FIRST PRESBYTERIAN CHURCH OF JAMAICA, NEW YORK 1662–1942 By George Woodruff Winans. Published by the church, 1943.

1944 ◽  
Vol 13 (1) ◽  
pp. 80-81
Author(s):  
Charles A. Hawley
2010 ◽  
Vol 32 (2) ◽  
pp. 11-16
Author(s):  
Julie Adkins

The Stewpot is an agency in downtown Dallas that has been serving the hungry and homeless for more than 30 years. Its founding story has become the stuff of legend: In the mid-1970s, First Presbyterian Church staff was approached more and more often by people living on the streets who needed something to eat. In response, the church started to keep on hand a supply of canned goods that could be handed out. At the time, the practice was that each person who asked would be given two cans of food, with the labels removed so that they could not be resold. But there came a day in 1975 when one of the associate pastors handed the last two cans to a man who needed them … and then helplessly watched him try to open one of the cans with the only tool available in his possession: a key. Before the end of the year First Presbyterian had given up on the notion of handing out cans of food, and had created the Stewpot, preparing and serving a noontime meal in the church's kitchen and fellowship hall. Within two weeks, there were more than 100 people coming for lunch every weekday (Adams 2006).


1967 ◽  
Vol 13 ◽  
pp. 327-342 ◽  

Alfred Newton Richards was born in Stamford, New York, U.S.A., on 22 March 1876, the youngest of three sons of the Rev. Leonard E. and Mary Elizabeth (Burbank) Richards. His father, who was pastor of the First Presbyterian Church in Stamford from 1864 until his death in 1903, was a descendant of Godfrey Richards, an emigrant from the Rhenish Palatinate to Pennsylvania about 1740. His mother’s ancestors came from England to New England prior to 1640 and, unlike the Richards line (all of whom were farmers), many of them received a college education and several (including her father) were clergymen. She herself was teaching at a school in Norwalk, Ohio, when she first met her future husband. At the time she lived in the home of the Rev. Alfred Newton, who is still referred to as one of the most influential and beloved of Norwalk’s inhabitants, and whose daughter, Martha Newton, was the future Mrs Richards’s best friend. This is the source of the name Alfred Newton Richards. Life in the Richards’s home in Stamford centred around church activities and, by present standards, was quite austere. During most of the period the total income was less than $1000 a year, on which the family maintained a universally respected position in community affairs, put three sons through college, and set enough money aside to keep Mrs Richards in her home after her husband’s death without assistance from her sons or anybody else. In Dr Richards’s own words: ‘We were poor, but like Eisenhower’s folks we were unaware of it.’


1976 ◽  
Vol os-26 (3) ◽  
pp. 1-11

(Presented to Program Agency of the United Presbyterian Church in the U.S.A., October 26, 1976. This report was received “for study and comment in the next six months, including comments from judicatories of the Church, overseas churches, overseas personnel and other interested persons for final reportly the Task Force at the June 1976 meeting of the Program Agency Board.” This report is published in the Occasional Bulletin as a working document. Readers who wish to ceament on the paper should write to Mr. William Miller, The Program Agency, The United Presbyterian church in the U.S.A., Room 1126, 475 Riverside Drive, New York, N.Y. 10027.)


1938 ◽  
Vol 7 (4) ◽  
pp. 297-345 ◽  
Author(s):  
Earnest Edward Eells

An unpublished journal of Rev. George Whitefield, detailing his life from October 17th, 1744, to some time in the spring of 1745, has been in the Princeton Theological Seminary Library since June, 1816. It bears an inscription showing that it was given to the seminary by Dr. John R. B. Rodgers, the famous pastor of the First Presbyterian Church of New York. Probably it was a part of the papers which Dr. Rodgers is said to have guarded and carried about in a trunk during the Revolutionary War.


Author(s):  
Milada Disman

SUMMARY ABSTRACTThe book discusses the socio-cultural background of the Euro-American elderly; focuses on social institutions such as family, the ethnic neighbourhood and the church; addresses programs and services; identifies program models and describes some intervention strategies. The issues discussed appear to apply to the ethnic elderly from a range of ethnic groups in addition to the ones analyzed. Besides practitioners, this book should prove of interest to researchers, policy makers and gerontology students.


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