What's Left? - an Exploration of Social Movements, the Left and Activism in New Zealand Today

<p>Surveys of the situation and prospects of the contemporary Left over the past three decades have frequently underscored themes of fragmentation, decline, even terminal demise. This thesis explores the question of the contemporary Left through interviews conducted with participants in New Zealand social movements. The general theoretical literature around the Left and social movements has consistently highlighted a number of social changes and challenges facing the Left today: the split between old and new Lefts following the rise of the new social movements; economic transformation (for instance, post-Fordism), and changes in class composition; the rise of neo-liberalism, and the dislocating effects of globalization; intellectual challenges, such as the demise of Marxism and the rise of post-modern philosophy; challenges to the state, and the arrival of a "post-political" condition. Analysis of the New Zealand literature around the Left and social movements shows congruent arguments and themes, as well as suggesting Antipodean specificities. To examine these contentions, a series of interviews were conducted with participants in "Left" social movements. These interviews suggest both congruence with some of the arguments in the literature and complexities that do not confirm these generalizations. In particular, the suggestion that a third phase of the Left is emerging, characterized by the joining of culturalist and materialist emphases, appears somewhat confirmed. In addition, a number of the challenges signalled in the literature were singled out by interviewees as pressing - for instance, neo-liberalism and the mediatisation of politics. With respect to the modes of action of social movements connected to the Left, there was here too some confirmation of themes from the literature - for instance, the importance of networking. On the other hand, the widespread theme of the wholesale decline of collective actions was put into question by those interviewed. While no definitive conclusions can be drawn from such a study, the interviews suggest the Left may be entering a period of renewal.</p>

What's Left? - an Exploration of Social Movements, the Left and Activism in New Zealand Today

<p>Surveys of the situation and prospects of the contemporary Left over the past three decades have frequently underscored themes of fragmentation, decline, even terminal demise. This thesis explores the question of the contemporary Left through interviews conducted with participants in New Zealand social movements. The general theoretical literature around the Left and social movements has consistently highlighted a number of social changes and challenges facing the Left today: the split between old and new Lefts following the rise of the new social movements; economic transformation (for instance, post-Fordism), and changes in class composition; the rise of neo-liberalism, and the dislocating effects of globalization; intellectual challenges, such as the demise of Marxism and the rise of post-modern philosophy; challenges to the state, and the arrival of a "post-political" condition. Analysis of the New Zealand literature around the Left and social movements shows congruent arguments and themes, as well as suggesting Antipodean specificities. To examine these contentions, a series of interviews were conducted with participants in "Left" social movements. These interviews suggest both congruence with some of the arguments in the literature and complexities that do not confirm these generalizations. In particular, the suggestion that a third phase of the Left is emerging, characterized by the joining of culturalist and materialist emphases, appears somewhat confirmed. In addition, a number of the challenges signalled in the literature were singled out by interviewees as pressing - for instance, neo-liberalism and the mediatisation of politics. With respect to the modes of action of social movements connected to the Left, there was here too some confirmation of themes from the literature - for instance, the importance of networking. On the other hand, the widespread theme of the wholesale decline of collective actions was put into question by those interviewed. While no definitive conclusions can be drawn from such a study, the interviews suggest the Left may be entering a period of renewal.</p>

Post-deliberative Democracy

Within any adversarial rule-governed system, it often takes time for strategically motivated agents to discover effective exploits. Once discovered, these strategies will soon be copied by all other participants. Unless it is possible to adjust the rules to preclude them, the result will be a degradation of the performance of the system. This is essentially what has happened to public political discourse in democratic states. Political actors have discovered, not just that the norm of truth can be violated in specific ways, but that many of the norms governing rational deliberation can also be violated, not just without penalty, but often for significant political gain. As a result, the level of noise (false or misleading communications) has come to drown out the signal (earnest attempts at deliberation). The post-truth political condition is the cumulative result of innovations developed by actors who adopt an essentially strategic orientation toward political communications.

The Effect Of Corruption, Democracy And Foreign Debt On Economic Growth In Asian Pacific Countries

Economic growth can be defined as a process of changing the economic conditions of a country on an ongoing basis towards a better condition during a certain period. This study aims to examine the effect of corruption, democracy and external debt on economic growth in 7 countries Asia Pasific. This is because of The Asia Pacific became known around the 1980s when financial market, international trade and political condition have increased. The data used is panel data during the period 2014-2018, and collected by data documentation and library obtained from World Bank, International Transparency and Freedom In The World. Using the panel data regression, the estimation results are (1) Corruption has a positive and significant effect on economic growth in 7 Asia Pacific countries, with a regression coefficient value of -0.2753, (2) Democracy has a positive and significant effect on economic growth in 7 Asia Pacific countries with a regression coefficient value of 0.0586, (3) External debt has a significant positive effect on economic growth in 7 countries Asia Pacific region with a regression coefficient of 0.7604 (4) Corruption, Democracy and External Debt have a significant effect on economic growth in 7 countries in the Asia Pacific region, with a probability value (F-statistic) of 0.0008

Literature, Powerlessness, and Modernity: A Reading of Takeuchi Yoshimi's “What Is Modernity?”

