The Republican Mother: Women and the Enlightenment-An American Perspective

1976 ◽  
Vol 28 (2) ◽  
pp. 187 ◽  
Author(s):  
Linda Kerber

2000 ◽  
Vol 45 (6) ◽  
pp. 657-660
Author(s):  
Mary Gergen
Keyword(s):  
The Self ◽  




2016 ◽  
Vol 13 (2) ◽  
pp. 307-319 ◽  
Author(s):  
Philip L. Martin

The European Union’s 28 member nations received over 1.2 million asylum seekers in 2015, including 1.1 million in Germany[1] and over 150,000 in Sweden. The US, by comparison, has been receiving 75,000 asylum applications a year. One reason for the upsurge in asylum applicants is that German Chancellor Angela Merkel in August 2015 announced that Syrians could apply for asylum in Germany even if they passed through safe countries en route. The challenges of integrating asylum seekers are becoming clearer, prompting talk of reducing the influx, reforming EU institutions, and integrating migrants.[1] Some 1.1 million foreigners were registered in Germany’s EASY system in 2015, but only 476,500 were able to complete asylum applications because of backlogs in asylum offices.



2017 ◽  
Vol 10 (2) ◽  
pp. 197-216
Author(s):  
Sarah Irving-Stonebraker

Through an examination of the extensive papers, manuscripts and correspondence of American physician Benjamin Rush and his friends, this article argues that it is possible to map a network of Scottish-trained physicians in the late eighteenth and early nineteenth-century Atlantic world. These physicians, whose members included Benjamin Rush, John Redman, John Morgan, Adam Kuhn, and others, not only brought the Edinburgh model for medical pedagogy across the Atlantic, but also disseminated Scottish stadial theories of development, which they applied to their study of the natural history and medical practices of Native Americans and slaves. In doing so, these physicians developed theories about the relationship between civilization, historical progress and the practice of medicine. Exploring this network deepens our understanding of the transnational intellectual geography of the eighteenth and early nineteenth century British World. This article develops, in relation to Scotland, a current strand of scholarship that maps the colonial and global contexts of Enlightenment thought.



Author(s):  
David Randall

The changed conception of conversation that emerged by c.1700 was about to expand its scope enormously – to the broad culture of Enlightenment Europe, to the fine arts, to philosophy and into the broad political world, both via the conception of public opinion and via the constitutional thought of James Madison (1751–1836). In the Enlightenment, the early modern conception of conversation would expand into a whole wing of Enlightenment thought. The intellectual history of the heirs of Cicero and Petrarch would become the practice of millions and the constitutional architecture of a great republic....



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