Sex transforms life. It affects morphology and behavior. It diverts enormous amounts of time and energy from the business of survival. It can even distract from the manufacture and safe packaging of offspring. The adolescent metamorphosis we each experience once, and thereafter view with amazement, in the relative calm of adulthood, has swept through nature on a grand scale, culminating in orchid flowers and peacock tails. All of this is due to chromosomal recombination—sex sensu strictu (Ghiselin, 1974)—and its organismal result, sexual reproduction or cooperation between two individuals to produce offspring. It is sex as sexual reproduction, the developmental side of sex that initiates the ontogeny of new individuals, that I mainly discuss here, though it is sex as recombination— the genetic side of sex—that has received most attention in discussions of the maintenance of sex. Of all the major transformations in the history of life, the evolution of sex is the most enigmatic. The question is not so much how sex got there as why it remains. Given the importance of genetic similarity, or kin selection (Hamilton, 1964a,b), for the maintenance of cooperation within and among organisms, sex seems designed to be disruptive. It requires the union of genetically dissimilar individuals, which dilutes the relatedness of mother and young, leaving the mother to invest in offspring genetically only half like herself. This has been called “the cost of meiosis” or the “twofold cost of sex” (Williams, 1975). It is a cost that usually falls to females, with their greater investment in eggs and care of offspring. By this view, the male is a parasite of his mate and participation in sexual reproduction is contrary to the best interests of females, who would do better to reproduce parthenogenetically on their own. Yet, among animals, only about one in one thousand species are thelytokous, that is, secondarily asexual, with no facultative or alternating sexual generation and no interaction with males. The prevalence of sexual reproduction in higher organisms is “inconsistent with current evolutionary theory” (Williams, 1975, p. v).