (1) ◽  
pp. 109-141 ◽  
Author(s):  
Victoria Lerner

As a result of the Mexican Revolution, many politicians from various factions were forced into exile between 1906 and 1940, particularly between 1910 and 1920. The subject has merited little attention until the present despite the fact that its study can provide another perspective on the Mexican Revolution, the one of the opponents who were defeated. This study focuses on the exile of the villistas that began in the autumn of 1915 and ended at the beginning of the 1920s. The article considers who were the villista exiles, how they escaped from Mexico, how they adapted economically in the United States, and when they returned to their country. It also examines certain political tendencies and their later activities between 1920 and 1940. Four political activities in the United States intended to change the political situation in Mexico are considered. Finally, the article examines how U.S. authorities, closely involved with their Mexican counterparts, treated the exiles. LaRevolucióón mexicanacausóó elexilio de muchos polííticos de distintas facciones entre 1906 y 1940, sobre todo entre 1910 y 1920. Este tema ha merecido muy pocaatencióón hasta elmomento presente,a pesarde que atravéés de éélpodemos aproximarnos desde otra perpectiva a la Revolucióón mexicana, desde el punto de vista de los opositores que muchas veces fueron los vencidos. Este estudio se centra en el exilio de los villistas que empezóó en el otoñño de 1915 y terminóó a principios de la déécada de 1920. En este artíículo se analiza quiéénes fueron los exiliados villistas, cóómo escaparon de Mééxico, su acomodo econóómico y laboral en Estados Unidos y el retorno a su patria, dejando ver ciertas tendencias polííticas de su actuacióónpolíítica ulterior entre 1920y 1940.Se desmenuzan cuatro actividades polííticas que emprendieron en Estados Unidos para cambiar la situacióón mexicana. Finalmente se abarca la forma en que fueron tratados durante su exilio en los Estados Unidos, por las autoridades de este paíís que estaban estrechamente vinculadas con las mexicanas.


2020 ◽  
Vol 1 (1) ◽  
pp. 141-153
Author(s):  
Adolphus G. Belk ◽  
Robert C. Smith ◽  
Sherri L. Wallace

In general, the founders of the National Conference of Black Political Scientists were “movement people.” Powerful agents of socialization such as the uprisings of the 1960s molded them into scholars with tremendous resolve to tackle systemic inequalities in the political science discipline. In forming NCOBPS as an independent organization, many sought to develop a Black perspective in political science to push the boundaries of knowledge and to use that scholarship to ameliorate the adverse conditions confronting Black people in the United States and around the globe. This paper utilizes historical documents, speeches, interviews, and other scholarly works to detail the lasting contributions of the founders and Black political scientists to the discipline, paying particular attention to their scholarship, teaching, mentoring, and civic engagement. It finds that while political science is much improved as a result of their efforts, there is still work to do if their goals are to be achieved.


1996 ◽  
Vol 6 (2) ◽  
pp. 225-259 ◽  
Author(s):  
Robert K. Whalen

Philo-Semitism is America's enduring contribution to the long, troubled, often murderous dealings of Christians with Jews. Its origins are English, and it drew continuously on two centuries of British research into biblical prophecy from the seventeenth Century onward. Philo-Semitism was, however, soon “domesticated” and adapted to the political and theological climate of America after independence. As a result, it changed as America changed. In the early national period, religious literature abounded that foresaw the conversion of the Jews and the restoration of Israel as the ordained task of the millennial nation—the United States. This scenario was, allowing for exceptions, socially and theologically optimistic and politically liberal, as befit the ethos of a revolutionary era. By the eve of Civil War, however, countless evangelicals cleaved to a darker vision of Christ's return in blood and upheaval. They disparaged liberal social views and remained loyal to an Augustinian theology that others modified or abandoned.


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