While the Japanese sinologist Takeuchi Yoshimi is frequently mentioned in discussions of “alternative modernity” on the part of Asia, people have not sufficiently addressed the asymmetrical relationship between literature and politics in Takeuchi's thinking, as his literary analysis is oftentimes associated with a Hegelian reading of subjectivity. Through a reading of Takeuchi's “What Is Modernity?,” published in 1948, this article examines Takeuchi's discourses on politics from a literary standpoint that is radically nondialectical and “powerless” with regard to “politics” as he understands it. Takeuchi's critique of modernity as well as his idea of Asian nationalism cannot do without his idiosyncratic understanding of literature, especially his reading of Lu Xun, and his insistence on the powerlessness of literary resistance. Takeuchi's literary reshuffling of the political, the article argues, opens up a horizon where the very historico-political condition of possibility of existing political institutionalizations can be put into reexamination—it helps us reconsider the concepts of relation, otherness, and equality, which are still in operation to frame our understanding of the world.

On the need for (con)temporary utopias: Temporal reflections on the climate rhetoric of environmental youth movements

This article examines how the discourse of the new generation of environmental youth movements highlights time and temporality in order to explain the possibilities of change that the movements offer. This is done by analyzing three influential and transnational youth climate movements—Earth Uprising, Extinction Rebellion, and Fridays For Future—in relation to three influential diagnoses of the current political condition: postpolitics, populism, and postapocalypse. The article argues that the movements should be understood as mobilizing through negative utopian energies. Using theoretical inspiration from Ernst Bloch, the article states that the discourse should be read as containing acts of hope and utopian impulses that reach forward toward a new beginning of a future possible. The article shows how the movements challenge the diagnoses of populism and postpolitics by their constant critique of capitalism, by reinstalling the people as heterogenous political subjects, and by representing a new temporality. Moreover, the article shows how the mainstream climate discourse contains two temporal narratives that run parallel to each other: one that can be thought of as a vernacular eschatology and one that is seemingly postapocalyptic. However, the article argues that both narratives provide visions of a better future to come, and by using the notion of anticipation, the article states that even the postapocalyptic narrative can be mobilizing. Thus, the environmental youth movements offer a new kind of discourse, one that is non-postpolitical, nonpopulist, and non-postapocalyptic.

Class struggle in the era of post-politics

This article addresses how class as a category of conflict and struggle is understood and shaped discursively in mainstream media today. We utilise a case study of how Swedish news media represents the long-lasting conflict in the Swedish labour market between the Swedish Dockworkers’ Union and the employer organisation, Sweden's Ports. Using critical discourse analysis, we show two ways in which class relations are recontextualised in three Swedish newspapers. One is through obscuring class and centring the conflict around business and nationalist discourses, which in the end legitimise a corporate perspective. The other, more marginalised, way is through the critique of class relations that appears in subjective discourse types. This handling of class, we argue, serves the reproduction of a post-political condition.

The Impact of Cross-Border Capital Flows on the Chinese Banking System

With the accelerated opening of China’s capital account, China’s banking sector is exposed to the impacts of cross-border capital flows. This article explores the impact of cross-border capital flows on banks’ risk-taking in China. Employing bank-level data of 50 Chinese commercial banks from 2005 to 2018 and a sys-GMM (system generalized method of moments) estimation method, we show that cross-border capital flows are positively associated with the risk-taking of Chinese commercial banks. Moreover, banks that are larger, more capital adequate, and more profitable are more sensitive to the degree of capital account openness toward risk-taking, and the capital account openness has the greatest influence on the profitability-driven bank risk-taking. Nevertheless, such positive effects of capital account openness on bank risk-taking may be weakened under bad macro-environment, indicated by low economic growth, poor legitimate law enforcement, and unstable political condition.

Living Law

This book discusses the political theology developed by German Jewish philosophy in the 20th century on the basis of its original reconstruction of the teachings of Jewish prophetology. In the shadow of the modern experiences with anti-Semitism, the rise of Zionism, and the return of charismatic authority in mass societies, the discourse of Jewish political theology advances the radical hypothesis that the messianic idea of God’s Kingdom correlates with a post-sovereignty, anarchist political condition of radical non-domination. However, this messianic form of democracy, far from being antinomian, was combined with the ideal of cosmopolitan constitutionalism, itself based on the identity of divine law and natural law. This book examines the paradoxical unity of anarchy and rule of law in the democratic political theology developed by Hermann Cohen, Franz Rosenzweig, Gershom Scholem, Leo Strauss, and Hannah Arendt. Critical of the Christian theological underpinnings of modern “representative” political institutions, this group of highly original thinkers took up the banner of Philo’s project to unify Greek philosophy with Judaism, so influential for medieval Islamic and Jewish philosophy, and rejected the separation between faith and reason, biblical revelation and pagan philosophy. The Jewish political theology they developed stands for the idea that human redemption is inseparable from the redemption of nature.

Development and Challenges of Capital Market of Nepal: A survey

It is survey-based article for the development and challenges of Nepalese capital market. Data are collected through open- ended and close- ended questionnaire. 80 respondents are selected from regulators (employees of SEBON, NEPSE, NRB, Insurance Board), employees of banking and insurance sectors, Government employees, Brokers, Lecturers/Students, and Corporate houses. Nepalese capital market is in the developing phase so there are many areas where it can focus for its systematic development. Many regulations have been formulated to support the current Nepalese capital market however political condition, limited participants of big investors and lack of proper implementation of rules and regulation had forced capital market as not favourable as it has to be.