The First Synod of New York, 1745–1758 and its Permanent Effects

1945 ◽  
Vol 14 (4) ◽  
pp. 239-255
Author(s):  
Robert Hastings Nichols

The first Synod of New York, formed two hundred years and a month ago, was the outcome of a religious revival, the Great Awakening, which on a great scale transformed and regenerated organized Christianity in the American colonies. The life of the Synod is a brilliant example of this transforming and regenerating work, so that its history is of much more than Presbyterian significance. Among its permanent effects was the stámping upon American Presbyterianism of a lofty character derived from the great revival.

Author(s):  
William E. Nelson

This volume begins where volumes 2 and 3 ended. The main theme of the four-volume project is that the law of America’s thirteen colonies differed profoundly when they first were founded, but had developed into a common American law by the time of the Revolution. This fourth volume focuses on what was common to the law of Britain’s thirteen North American colonies in the mid-eighteenth century, although it also takes important differences into account. The first five chapters examine procedural and substantive law in colonies and conclude that, except in North Carolina and northern New York, the legal system functioned effectively in the interests both of Great Britain and of colonial localities. The next three chapters examine changes in law and the constitution beginning with the Zenger case in 1735—changes that ultimately culminated in independence. These chapters show how lawyers became leading figures in what gradually became a revolutionary movement. It also shows how lawyers used legal and constitutional ideology in the interests, sometimes of an economic character, of their clients. The book thereby engages prior scholarship, especially that of Bernard Bailyn and John Phillip Reid, to show how ideas and constitutional values possessed independent causal significance in leading up to the Revolution but also served to protect institutional structures and socioeconomic interests that likewise possessed causal significance.


Author(s):  
Brad A. Jones

This book maps the loyal British Atlantic's reaction to the American Revolution. Through close study of four important British Atlantic port cities — New York City; Kingston, Jamaica; Halifax, Nova Scotia; and Glasgow, Scotland — the book argues that the revolution helped trigger a new understanding of loyalty to the Crown and empire. The book reimagines loyalism as a shared transatlantic ideology, no less committed to ideas of liberty and freedom than the American cause and not limited to the inhabitants of the thirteen American colonies. The book reminds readers that the American Revolution was as much a story of loyalty as it was of rebellion. Loyal Britons faced a daunting task — to refute an American Patriot cause that sought to dismantle their nation's claim to a free and prosperous Protestant empire. For the inhabitants of these four cities, rejecting American independence thus required a rethinking of the beliefs and ideals that framed their loyalty to the Crown and previously drew together Britain's vast Atlantic empire. The book describes the formation and spread of this new transatlantic ideology of loyalism. Loyal subjects in North America and across the Atlantic viewed the American Revolution as a dangerous and violent social rebellion and emerged from twenty years of conflict more devoted to a balanced, representative British monarchy and, crucially, more determined to defend their rights as British subjects. In the closing years of the eighteenth century, as their former countrymen struggled to build a new nation, these loyal Britons remained convinced of the strength and resilience of their nation and empire and their place within it.


1935 ◽  
Vol 118 (17) ◽  
pp. 484-484

THE THIRTEEN AMERICAN COLONIES. By Gertrude Van Duyn Southworth and John Van Duyn Southworth. New York, Chicago, Atlanta, Dallas, Syracuse: Iroquois Publishing Company.


2016 ◽  
Vol 128 (9) ◽  
pp. 427-440
Author(s):  
Sun Wook Kim

The purpose of this paper is to investigate what are Jonathan Edwards’ (1703–1758) “religious affections” and “distinguishing marks” for judging the genuineness of affections, and to evaluate the revival experience of Korean missionary Robert A. Hardie (1865–1949), who initiated the Korean Great Revival (1903–1910) in view of Edwards’ religious affections. Edward’s book, Treatise Concerning Religious Affections, was written in the historical background of the Great Awakening of the early 1740s, and the concept of religious affections originated from his personal experience in childhood and from the influence of John Locke’s empiricism. Rejecting the positions of the revivals of his day as unshackled emotionalism, Edwards defended revivalism by emphasizing the significance of “spiritual sensation”. However, he believed that revivals must be evaluated for their genuineness in terms of religious affections and suggested distinguishing marks to assess whether revival experiences were true or not. A number of descendants of the Great Awakening came to Korea as missionaries and contributed to the Korean Great Revival. In particular, Hardie’s repentance started the revival and the revival movements spread to the whole country in a similar pattern. This paper suggests that Hardie’s revival experience proves to be true gracious affection in light of Edwards’ distinguishing marks.


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