Corrie E. Norman. Humanist Taste and Franciscan Values: Cornelio Musso and Catholic Preaching in Sixteenth-Century Italy. (Renaissance and Baroque Studies and Texts, 24.) New York: Peter Lang, 1998. 188 pp. $43.95. ISBN: 0-8204-3871-5. - Allyson M. Poska. Regulating the People: The Catholic Reformation in Seventeenth-Century Spain. (Cultures, Beliefs and Traditions, 5.) Leiden: Brill, 1998. 178 pp. $78. ISBN: 90-04 11036-4.

1999 ◽  
Vol 52 (3) ◽  
pp. 888-891
Author(s):  
Francesco C. Cesareo
2010 ◽  
Vol 79 (4) ◽  
pp. 783-799 ◽  
Author(s):  
Aida Gureghian

In 1514, the first battle between the Ottomans and the newly founded Safavid dynasty took place. The Battle of Chaldiran, as it came to be known, marked the beginning of a century-long struggle between the Sunni Ottomans and Shia Safavids that would draw to a close in 1639 with the Treaty of Zuhab. The human toll of this ongoing warfare over the Caucasus and Mesopotamia would be exacted not just from the soldiers of each empire, but also from the different ethnic groups that inhabited these regions. Some caught in the midst of these conflicts had their towns and homes razed by these troops. Others were forced to relocate and resettle. The Armenians were one such group, trapped between these Muslim forces, whose material and non-material well-being was under threat. Armenians had been coping with foreign incursions for centuries. Historical Armenia had been invaded and often laid to waste by the Arabs in the seventh, eighth, and ninth centuries, the Byzantines in the eleventh, and the Mongols and Seljuks from the eleventh to the fourteenth centuries. In fact, an Armenian kingdom in ancestral Armenia had not existed since the eleventh century, leaving the people of Greater (or historical) Armenia without any native sovereignty and as a politically fragmented entity. In the sixteenth century, historical Armenia had once again come to lie at the center of unremitting wars, this time fought between the Safavids and the Ottomans.


Author(s):  
Barbara B. Diefendorf

This book examines how Catholic reformers envisioned and implemented changes to monastic life in late sixteenth- and early seventeenth-century France. Scholars of France’s Catholic Reformation have tended to focus on the movement’s later stages and, taking a top-down approach, view it from the perspective of activist clerics seeking to impose a fixed idea of religious life. This study focuses instead on the movement’s beginnings and explores the aims and tactics of proponents of reform from different but overlapping perspectives. The six case studies draw from three regions—Paris, Provence, and Languedoc. The first chapters tell the story of religious caught in the direct path of the Wars of Religion, which reduced France to near anarchy in the sixteenth century. Chapter 1 tells of the difficulty traditional women’s orders had surviving—much less reforming themselves—in Protestant-dominated Montpellier. Chapter 2 examines the rebellion of Paris’s Feuillants against both their ascetic abbot and the king during the Holy League revolt. Chapter 3 recounts the implantation of the militant Franciscans called Capuchins in the Protestant heartland, Languedoc. Chapters 4 and 5 examine the struggle to reform two old orders—the Dominicans and Trinitarians—that had fallen into decay. Chapter 6 explores conflicting interpretations of Teresa of Avila’s legacy at France’s first Carmelite convents. The book illuminates persistent debates about what constituted religious reform and how a reform’s success should be judged. It shows reform to have been lived as an ongoing process that was more diverse, experimental, and experiential than is often recognized.


Sign in / Sign up

Export Citation Format

Share Document